Harriet Beecher Stowe : Three Novels (238 page)

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Page 1315
along the path of national independence,and compare the Spanish peasantry with the yeomen of New England, such as made up Mr. Avery's congregation;the one set made by reasoning, active-minded Calvinism, the other by pictures, statues, incense, architecture, and all the sentimental paraphernalia of ritualism.
If Spain had had not a single cathedral, if her Murillos had been all sunk in the sea, and if she had had, for a hundred years past, a set of schoolmasters and ministers working together as I have described Mr. Avery and Mr. Rossiter as working, would not Spain be infinitely better off for this life at least, whether there is any life to come or not? This is a point that I humbly present to the consideration of society.
Harry and I were often taken by Mr. Avery on his preaching tours to the distant farm parishes. There was a brown school-house in this valley, and red school-house in that, and another on the hill, and so on for miles around, and Mr. Avery kept a constant stream of preaching going in one or other of these every evening. We liked these expeditions with him, because they were often excursions amid the wildest and most romantic of the mountain scenery, and we liked them furthermore because Mr. Avery was a man that made himself, for the time being, companionable to every creature of human shape that was with him.
With boys he was a boy,a boy in the vigor of his animal life, his keen delight in riding, hunting, fishing. With farmers he was a farmer. Brought up on a farm, familiar during all his early days with its wholesome toils, he still had a farmer's eye and a farmer's estimates, and the working-people felt him bone of their bone, and flesh of their flesh. It used to be a saying among them, that, when Mr. Avery hoed more than usual in his potato-field, the Sunday sermon was sure to be better.
But the best sport of all was when some of Mr. Avery's preaching tours would lead up the course of a fine mountain trout-brook in the vicinity. Then sometimes Mr. Rossiter, Mr. Avery, Harry, and I would put our supper in our pockets, and start with the sun an hour or two high, designing to bring up at the red school-house, as the weekly notice phrased it, at "early candle-lighting."

 

Page 1316
A person who should accidentally meet Mr. Avery on one of these tours, never having seen him before, might imagine him to be a man who had never thought or dreamed of anything but catching trout all his days, he went into it with such
abandon.
Eye, voice, hand, thought, feeling, all were concentrated on trout. He seemed to have the quick perception, the rapid hand, and the noiseless foot of an Indian, and the fish came to his hook as if drawn there by magic. So perfectly absorbed was he that we would be obliged to jog his memory, and, in fact, often to drag him away by main force, when the hour for the evening lecture arrived. Then our spoils would be hid away among the bushes, and with wet feet he would hurry in; but, once in, he was as completely absorbed in his work of saving sinners as he had before been in his temporal fishery. He argued, illustrated, stated, guarded, answered objections, looking the while from one hard, keen, shrewd face to another, to see if he was being understood. The phase of Calvinism shown in my grandmother's blue book had naturally enough sowed through the minds of a thoughtful community hosts of doubts and queries. A great part of Mr. Avery's work was to remove these doubts by substituting more rational statements. It was essential that he should feel that he had made a hit somewhere, said something that answered a purpose in the minds of his hearers, and helped them at least a step or two on their way.
After services were over, I think of him and Mr. Rossiter cheerily arguing with and contradicting each other a little beyond us in the road, while Harry and I compared our own notes behind. Arrived at the parsonage, there would be Tina and Esther coming along the street to meet us. Tina full of careless, open, gay enthusiasm, Esther with a shy and wistful welcome, that said far less, and perhaps meant more. Then our treasures were displayed and exulted over; the suppertable was laid, and Mr. Avery, Mr. Rossiter, and we boys applied ourselves to dressing our fish; and then Mr. Avery, disdaining Dinah, and, in fact, all female supervision, presided himself over the frying-pan, and brought our woodland captives on the table in a state worthy of a trout brook. It should have comforted the very soul of a trout taken in our snares to think how much was made of him, and how per-

 

Page 1317
fectly Mr. Avery respected his dignity, and did him justice in his cookery.
We two boys were in fact domesticated as sons in the family. Although our boarding-place was with the master, we were almost as much with the minister as if we had been of his household. We worked in his garden, we came over and sat with Esther and Tina. Our windows faced their windows, so that in study hours we could call to one another backward and forward, and tell where the lesson began, and what the root of the verb was, or any other message that came into our heads. Sometimes, of a still summer morning, while we were gravely digging at our lessons, we would hear Esther in tones of expostulation at some madcap impulse of Tina, and, looking across, would see her bursting out in some freak of droll pantomimic performance, and then an immediate whirlwind of gayety would seize us all. We would drop our dictionaries and grammars, rush together, and have a general outbreak of jollity.
In general, Tina was a most praiseworthy and zealous student, and these wild, sudden whisks of gayety seemed only the escape-valves by which her suppressed spirits vented themselves; but, when they came, they were perfectly irresistible. She devoted herself to Esther with that sympathetic adaptation which seemed to give her power over every nature. She was interested in her housekeeping, in all its departments, as if it had been her own glory and pride; and Tina was one that took glory and pride in everything of her friends, as if it had been her own. Esther had been left by the death of her mother only the year before the mistress of the parsonage. The great unspoken sorrow of this loss lay like a dark chasm between her and her father, each striving to hide from the other its depth and coldness by a brave cheerfulness.
Esther, strong as was her intellectual life, had that intense sense of the worth of a well-ordered household, and of the dignity of house-economies, which is characteristic of New England women. Her conscientiousness pervaded every nook and corner of her domestic duties with a beautiful perfection; nor did she ever feel tempted to think that her fine mental powers were a reason why these homely details should be considered a slavery. Household cares are a drudgery only

 

Page 1318
when unpervaded by sentiment. When they are an offering of love, a ministry of care and devotion to the beloved, every detail has its interest.
There were certain grand festivals of a minister's family which fill a housekeeper's heart and hands, and in which all of us made common interest with her. The Association was a reunion when all the ministers of the county met together and spent a social day with the minister, dining together, and passing their time in brotherly converse, such as reading essays, comparing sermons, taking counsel with each other in all the varied ups and downs of their pastoral life. The Consociation was another meeting of the clergy, but embracing also with each minister a lay delegate, and thus uniting, not only the ministry, but the laymen of the county, in a general fraternal religious conference.
The first Association that Esther had to manage quite alone as sole mistress of the parsonage occurred while we were with her. Like most solemn festivals of New England, these seasons were announced under the domestic roof by great preparatory poundings and choppings, by manufacture, on a large scale, of cakes, pies, and provisions for the outer man; and at this time Harry, Tina, and I devoted all our energies, and made ourselves everywhere serviceable. We ran to the store on errands, we chopped mince for pies with a most virtuous pertinacity, we cut citron and stoned raisins, we helped put up curtains and set up bedsteads. We were all of us as resolved as Esther that the housekeeping of the little parsonage should be found without speak or flaw, and should reflect glory upon her youthful sovereignty.
Some power or other gilded and glorified these happy days,for happy enough they were. What was it that made everything that we four did together so harmonious and so charming? "Friendship, only friendship," sang Tina, with silver tongue. "Such a
perfect
friendship," she remarked, ''was
never
known except just in our particular case"; it exceeded all the classical records, all the annals, ancient and modern.
But what instinct or affinity in friendship made it a fact that when we four sat at table together, with our lessons before us, Harry somehow was always found on Esther's side? I used to notice it because his golden-brown mat of curls was such

 

Page 1319
a contrast to the smooth, shining black satin bands of her hair as they bent together over the dictionary, and looked up innocently into each other's eyes, talking of verbs and adjectives and terminations, innocently conjugating "amo, amare" to each other. Was it friendship that made Esther's dark, clear eyes, instinctively look towards Harry for his opinion, when we were reading our compositions to one another? Was it friendship, that starry brightness that began to come in Harry's eyes, and made them seem darker and bluer and deeper, with a sort of mysterious meaning, when he looked at Esther? Was it friendship that seemed to make him feel taller, stronger, more manly, when he thought of her, and that always placed him at her hand when there was some household task that required a manly height or handiness? It was Harry and Esther together who put up the white curtains all through the parsonage that spring, that made it look so trim and comely for the ministers' meeting. Last year, Esther said, innocently, she had no one to help her, and the work tired her so. How happy, how busy, how bright they were as they measured and altered, and Harry, in boundless complacency, went up and down at her orders, and changed and altered and arranged, till her fastidious eye was satisfied, and every fold hung aright! It was Harry who took down and cleansed the family portraits, and hung them again, and balanced them so nicely; it was Harry who papered over a room where the walls had been disfigured by an accident, and it was Esther by him who cut the paper and trimmed the bordering and executed all her little sovereignties of taste and disposal by his obedient hands. And Tina and I at this time gathered green boughs and ground-pine for the vases, and made floral decorations without end, till the bare little parsonage looked like a woodland bower.
I have pleasant recollections of those ministers' meetings. Calvinistic doctrines, in their dry, abstract form, are, I confess, rather hard; but Calvinistic ministers, so far as I have ever had an opportunity to observe, are invariably a jolly set of fellows. In those early days the ministry had not yet felt the need of that generous decision which led them afterwards to forego all dangerous stimulants, as an example to their flock. A long green wooden case, full of tobacco-pipes and a

 

Page 1320
quantity of papers of tobacco, used to be part of the hospitable stock prepared for the reception of the brethren. No less was there a quantity of spirituous liquor laid in. In those days its dispensation was regarded as one of the inevitable duties of hospitality. The New England ministry of this period were men full of interest. Each one was the intellectual centre of his own district, and supplied around him the stimulus which is now brought to bear through a thousand other sources. It was the minister who overlooked the school, who put parents upon the idea of giving their sons liberal educations. In poor districts the minister often practised medicine, and drew wills and deeds, thus supplying the place of both lawyer and doctor. Apart from their doctrinal theology, which was a constant source of intellectual activity to them, their secluded life led them to many forms of literary labor.
As a specimen of these, it is recorded of the Rev. Mr. Taylor of Westfield, that he took such delight in the writings of Origen, that, being unable to purchase them, he copied them in four quarto volumes, that he might have them for his own study. These are still in the possession of his descendants. Other instances of literary perseverance and devotion, equally curious, might be cited.
The lives that these men led were simple and tranquil. Almost all of them were practical farmers, preserving about them the fresh sympathies and interests of the soil, and laboring enough with their hands to keep their muscles in good order, and prevent indigestion. Mingling very little with the world, each one a sort of autocrat in his way, in his own district, and with an idea of stability and perpetuity in his office, which, in these days, does not belong to the position of a minister anywhere, these men developed many originalities and peculiarities of character, to which the simple state of society then allowed full scope. They were humorists,like the mossy old apple-trees which each of them had in his orchard, bending this way and turning that, and throwing out their limbs with quaint twists and jerks, yet none the less acceptable, so long as the fruit they bore was sound and whole-some.
We have read of "Handkerchief Moody," who for some years persisted in always appearing among men with his face

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