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Authors: Washington Irving

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Nor did the other methods of civilization remain uninforced. The Indians improved daily and wonderfully by their intercourse with the whites. They took to drinking rum, and making bargains. They learned to cheat, to lie, to swear, to gamble, to quarrel, to cut each others throats, in short, to excel in all the accomplishments that had originally marked the superiority of their Christian visitors. And such a surprising aptitude have they shewn for these acquirements, that there is very little doubt that in a century more, provided they survive so long, the irresistible effects of civilization; they will equal in knowledge, refinement, knavery, and debauchery, the most enlightened, civilized and orthodox nations of Europe.
What stronger right need the European settlers advance to the country than this. Have not whole nations of uninformed savages been made acquainted with a thousand imperious wants and indispensible comforts of which they were before wholly ignorant—Have they not been literally hunted and smoked out of the dens and lurking places of ignorance and infidelity, and absolutely scourged into the right path. Have not the temporal things, the vain baubles and filthy lucre of this world, which were too apt to engage their worldly and selfish thoughts, been benevolently taken from them; and have they not in lieu thereof, been taught to set their affections on things above—And finally, to use the words of a reverend Spanish father, in a letter to his superior in Spain—“Can any one have the presumption to say, that these savage Pagans, have yielded any thing more than an inconsiderable recompense to their benefactors; in surrendering to them a little pitiful tract of this dirty sublunary planet, in exchange for a glorious inheritance in the kingdom of Heaven!”
Here then are three complete and undeniable sources of right established, any one of which was more than ample to establish a property in the newly discovered regions of America. Now, so it has happened in certain parts of this delightful quarter of the globe, that the right of discovery has been so strenuously asserted—the influence of cultivation so industriously extended, and the progress of salvation and civilization so zealously prosecuted, that, what with their attendant wars, persecutions, oppressions, diseases, and other partial evils that often hang on the skirts of great benefits—the savage aborigines have, some how or another, been utterly annihilated—and this all at once brings me to a fourth right, which is worth all the others put together—For the original claimants to the soil being all dead and buried, and no one remaining to inherit or dispute the soil, the Spaniards as the next immediate occupants entered upon the possession, as clearly as the hang-man succeeds to the clothes of the malefactor—and as they have Blackstone,
20
and all the learned expounders of the law on their side, they may set all actions of ejectment at defiance—and this last right may be entitled, the RIGHT BY EXTERMINATION, or in other words, the RIGHT BY GUNPOWDER.
But lest any scruples of conscience should remain on this head, and to settle the question of right forever, his holiness Pope Alexander VI, issued one of those mighty bulls, which bear down reason, argument and every thing before them; by which he generously granted the newly discovered quarter of the globe, to the Spaniards and Portuguese; who, thus having law and gospel on their side, and being inflamed with great spiritual zeal, shewed the Pagan savages neither favour nor affection, but prosecuted the work of discovery, colonization, civilization, and extermination, with ten times more fury than ever.
Thus were the European worthies who first discovered America, clearly entitled to the soil; and not only entitled to the soil, but likewise to the eternal thanks of these infidel savages, for having come so far, endured so many perils by sea and land, and taken such unwearied pains, for no other purpose under heaven but to improve their forlorn, uncivilized and heathenish condition—for having made them acquainted with the comforts of life, such as gin, rum, brandy, and the small-pox; for having introduced among them the light of religion, and finally—for having hurried them out of the world, to enjoy its reward!
But as argument is never so well understood by us selfish mortals, as when it comes home to ourselves, and as I am particularly anxious that this question should be put to rest forever, I will suppose a parallel case, by way of arousing the candid attention of my readers.
Let us suppose then, that the inhabitants of the moon, by astonishing advancement in science, and by a profound insight into that ineffable lunar philosophy, the mere flickerings of which, have of late years, dazzled the feeble optics, and addled the shallow brains of the good people of our globe—let us suppose, I say, that the inhabitants of the moon, by these means, had arrived at such a command of their
energies,
such an enviable state of
perfect-ability,
as to controul the elements, and navigate the boundless regions of space. Let us suppose a roving crew of these soaring philosophers, in the course of an ærial voyage of discovery among the stars, should chance to alight upon this outlandish planet.
And here I beg my readers will not have the impertinence to smile, as is too frequently the fault of volatile readers, when perusing the grave speculations of philosophers. I am far from indulging in any sportive vein at present, nor is the supposition I have been making so wild as many may deem it. It has long been a very serious and anxious question with me, and many a time, and oft, in the course of my overwhelming cares and contrivances for the welfare and protection of this my native planet, have I lain awake whole nights, debating in my mind whether it was most probable we should first discover and civilize the moon, or the moon discover and civilize our globe. Neither would the prodigy of sailing in the air and cruising among the stars be a whit more astonishing and incomprehensible to us, than was the European mystery of navigating floating castles, through the world of waters, to the simple savages. We have already discovered the art of coasting along the ærial shores of our planet, by means of balloons, as the savages had, of venturing along their sea coasts in canoes; and the disparity between the former, and the ærial vehicles of the philosophers from the moon, might not be greater, than that, between the bark canoes of the savages, and the mighty ships of their discoverers. I might here pursue an endless chain of very curious, profound and unprofitable speculations; but as they would be unimportant to my subject, I abandon them to my reader, particularly if he is a philosopher, as matters well worthy his attentive consideration.
To return then to my supposition—let us suppose that the aerial visitants I have mentioned, possessed of vastly superior knowledge to ourselves; that is to say, possessed of superior knowledge in the art of extermination—riding on Hypogriffs, defended with impenetrable armour—armed with concentrated sun beams, and provided with vast engines, to hurl enormous moon stones: in short, let us suppose them, if our vanity will permit the supposition, as superior to us in knowledge, and consequently in power, as the Europeans were to the Indians, when they first discovered them. All this is very possible, it is only our self-sufficiency, that makes us think otherwise; and I warrant the poor savages, before they had any knowledge of the white men, armed in all the terrors of glittering steel and tremendous gun-powder, were as perfectly convinced that they themselves, were the wisest, the most virtuous, powerful and perfect of created beings, as are, at this present moment, the lordly inhabitants of old England, the volatile populace of France, or even the self-satisfied citizens of this most enlightened republick.
Let us suppose, moreover, that the aerial voyagers, finding this planet to be nothing but a howling wilderness, inhabited by us, poor savages and wild beasts, shall take formal possession of it, in the name of his most gracious and philosophic excellency, the man in the moon. Finding however, that their numbers are incompetent to hold it in complete subjection, on account of the ferocious barbarity of its inhabitants, they shall take our worthy President, the King of England, the Emperor of Hayti, the mighty little Bonaparte, and the great King of Bantam, and returning to their native planet, shall carry them to court, as were the Indian chiefs led about as spectacles in the courts of Europe.
Then making such obeisance as the etiquette of the court requires, they shall address the puissant man in the moon, in, as near as I can conjecture, the following terms:
“Most serene and mighty Potentate, whose dominions extend as far as eye can reach, who rideth on the Great Bear, useth the sun as a looking glass and maintaineth unrivalled controul over tides, madmen and sea-crabs. We thy liege subjects have just returned from a voyage of discovery, in the course of which we have landed and taken possession of that obscure little scurvy planet, which thou beholdest rolling at a distance. The five uncouth monsters, which we have brought into this august presence, were once very important chiefs among their fellow savages; for the inhabitants of the newly discovered globe are totally destitute of the common attributes of humanity, inasmuch as they carry their heads upon their shoulders, instead of under their arms—have two eyes instead of one—are utterly destitute of tails, and of a variety of unseemly complexions, particularly of a horrible whiteness—whereas all the inhabitants of the moon are pea green!
We have moreover found these miserable savages sunk into a state of the utmost ignorance and depravity, every man shamelessly living with his own wife, and rearing his own children, instead of indulging in that community of wives, enjoined by the law of nature, as expounded by the philosophers of the moon. In a word they have scarcely a gleam of true philosophy among them, but are in fact, utter heretics, ignoramuses and barbarians. Taking compassion therefore on the sad condition of these sublunary wretches, we have endeavoured, while we remained on their planet, to introduce among them the light of reason—and the comforts of the moon.—We have treated them to mouthfuls of moonshine and draughts of nitrous oxyde, which they swallowed with incredible voracity, particularly the females; and we have likewise endeavoured to instil into them the precepts of lunar Philosophy. We have insisted upon their renouncing the contemptible shackles of religion and common sense, and adoring the profound, omnipotent, and all perfect energy, and the extatic, immutable, immoveable perfection. But such was the unparalleled obstinacy of these wretched savages, that they persisted in cleaving to their wives and adhering to their religion, and absolutely set at naught the sublime doctrines of the moon—nay, among other abominable heresies they even went so far as blasphemously to declare, that this ineffable planet was made of nothing more nor less than green cheese!”
At these words, the great man in the moon (being a very profound philosopher) shall fall into a terrible passion, and possessing equal authority over things that do not belong to him, as did whilome his holiness the Pope, shall forthwith issue a formidable bull,—specifying, “That—whereas a certain crew of Lunatics have lately discovered and taken possession of that little dirty planet, called
the earth
—and that whereas it is inhabited by none but a race of two legged animals, that carry their heads on their shoulders instead of under their arms; cannot talk the lunatic language; have two eyes instead of one; are destitute of tails, and of a horrible whiteness, instead of pea green—therefore and for a variety of other excellent reasons—they are considered incapable of possessing any property in the planet they infest, and the right and title to it are confirmed to its original discoverers.—And furthermore, the colonists who are now about to depart to the aforesaid planet, are authorized and commanded to use every means to convert these infidel savages from the darkness of Christianity, and make them thorough and absolute lunatics.”
In consequence of this benevolent bull, our philosophic benefactors go to work with hearty zeal. They seize upon our fertile territories, scourge us from our rightful possessions, relieve us from our wives, and when we are unreasonable enough to complain, they will turn upon us and say—miserable barbarians! ungrateful wretches!—have we not come thousands of miles to improve your worthless planet—have we not fed you with moon shine—have we not intoxicated you with nitrous oxyde—does not our moon give you light every night and have you the baseness to murmur, when we claim a pitiful return for all these benefits? But finding that we not only persist in absolute contempt to their reasoning and disbelief in their philosophy, but even go so far as daringly to defend our property, their patience shall be exhausted, and they shall resort to their superior powers of argument—hunt us with hypogriffs, transfix us with concentrated sun-beams, demolish our cities with moonstones; until having by main force, converted us to the true faith, they shall graciously permit us to exist in the torrid deserts of Arabia, or the frozen regions of Lapland, there to enjoy the blessings of civilization and the charms of lunar philosophy—in much the same manner as the reformed and enlightened savages of this country, are kindly suffered to inhabit the inhospitable forests of the north, or the impenetrable wildernesses of South America.
Thus have I clearly proved, and I hope strikingly illustrated, the right of the early colonists to the possession of this country—and thus is this gigantic question, completely knocked in the head—so having manfully surmounted all obstacles, and subdued all opposition, what remains but that I should forthwith conduct my impatient and way-worn readers, into the renowned city, which we have so long been in a manner besieging.—But hold, before I proceed another step, I must pause to take breath and recover from the excessive fatigue I have undergone, in preparing to begin this most accurate of histories. And in this I do but imitate the example of the celebrated Hans Von Dunderbottom, who took a start of three miles for the purpose of jumping over a hill, but having been himself out of breath by the time he reached the foot, sat himself quietly down for a few moments to blow, and then walked over it at his leisure.
BOOK: A History of New York
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