Endgame (23 page)

One of the tenets of Armstrong’s creed was that you can’t trust the role that doctors have assumed. In one of the sermons in which Bobby became engrossed, Armstrong preached:

Taken by Armstrong’s argument, Bobby sent away for copies of the sermon and distributed it to his friends.

Armstrong’s Radio Church of God grew into an international undertaking, the Worldwide Church of God, and eventually claimed more than one hundred thousand parishioners and listeners. Bobby felt comfortable with
the church since it blended certain Christian and Jewish tenets such as Sabbath observation from Friday sundown to Saturday sundown, kosher dietary laws, belief in the coming of the Messiah, keeping of Jewish holy days, and rejection of Christmas and Easter. In very little time, he became almost as absorbed in the Bible and “the Church” as he was in chess. On Saturday nights, after his Sabbath devotion, he’d usually go to the Manhattan Chess Club or to the Collins home and play chess all evening, and though he sometimes didn’t return home until nearly four a.m., he still felt that he should pray for an hour. He also began a correspondence course in “Biblical understanding” that had been created by the Church and was often tied in to world events as interpreted by Armstrong. There was a self-administered test at the end of each week’s lesson. A typical question was:

Eventually, Bobby sent 10 percent of his meager chess earnings to the Church. He refused to enter tournaments whose organizers insisted he play on Friday night, and he began a life of devotion to the Church’s tenets, explaining: “
The Holy Bible is the most rational, most common-sense book ever written on the face of the earth.”

He began carrying a blue-covered cardboard box wherever he went. When asked what was in it, without answering he’d give a look that said in essence, “How can you possibly ask me that question? I’m deeply hurt and insulted.” Week after week, wherever he went—be it chess club, restaurant, cafeteria, or billiard parlor—there was the blue box. Finally, in the mid-1960s, at a restaurant off Union Square, Bobby went to the restroom and left the box on the table. His dinner companion couldn’t resist. Despite feeling guilty at invading Bobby’s privacy, he slid the top off the box. Inside, was a book with a title embossed in gold:
Holy Bible
.

During this time, owing to his newfound piety, Bobby used no profanity. One evening when he and a friend were having ice cream sodas at the Howard
Johnson’s restaurant on Sixth Avenue and Greenwich, a woman in her late teens kept coming in and out of the restaurant. Either drunk or high, she kept up a continuous babble of four-letter words.
Bobby became very upset. “Did you hear that?” he asked. “That’s terrible.” He couldn’t bear listening to her any longer. “Let’s leave,” he said. And the two friends walked out, leaving their sodas unfinished.

T
HE PLEADING WAS EMBARRASSING
to witness. “C’mon, Bobby. Let me pick you up. C’mon.” Silence on the other end of the phone. “We can just hang out.” Dead air. “We can play some Five-Minute, or go to a movie.” A young chess master, a few years Bobby’s senior, was calling from the office phone of the Marshall Chess Club, attempting to talk Fischer into getting together. “Or take a taxi. I’ll pay for it.” It was two in the afternoon and Bobby had just woken up. His voice, when he finally answered, sounded tinny and sluggish, the words drawled so that each syllable was stretched into two. His volume was loud, though—loud enough for everyone in the office to hear. “I don’t know. No. Well, what time? I have to eat.” The caller’s optimism surged. “
We can eat at the Oyster Bar. You like that. C’mon.” Success. An hour and a half later sixteen-year-old Bobby was having his first meal of the day: filet of sole and a large glass of orange juice.

As he walked through Grand Central Terminal toward the restaurant, Bobby probably wasn’t recognized by most of the people he passed, but to his host—and almost all other chess players—having a meal with Fischer was like dining with a movie star. He was becoming a super-celebrity in the world of chess, but the more fame he achieved, the more unpleasant his behavior became. Inflated by his successes on the board, his ego had begun to shut out other people. Gone was Charming Bobby with the electric smile. Enter Problematic Bobby with the disdainful attitude and frequently flashed warning scowl. Increasingly, Bobby viewed it a favor merely to be seen with him.

And it didn’t matter if he rebuffed or rejected a person, because someone else was sure to phone with yet another offer to play chess, see a movie, or
eat a fish dinner. Everyone wanted to be in his company, to be part of the Bobby Fischer Show, and he knew it. One mistake, disagreement, or mistimed appointment on the part of a friend was enough for Bobby to sever a relationship. And banishment from his realm would last forever; there were always others who’d take the offender’s place.

If you didn’t play chess, it was nearly impossible to enter Bobby’s world, and yet his disrespect seemed to be directed more at weak players than those who didn’t know how to play the game. The latter could be forgiven their ignorance, but a weak player—which, by definition, included almost anyone he could beat—had no excuse. “
Anyone
should be able to become a master,” he said with certainty.

Ironically, given his regal attitude, nothing seemed to be going right for Bobby in the fall of 1959. He’d been home barely a month from the Candidates tournament in Yugoslavia, and he was tired—never really weary of the game itself, but fatigued from his excruciating two-month attempt to become Botvinnik’s challenger. He was psychically injured from not winning the tournament, and he couldn’t eradicate the sting of his four bitter losses—robberies, he called them—to Tal.

Too, as always, there was the problem of money. Those still close to Bobby asked the obvious question: If he was one of the best players in the world, or certainly in the United States, why couldn’t he make a living practicing his profession? While the average American salary at that time was $5,500 annually, Bobby, who certainly didn’t consider himself
average
, had made barely $1,000 for a year’s work. His prize for playing in the Candidates tournament had been only $200. If there just wasn’t substantial tournament money to be had, why couldn’t the American Chess Foundation sponsor him? It backed Reshevsky, even sending him to college. Was it because Bobby wasn’t devoutly Jewish, while Reshevsky was Orthodox? Virtually all of the directors of the foundation were Jewish. Were they exerting subtle pressure on him to conform? To go back to school? Did they not respect him because he was “just a kid”? Was it because of the way he dressed?

Telegrams and phone calls kept pouring into Bobby through the end of November and the first weeks of December. Some of the correspondents asked whether he was going to defend his United States Championship title in the Rosenwald tournament. He really didn’t know. A letter finally arrived
in early December that announced the pairings. It listed the twelve players who were invited—Bobby included—and detailed who’d play whom on which dates, and what color each player would have in each round. Bobby went into a slow fume.
Public
pairing ceremonies were the custom, he loudly pointed out, in all European and most international tournaments.

The Rosenwald organizers, catching Bobby’s implication that they’d colluded to make the pairings more favorable for some, expressed outrage at his protest. “
Simple,” said Bobby in response, “just do the pairings over again … this time publicly.” They refused, and the sixteen-year-old Bobby threatened a lawsuit.
The New York Times
picked up on the dispute and ran a story headlined
CHESS GROUP BALKS AT FISCHER DEMAND
. The fracas escalated, and Bobby was told that a replacement player would take his place if he refused to play. Finally, the contest of wills ended after officials agreed that if Bobby would play this time, they’d make the pairings in public the following year. It was enough of a concession for Bobby, and he agreed to play. Ultimately, he’d won the battle.

In the past, Bobby had been perturbed by the constant criticism he received for his mode of dress. For example, an article in the Sunday newspaper supplement
Parade
, read by tens of millions, published a photograph of him giving a simultaneous exhibition with the caption: “Despite his rise to fame, Bobby still dresses casually.
Note his dungarees and [plaid] shirt in contrast to his opponents’ business suits and ties.” Such potshots, he felt, diminished him—however subtle they might be. They detracted not only from who he
incontestably
was—a grandmaster and the United States Champion—but who he
believed
he was—the strongest player in the world.

Later, Pal Benko, whom Bobby had played in the Candidates tournament, would claim to be the one who talked Bobby into changing the kind of clothes he wore.
He introduced Bobby to his tailor in the Little Hungary section of Manhattan so that the teenager could have some bespoke suits made. How Bobby could afford custom-tailored clothing is a mystery. Possibly, the money came from an advance he received for his book
Bobby Fischer’s Games of Chess
, which was published in 1959.

When Bobby arrived at the Empire Hotel in December 1959 for the first round of the U.S. Championship tournament, he was dressed in a perfectly tailored suit, a custom-made white shirt, a Sulka white tie, and Italian-made
shoes. Also, his hair was neatly combed, completing an image makeover so total that he was barely recognizable. Gone were the sneakers and ski sweaters, the mussed hair, the plaid cowboy shirt, and the slightly stained corduroy trousers. Predictably, the press began talking about “the New Fischer,” interpreting Bobby’s sartorial upgrade as a sign that he’d crossed into young manhood.

Bobby’s competitors tried to hide their astonishment at the teenager’s transformed appearance. As play progressed, though, they were stunned in a different way. By the end of the tournament, the suavely bedecked Bobby had played all eleven games without a single loss. Fischer had not only retained his title as United States Champion, he’d accomplished something unprecedented: For the third year in a row, he’d marched to the title without being defeated in any of the pairings.

There was a financial windfall, too. Bobby received $1,000 for his tournament win—and the Fischer family’s pocketbook bulged further when Bobby’s maternal grandfather, Jacob Wender, passed away, leaving $14,000 of his estate to Regina. It was enough—if invested wisely—for the frugal Fischers to live on for several years.

Indeed, Regina was prudent in her plans for the money. Joan had already married a man of means and was at the beginning of a nursing career, so Regina wanted to make sure that whatever income the inheritance generated would take care of Bobby and herself.
She set up a trust fund with Ivan Woolworth, an attorney who worked for the Fischers pro bono. He was made the sole trustee, charged with investing the money in the best and most profitable way he could devise. Under the plan, Regina received $160 per month to help cover her personal needs. Since she was planning to move out of the apartment to attend medical school, perhaps in Mexico or in East Germany, she wanted the rent to be paid for Bobby for as long as he remained at 560 Lincoln Place. So he received $175 per month—enough to cover the rent, gas, and electric—plus a little extra. Additional money was added to the trust by Regina and Bobby over time, and the interest on the money invested allowed Bobby to live rent free for years, with some pocket money left over for himself.

Despite the small annuity, Bobby, to get by, had dinner almost every night
at the Collins home and took advantage of lunch and dinner invitations from chess fans and admirers. Until he grew much older, he was never known to pick up a restaurant check, suffering what a friend called “limp wrist syndrome.”