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Authors: Benedict Kiely

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At a later date in our brief acquaintance that lovely lady suggested, at a party of friends in Dalkey, that I should read out aloud the prayer that Mr Yeats prayed for his daughter. The lady said: ‘You have daughters. And a deep voice. Mr Yeats had a deep voice. I was a daughter. And any man who ever had a daughter should have ambitioned to write such a prayer for his daughter. And any daughter would admire to have such a prayer prayed for her. So read.’

So, to the best of my ability and in all humility, I read:

A PRAYER FOR MY DAUGHTER

Once more the storm is howling, and half hid

Under this cradle-hood and coverlid

My child sleeps on. There is no obstacle

But Gregory’s wood and one bare hill

Whereby the haystack- and roof-levelling wind,

Bred on the Atlantic, can be stayed;

And for an hour I have walked and prayed

Because of the great gloom that is in my mind.

I have walked and prayed for this young child an hour

And heard the sea-wind scream upon the tower,

And under the arches of the bridge, and scream

In the elms above the flooded stream;

Imagining in excited reverie

That the future years had come,

Dancing to a frenzied drum,

Out of the murderous innocence of the sea.

May she be granted beauty and yet not

Beauty to make a stranger’s eye distraught,

Or hers before a looking-glass, for such,

Being made beautiful overmuch,

Consider beauty a sufficient end,

Lose natural kindness and maybe

The heart-revealing intimacy

That chooses right, and never find a friend.

Helen being chosen found life flat and dull

And later had much trouble from a fool,

While that great Queen, that rose out of the spray,

Being fatherless could have her way

Yet chose a bandy-leggèd smith for man.

It’s certain that fine women eat

A crazy salad with their meat

Whereby the Horn of Plenty is undone.

In courtesy I’d have her chiefly learned;

Hearts are not had as a gift but hearts are earned

By those that are not entirely beautiful;

Yet many, that have played the fool

For beauty’s very self, has charm made wise,

And many a poor man that has roved,

Loved and thought himself beloved,

From a glad kindness cannot take his eyes.

May she become a flourishing hidden tree

That all her thoughts may like the linnet be,

And have no business but dispensing round

Their magnanimities of sound,

Nor but in merriment begin a chase,

Nor but in merriment a quarrel.

O may she live like some green laurel

Rooted in one dear perpetual place.

My mind, because the minds that I have loved,

The sort of beauty that I have approved,

Prosper but little, has dried up of late,

Yet knows that to be choked with hate

May well be of all evil chances chief.

If there’s no hatred in a mind

Assault and battery of the wind

Can never tear the linnet from the leaf.

An intellectual hatred is the worst,

So let her think opinions are accursed.

Have I not seen the loveliest woman born

Out of the mouth of Plenty’s horn,

Because of her opinionated mind

Barter that horn and every good

By quiet natures understood

For an old bellows full of angry wind?

Considering that, all hatred driven hence,

The soul recovers radical innocence

And learns at last that it is self-delighting,

Self-appeasing, self-affrighting,

And that its own sweet will is Heaven’s will;

She can, though every face should scowl

And every windy quarter howl

Or every bellows burst, be happy still.

And may her bridegroom bring her to a house

Where all’s accustomed, ceremonious;

For arrogance and hatred are the wares

Peddled in the thoroughfares.

How but in custom and in ceremony

Are innocence and beauty born?

Ceremony’s a name for the rich horn,

And custom for the spreading laurel tree.

That brought me a long way from Dalkey and Dublin. All the way to Ballylee and the Tower. But it sets me to thinking that poetry, born under a dancing star, can like Ariel go anywhere and girdle the earth in an instant.

The original Spanish lady, in balladry and the Irish popular mind, must have walked the streets of Galway city. But when Joseph Campbell, up from Antrim, met her, she was, he says, and we must believe him, walking in Dublin:

As I walked down through Dublin City

At the hour of twelve in the night,

Who should I spy but a Spanish Lady,

Washing her feet by candlelight?

First she dipped them, and then she dried them,

Over a fire of ambery coal.

Never in all my life did I see

A maid so neat about the sole.

I stopped to peep, but the Watchman passed,

And says: Young fellow, the night is late.

Get home to bed, or I’ll wrastle you

At a double trot through the Bridewell gate!

So I waved a kiss to the Spanish Lady,

Hot as the fire of cramesy coal.

I’ve seen dark maids, though never one

So white and neat about the sole.

O, she’s too rich for a Poddle swaddy,

With her tortoise comb and mantle fine.

A Hellfire buck would fit her better,

Drinking brandy and claret wine.

I’m just a decent College sizar,

Poor as a sod of smouldery coal;

And how would I dress the Spanish Lady,

And she so neat about the sole?

O, she’d make a mott for the Provost Marshal,

Or a wife for the Mayor on his coach so high,

Or a queen of Andalusia,

Kicking her heel in the Cardinal’s eye.

I’m blue as cockles, brown as herrings

Over a grid of glimmery coal,

And all because of the Spanish Lady,

So mortial neat about the sole.

I wandered north, and I wandered south,

By Golden Lane and Patrick’s Close,

The Coombe, Smithfield and Stoneybatter,

Back to Napper Tandy’s house.

Old age has laid its hand upon me,

Cold as a fire of ashy coal. –

And where is the lovely Spanish Lady,

That maid so neat about the sole?

And it was in Dublin city, in the autumn of 1939, and in the home of Brian O’Higgins (Brian na Banban) in Hollybrook Road, Clontarf, that I first met, and began a most memorable friendship with, a lovely silver-haired lady, Teresa Brayton. And the following spring I was privileged to
walk with her and with William Walsh, the elder brother of Michael Walsh, the poet of Fore, and with Brian O’Higgins of the Abbey Theatre, son of Brian na Banban, along the Old Bog Road about which she had written the famous song. You will find that road off the main road betwen Kilcock and Enfield. And on our own first meeting I was honoured to be able to quote to her, word-perfect I hope, another poem of hers that like ‘The Old Bog Road’ came out of the longing of the exile for the island home:

THE OLD ROAD HOME

I would know it in the darkness were I deaf and dumb and blind,

I would know it o’er the thrashing of a million miles of foam,

I would know it sun or shadow, I would know it rain or wind,

The road that leads to Ireland, aye, the old road home.

Sure the angels up in Heaven would be pointing it to me

From every track that man has made since first he learned to roam,

And my feet would leap to greet it like a captive thing set free

The road that leads to Ireland, aye, the old road home.

I would find the hawthorn bushes, I would find the boreen’s gap

With one old cabin standing ’mid the soft and greening loam,

If the world was all a jumble on the great Creator’s lap

I would know the road to Ireland, aye, the old road home.

And now that Teresa has brought us on our way, and for a while, to the soft and green Midlands, we may brood for a moment over that young man from the Boyne Valley, whose life, like that of a million or more others, was wasted on far and horrible foreign fields.

Francis Ledwidge here mourns lost loves and the many dead and, in a gentle poem, remembers his mother:

THE LOST ONES

Somewhere is music from the linnets’ bills,

And thro’ the sunny flowers the bee-wings drone,

And white bells of convolvulus on hills

Of quiet May make silent ringing, blown

Hither and thither by the wind of showers,

And somewhere all the wandering birds have flown;

And the brown breath of Autumn chills the flowers.

But where are all the loves of long ago?

Oh, little twilight ship blown up the tide,

Where are the faces laughing in the glow

Of morning years, the lost ones scattered wide?

Give me your hand, Oh brother, let us go

Crying about the dark for those who died.

MY MOTHER

God made my mother on an April day,

From sorrow and the mist along the sea,

Lost birds’ and wanderers’ songs and ocean spray,

And the moon loved her wandering jealously.

Beside the ocean’s din she combed her hair,

Singing the nocturne of the passing ships,

Before her earthly lover found her there

And kissed away the music from her lips.

She came unto the hills and saw the change

That brings the swallow and the geese in turns,

But there was not a grief she deemed strange,

For there is that in her which always mourns.

Kind heart she has for all on hill or wave

Whose hopes grow wings like ants to fly away.

I bless the God who such a mother gave

This poor bird-hearted singer of a day.

Well, Francis Ledwidge has brought us to the beautiful village of Slane, on the Boyne, and from the top of the Hill of Slane you may survey all Ireland.

Do I hear you say that I exaggerate? Well, perhaps in a physical sense, if you are thinking of altitudes above sealevel, contours, cloud-densities, et cetera. But in a spiritual sense?

St Patrick must have known something when he lighted his Paschal fire on the Hill of Slane and started something that, it was said, was never to die in Ireland (cynics have remarked that he was a bit of an optimist), and who are we to contradict a saint?

And from the top of the Hill of Slane I look to the north-west, or thereabouts, and see Collooney in the County Sligo. And I remember some of the lines about the Collooney boys who found themslves, it was said, in Gehenna:

‘A dreadful dream I fain would tell.

I dreamed I died and went to Hell.

And there, upon the topmost landing,

Some prime Collooney boys were standing.

‘Then gazing round I wondered where

Dwelt the scamps from Ballysodare,

And musing thus, I scanned each face,

And from within that dreadful place,

Prisoners of every nationality

And chaps renowned for all rascality,

My quest was vain. They were not there,

The rowdy rakes of Ballysodare.

“‘Sir Nick,” quoth I, “on every hand

I see your spoils from every land.

No doubt they well deserve their fate,

Their sins I wouldn’t dare deflate,

But, might I ask you, is it fair

To quite pass over Ballysodare?”

‘“Ha, Ha,” quoth Nick, with sinister mirth,

“There’s not a place on all this earth

Exempt from my bold operations,

Resist, who can, my machinations.

I’ll take you lower still, and there

You’ll find the bucks from Ballysodare.”

‘Still down we went to lower regions,

Encompassed by perspiring legions

From Straid, Kilvarnet and Killoran,

As well as Sligo and Bundoran.

Gaunt faces wore a look of worry,

Contingents, those, from Tobercurry.

‘At length we reached a dungeon rude

In Limbo’s lowest latitude,

And there I saw with apprehension

A saucepan grim, of vast dimension,

Upon a roaring furnace boiling

While stoking imps around were toiling.

‘With conscious pride Old Nick drew near

The huge Utensil. In the rear,

I peered with horror o’er his shoulder.

Despite the heat my blood ran colder.

He raised the lid and said: “In there

I boil the boys from Ballysodare.”’

Now that was an odd vision to see from the summit of St Patrick’s Slane. Whoever wrote that evil piece … well, we can only think, in mercy and charity towards him, that something must have happened to him in Ballysodare. A
native of Ballysodare might rightfully say that whatever it was happened to him, he didn’t get half enough.

But what about the involvement of the Collooney boys in that Dantean ballad?

Thirty years ago I talked about that business with Philip Rooney, author of
Captain Boycott, North Road, Singing River
and other novels. Philip was a gentleman of the first order who did me the honour of his friendship. He was also a Collooney boy. And Philip explained to me:

‘Now the brawny men from North Galway and Mayo, on their way to Scotland in the old days for the potato harvest, took the Limerick to Collooney line, debarked at the station and walked across the town to embark at the Northern Counties station to continue their journey. So their tickets were always stamped “To Collooney” or “Ex Collooney”. And when those hard men kicked up a shindy on the train, on their way to and fro, the ticket-checker had a name for them.

‘Moving along the train, trying to keep the peace, he would enquire who was making the noise. And then, remembering the tickets he had checked, he would say: “Ah-ha, I know. The wild Collooney boys.”’

So, according to Philip, it was the strangers passing through who got the local boys the bad name.

That was a good story. Even if it was told to me by a Collooney boy.

 

From the summit of Slane one can see, among many other matters, the cattle fattening on the rich heart of Meath. And I think of the cattle-drover herding his, or his master’s, hoard from the West to the East to put the golden meat on their bones. He was probably at it in the days of St Patrick. But he had to wait for another Patrick to come along, Padraic Colum, before he could find his place in a poem:

A DROVER

To Meath of the pastures,

From wet hills by the sea,

Through Leitrim and Longford,

Go my cattle and me.

I hear in the darkness

Their slipping and breathing –

I name them the by-ways

They’re to pass without heeding;

Then the wet, winding roads,

Brown bogs with black water,

And my thoughts on white ships

And the King o’ Spain’s daughter.

O farmer, strong farmer!

You can spend at the fair,

But your face you must turn

To your crops and your care;

And soldiers, red soldiers!

You’ve seen many lands,

But you walk two by two,

And by captain’s commands!

O the smell of the beasts,

The wet wind in the morn,

And the proud and hard earth

Never broken for corn!

And the crowds at the fair,

The herds loosened and blind,

Loud words and dark faces,

And the wild blood behind!

(O strong men with your best

I would strive breast to breast,

I could quiet your herds,

With my words, with your words!)

I will bring you, my kine,

Where there’s grass to the knee,

But you’ll think of scant croppings

Harsh with salt of the sea.

Far from the land and the wet roads of the drover, and in one of the most stylish parts of New York City, Padraic Colum and his wife, Mary, had an apartment that would have dazzled a prince. On the Hallowe’en of 1964 I was honoured to enter, with some friends, that exquisite apartment to see Padraic surrounded by admirers and resting at his ease. So I quoted: and, since we were dear friends, no offence was taken at my harmless satire:

OLD WOMAN OF THE ROADS

Oh, to have a little house!

To own the hearth and stool and all!

The heaped-up sods upon the fire,

The pile of turf against the wall!

To have a clock with weights and chains

And pendulum swinging up and down,

A dresser filled with shining delph,

Speckled and white and blue and brown!

I could be busy all the day

Clearing and sweeping hearth and floor,

And fixing on their shelf again

My white and blue and speckled store!

I could be quiet there at night

Beside the fire and myself,

Sure of a bed and loth to leave

The ticking clock and the shining delph!

Och! but I’m weary of mist and dark,

And roads where there’s never a house nor bush,

And tired I am of bog and road,

And the crying wind and the lonesome hush!

And I am praying to God on high,

And I am praying him night and day,

For a little house, a house of my own –

out of the wind’s and the rain’s way.

Padraic Colum used to say, in pleasant jest yet with a certain sort of nostalgia, that he had grown up in Longford Workhouse. The joke was partly about his stature, for he was not a very tall man. His father had been Master of the establishment then sadly so-called. And the little boy growing up under its shadow acquired very early an understanding of and deep sympathy for the ways and trials of the homeless poor.

Perhaps his mind was already absorbed, as a sort of escape, in the wonder-tales that he used so beautifully in that splendid book for the young of all ages,
The King of Ireland’s
Son
. And he had a regard for Nora Hopper’s poem of the same title, which here follows:

Now all away to Tir na n’Og are many roads that run,

But he had ta’en the longest lane, the King of Ireland’s son.

There’s roads of hate, and roads of love, and many a middle way,

And castles keep the valleys deep where happy lovers stray –

Where Aongus goes there’s many a rose burns red ’mid shadows dun,

No rose there is will draw his kiss, the King of Ireland’s son.

And yonder, where the sun is high, Love laughs amid the hay,

But smile and sigh have passed him by, and never make delay.

And here (and O! the sun is low) they’re glad for harvest won,

But naught he cares for wheat or tares, the King of Ireland’s son!

And you have flung love’s apple by, and I’m to pluck it yet:

But what are fruits of gramarye with Druid dews beset?

Oh, what are magic fruits to him who meets the Leanan-sidhe

Or hears athwart the distance dim Fionn’s horn blow drowsily!

He follows on for ever when all your chase is done,

He follows after shadows, the King of Ireland’s son.

And now that that happy little piece has, I hope, put us in the mood, let us listen to the sweep of the scythe in an Irish field, in Michael Cavanagh’s translation into the Béarla.
In the original the sweeping scything sound is even more distinct:

A DAY IN IRELAND

Four sharp scythes sweeping – in concert keeping

The rich-robed meadow’s broad bosom o’er.

Four strong men mowing with bright health glowing,

A long green sward spread each man before.

With sinews springing – my keen blade swinging –

I strode – the fourth man in that blithe band;

As stalk of corn that summer morn,

The scythe felt light in my stalwart hand.

Oh, King of Glory! How changed my story

Since in youth’s noontide – long, long ago,

I mowed that meadow – no cloudy shadow

Between my brow and the hot sun’s glow;

Fair girls raking the hay – and making

The fields resound with their laugh and glee,

Their voices ringing – than cuckoo’s singing,

Made music sweeter by far to me.

Bees hovered over the honied clover,

Then nestward hied upon wings of light;

No use in trying to trace them flying –

One brief low hum and they’re out of sight.

On downy thistle bright insects nestle,

Or flutter skyward on painted wings,

At times alighting on flowers inviting –

’Twas pleasant watching the airy things.

From hazel bushes came songs of thrushes

And blackbirds – sweeter than harper’s lay;

While high in ether – with sun-tipped feather –

The skylark warbled his anthem gay;

With throats distended, sweet linnets blended

A thousand notes in one glorious chime,

Oh, King Eternal, ’twas life supernal

In beauteous Erin, that pleasant time.

‘I begin through the grass once again to be bound to the Lord,’ AE wrote in what can only be considered as the beginning of a prayer. And he might have liked the music of the scythe in ‘An Spealadóir’ even if he might also have mourned that the grass, the work of the Lord, could ever be sacrilegiously cut down by the hand of man.

But here is AE away in the West in Erris and Tyrawley where the gorse and the heather defy man. Or did until recently. Man becomes more murderous.

CARROWMORE

It’s a lonely road through bogland to the lake at Carrowmore,

And a sleeper there lies dreaming where the water laps the shore;

Though the moth-wings of the twilight in their purples are unfurled,

Yet his sleep is filled with music by the Master of the World.

There’s a hand is white as silver that is fondling with his hair:

There are glimmering feet of sunshine that are dancing by him there:

And half-open lips of faery that were dyed a faery red

In their revels where the Hazel tree its holy clusters shed.

‘Come away,’ the red lips whisper, ‘all the world is weary now;

’Tis the twilight of the ages and it’s time to quit the plough.

Oh, the very sunlight’s weary ere it lightens up the dew,

And its gold is changed and faded before it falls to you.

‘Though your colleen’s heart be tender, a tenderer heart is near.

What’s the starlight in her glances when the stars are shining clear?

Who would kiss the fading shadow when the flower-face glows above?

’Tis the beauty of all Beauty that is calling for your love.’

Oh! the great gates of the mountain have opened once again,

And the sound of song and dancing falls upon the ears of men,

And the Land of Youth lies gleaming, flushed with rainbow light and mirth,

And the old enchantrnent lingers in the honey-heart of earth.

And now that we are in the Far West we must find somebody to sing the song that begins on the deck of
Patrick Lynch’s boat. In my experience the best man ever to sing it was a Louisburgh man, Austin McDonnell, who was one of the chiefs of the Dublin Fire Brigade. He is no longer with us. But his fine and resounding tenor still stays in my ears, and his generous friendship in my heart. He had a fine patriotic life-story and an enduring affection for his own native places.

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