Ghost Wars (43 page)

It was clear and cold that early morning of January 25, 1993. Cars lined up at the headquarters gate, their warm exhaust smoke billowing in steamy clouds. Kasi pulled his car into a left-hand-turn lane, stopped, swung his door open, and stepped into the road. He saw a man driving a Volkswagen Golf and fired at him through the car’s rear window, then walked around and shot him three more times. Frank Darling, twenty-eight, an officer in the clandestine service, died on the floor of his car, his wife seated beside him. Kasi walked down the line and fired at four other men, killing one, Lansing Bennett, sixty-six, a doctor who analyzed the health of world leaders for the Directorate of Intelligence. Kasi looked around. He could see no more men in the cars nearby. He had decided before his attack that he would not shoot at women. He jumped back into his station wagon, drove a few miles to a McLean park, and hid there for ninety minutes. When no one came looking for him, he returned to his apartment and stuffed his AK-47 under the living room couch. He drove to a Days Inn hotel and checked in.
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The next day he flew to Pakistan and disappeared.

The man who would become known as Ramzi Yousef was younger, then only twenty-four years old. His family, too, had roots in the Pakistani province of Baluchistan. Like hundreds of thousands of other Pakistanis seeking opportunity in the oil boom era, Yousef’s father, an engineer, had migrated to the Persian Gulf. The Bedouin Arabs in Saudi Arabia and Kuwait, enriched by the oil bonanza, were thin in number and poorly trained in the technical skills required to construct a modern economy. They recruited fellow Muslims—drivers, cooks, welders, bricklayers, engineers, doctors, pilots—from impoverished neighboring countries such as Pakistan. For Baluchis such as Yousef’s father the Gulf’s pay scales delivered a middle-class urban life. He could send his children to private school and even European universities.

The Baluchis had been travelers and migrants for centuries, staunchly independent. They were historical cousins of the Pashtuns, with whom they mixed freely, blurring ethnic and tribal lines. Their population spilled indifferently across the borders drawn by imperial mapmakers. In the early 1990s large numbers of Baluchis lived contiguously in three countries: southwest Pakistan, southeast Iran, and southeast Afghanistan. In Pakistan their tribal leaders dominated politics and provincial government in Baluchistan, a vast but sparsely populated desert and mountain territory that ran along the Afghan and Iranian borders and south to the Arabian Sea. As with the Pashtuns, the Baluchis adhered to very conservative tribal honor codes that defined women as property and revenge as justice.

Ramzi Yousef was born in Kuwait on April 27, 1968, as Abdul Basit Mahmoud Abdul Karim. He grew up in the tiny oil-addled emirate in the great years of its petrodollar expansion. In the first twenty years of his life Yousef saw Kuwait City transformed from a trash-blown minor port into a neon-blinking sprawl of marble shopping malls and luxury car dealerships. Like Kasi, Yousef trafficked among worlds, belonging to none. He lived among the ramshackle colonies of Pakistani, Palestinian, Egyptian, and Bangladeshi guest workers, cauldrons of resentment about issues near and far. He spoke Arabic, Baluch, Urdu, and English. He was a teenager in Kuwait when Abdullah Azzam preached for alms in the emirate’s wealthy mosques, delivering fiery sermons about the Afghan jihad. Azzam’s message was everywhere—on underground cassette tapes, in newspapers, in pamphlets—and it echoed sermons delivered by members of Yousef’s own family. His great-uncle was a leader at a suburban mosque attended by Pakistani guest workers. After attending primary and secondary school in Kuwait, Yousef was sent to a technical institute in Swansea, Wales, between 1986 and 1989, to obtain a degree in electrical engineering and computer-aided electronics. It was the sort of practical English education that many upwardly mobile Pakistani families living in the Gulf wanted for their sons, so that the rising generation could expand the family’s income in the big Arab oil cities. What Yousef made of coeducational campus life in Wales isn’t known. His uncle, Khalid Sheikh Mohammed, was active in the Muslim Brotherhood and worked with the Saudi-backed Afghan leader Sayyaf in Pakistan.When he returned to the Gulf from Britain, Yousef found a job as a communications engineer in the National Computer Center of Kuwait’s Ministry of Planning, a government sinecure that could ensure a comfortable life.
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A year later his family’s upward trajectory came to an abrupt halt. Saddam Hussein’s army invaded Kuwait on August 2, 1990, sacked the city, and sent thousands of foreign guest workers into hurried exile. Yousef’s family fled to Quetta. They were refugees, albeit relatively wealthy ones. At some point after their return Yousef’s parents slipped across the border and set up residence in Iran’s province of Baluchistan.
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Yousef was a tinkerer. As a young unattached man with an advanced degree from Britain, he was ripe for a marriage arranged by his extended family. But Yousef was not ready to settle down. He gravitated toward another respectable vocation: He volunteered for jihad. He was an admirer of the anticommunist mujahedin. Two of his uncles had been martyred in battle against the Soviets. Yousef had his own pedigree: He was an Arabic speaker from the Persian Gulf with access to the transnational networks of Arab Islamist volunteers.

One of his uncles offered a connection to the Peshawar Islamist world: He was regional manager for a Kuwait-based charity called the Committee for Islamic Appeal. Yousef crossed into Afghanistan in late 1990 for training at an entry-level jihadist camp called Khalden, run by and for Arab mujahedin, not Afghans. He trained for about six months. He learned weapons tactics, basic explosives, and military maneuvers. There were about four or five dozen other Arab Islamists at the camp who were training to return to their home countries in the Middle East. Yousef later moved to a graduate-level camp for bomb makers, where he could apply his skills in electronics to the art of remote-controlled explosives. He learned the bombing techniques originally developed in the border-straddling guerrilla sabotage camps of Pakistani intelligence, which had been supplied with timing devices and plastic explosives by the CIA. He carried out a few attacks in Afghanistan, not because he sought to participate in the Afghan civil war, he said later, but mainly to experiment.

Early in 1991 he shifted back to Pakistan and married. During eighteen months of ensuing domesticity, he was in regular touch with radical Islamists along the Afghan border. He may have been in Peshawar during the spring of 1992 when bin Laden returned briefly from Saudi Arabia to Pakistan to participate with Prince Turki in an effort to mediate the Afghan civil war. But Yousef and bin Laden could not have been very close: Yousef had little money, and in the two years he lived along the Afghan border, he does not appear to have acquired a wealthy patron.
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In September 1992, Yousef flew to New York on a false Iraqi passport he had purchased in Peshawar for $100. His partner, Ahmed Ajaj, packed bomb-making manuals and materials into checked luggage. Yousef said later that his plan initially was to see what the United States was like, acquire an American passport, select targets to bomb, and then return to Pakistan to raise funds for his operation. But once in New York he decided to go forward with an attack immediately, despite his limited means. He may have had the World Trade Center in mind all along, but he seems to have chosen it firmly as a target only after arriving in New York. He decided that he should construct his bomb so that its force would wreck the central beam of one of the center’s 110-story twin towers. Yousef hoped that as the first tower fell it would topple the second building. He calculated this would cause about 250,000 deaths, which he believed was roughly the number of casualties caused by America’s atomic bombings of Hiroshima and Nagasaki during World War II.

Although his father was a Baluchi, he had Palestinian heritage on his mother’s side. He considered attacking Israeli targets but found them extremely difficult because of high security. If it was impossible to attack the enemy directly, then the next best thing was to “attack a friend of your enemy,” as he put it later.
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Yousef connected with Islamists in the New York area, a loose network of radicals who followed Sheikh Omar Abdal Rahman, a blind Egyptian preacher who had known Abdullah Azzam and other Muslim Brotherhood–inspired Islamists in Peshawar during the 1980s. Members of Rahman’s group were in telephone contact with al Qaeda–related safehouses in Peshawar, but none of them could afford the materials needed for a bomb powerful enough to fell the two towers of the World Trade Center, to Yousef’s regret.

On February 26, 1993, just a month after Kasi’s highly publicized attack at the CIA, Yousef led his confederates in a two-vehicle convoy from Brooklyn to the B-2 level of an underground garage at the World Trade Center. Yousef set an electronic timer on the bomb and jumped into a rented red Chevrolet Corsica. The materials needed to construct Yousef’s bomb cost about $400. When it detonated at 12:18 P.M., it killed six people lunching in a cafeteria above it, injured one thousand more who worked several floors higher, and caused just over $500 million in estimated damage. That night Yousef boarded a Pakistan International Airlines flight to Karachi and disappeared.

He mailed letters claiming responsibility to New York newspapers. The letters claimed the attack for the “Liberation Army, Fifth Battalion” and issued three political demands: an end to all U.S. aid to Israel, an end to diplomatic relations with Israel, and a pledge to end interference “with any of the Middle East countries [
sic]
interior affairs.” If these demands were not met, Yousef and his colleagues wrote, the group would “continue to execute our missions against military and civilians [
sic]
targets in and out of the United States. This will include some potential Nuclear targets.” The Liberation Army had 150 “suicidal soldiers ready to go ahead,” the letters claimed. “The terrorism that Israel practices (which is supported by America) must be faced with a similar one.” The American people should know “that their civilians who got killed are not better than those who are getting killed by the American weapons and support.”
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For a terrorist sermon composed by a graduate of Arab jihad training camps in Afghanistan, his letter struck remarkably secular political themes. It made no references to Islam at all. Its specific demands might have been issued by Palestinian Marxists. Its talk of retaliation and eye-for-an-eye revenge echoed Baluch and Pashtun tribal codes. It seemed to define America as an enemy solely because of its support for Israel. Yousef had never been a serious student of theology. His letter and his later statements exuded a technologist’s arrogance, a murderous cool. His confederates in the World Trade Center attack had been involved in the conspiracy to murder Rabbi Meir Kahane, founder of the militant Jewish Defense League. These New York residents in Yousef’s cabal focused largely on anti-Israeli causes; their outlook may have shaped some of the letter’s themes. At the same time Yousef and his confederates allied themselves with Muslim Brotherhood–inspired Islamists such as Sheikh Rahman and bin Laden. Above all the bomb maker in him searched for the spectacular. His lazy list of political demands may have reflected an essential pyromania. He wanted a big bang; he wanted to watch one tall building knock down another.

An earlier, discarded draft of Yousef’s demand letter, found by American investigators on a computer belonging to one of his co-conspirators, added a warning which captured Yousef’s frustration that he could not afford a potent enough bomb. “Unfortunately, our calculations were not very accurate this time” read the deleted sentence. “However, we promise you that next time, it will be very precise and WTC will continue to be one of our targets unless our demands have been met.”
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THE CIA'S COUNTERTERRORIST CENTER immediately established a seven-day, twenty-four-hour task force to collect intelligence about the World Trade Center bombing. It set up a similar task force to hunt for Mir Amal Kasi. For weeks the sixth-floor cubicles at Langley hummed with activity and urgency.Woolsey issued a worldwide call for all-source intelligence collection about the bombing. The National Security Agency ramped up its telephone intercept network and combed its databases for clues. The NSA’s listeners searched the airwaves for suggestive fragments: a foreign intelligence agent talking about the case in celebratory tones, or a foreign head of government hinting at credit in a private meeting. CIA stations worldwide reached out to their paid agents for reports and rumors about who had organized the New York attack.Weeks passed, but nothing of substance came in. The NSA could not find credible suggestions of a hidden hand in the attack.
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There was a strong presumption within the CIA that a foreign government lay behind the bombing and perhaps the Langley assault as well. Yousef and Kasi had such murky personal histories, National Security Adviser Tony Lake recalled, that it took a long time for their biographies to come into focus. State-sponsored terrorism had been the pattern throughout the 1980s:Whatever their declared cause, successful terrorists usually sought money, passports, asylum, or technical support from radical governments such as Iran or Libya.

This time Iraq led the list of suspects. During the Gulf War, Saddam Hussein’s Baath Party government had secretly dispatched professional two-man terrorist teams to strike American targets. It was a clumsy operation. The Iraqi agents were issued passports with sequential numbers. The CIA soon intercepted most of the agents before they could act and worked with local governments to have the Iraqis arrested or deported. But the operation had signaled Saddam’s active interest in striking American targets through terrorist attacks. Later in 1993, Saddam’s intelligence service tried to assassinate former president Bush during a visit to Kuwait, and evidence emerged that one of Yousef’s confederates had flown to Baghdad after the World Trade Center bombing.