Languages In the World (41 page)

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Authors: Julie Tetel Andresen,Phillip M. Carter

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Exercise 3 – Vietnamese classifiers

Cái
and
con
are the most common classifiers in Vietnamese, but there are at least a couple dozen more that occur fairly regularly. From the descriptions of the classifiers, try and sort the following items into their proper groups.

ảnh ‘picture'
đồng hồ ‘watch'
táo ‘apple'
bản đồ ‘map'
gà ‘chicken'
tạp chỉ ‘magazine'
bi ‘marble'
ghé ‘chair'
tim ‘heart'
ba lô ‘backpack'
hình ‘photograph'
thư ‘letter'
cá ‘fish'
nho ‘grapes'
tối ‘evening'
chiều ‘afternoon'
phỏng vấn ‘interview'
tranh ‘painting'
chuối ‘banana'
quần ‘trousers'
vở ‘notebook'
đảo ‘island'
sách ‘book'
xoài ‘mango'
đá ‘stone, ice'
sáng ‘morning'

 

bức (flat, thin, square)
________________________
buổi (something occupying a relatively short period of time, up to few hours)
________________________
cái (thing)
________________________
con (animal)
________________________
hòn (something round and hard)
________________________
quả/trái (fruit, also for something round and soft that can be held;
qua
is used in the North and
trai
in the South)
________________________
quyển (bound paper)
________________________
Discussion Questions
  1. What kind of linguistic legacy did the French and the Chinese leave on the Vietnamese language? In general, what kinds of linguistic effects does colonialism instantiate in a language?

  2. How does the discussion of residual and spread zones change or enhance your understanding of language?

  3. Considering the section on spreading empires, what information was new to you? What is the most valuable thing you learned from reading this section?

  4. How does the north/south, east/west, and center/periphery way of parsing the Italic branch of Indo-European square with the tree model of historical linguistics? What does this grouping imply about empires and movement of people?

  5. Aside from the influence on writing discussed in Chapter 5, what type of influence has religion had on the global language scene? What do you make of this influence in the world today?

  6. What other varieties of Global English are you familiar with? Do you think of these varieties as more or less intelligible with your home variety? What do you make of the idea that English could come to constitute its own language family at some point in the future? What evidence from this book supports this possibility?

  7. How do pidgins differ from creoles? Have you heard these terms used in nontechnical ways in popular discourse? What do they usually point to?

Notes
References
  1. Ansaldo, Umberto (2010) Contact and Asian varieties of English. In Raymond Hickey (ed.),
    The Handbook of Language Contact
    . Malden, MA: Wiley Blackwell, 498–517.
  2. Brubaker, Rogers (2013) Language, religion and the politics of difference.
    Nations and Nationalism
    19.1: 1–20.
  3. Friedman, Victor (2006) Balkanizing the Balkan Sprachbund: A closer look at grammatical permeability and feature distribution. In R.M.W. Dixon and A.Y. Aikhenvald (eds.),
    Grammars in Contact: A Cross Linguistic Typology
    . Oxford: Oxford University Press, 205–220.
  4. Green, John (1987) Romance languages. In Bernard Comrie (ed.),
    The World's Major Languages
    . New York: Oxford University Press, 203–209.
  5. Klagstad, Harold (1963) Toward a morpho-syntactic treatment of the Balkan linguistic group. In
    American Contributions to the Fifth International Congress of Slavists
    . Berlin: Mouton, 176–185.
  6. LaPolla, Randy (2006) The role of migration and language contact in the development of the Sino-Tibetan language family. In R.M.W. Dixon and A.Y. Aikhenvald (eds.),
    Areal Diffusion and Genetic Inheritance
    . Oxford: Oxford University Press, 225–245.
  7. Matthews, Stephen (2007) Cantonese grammar in aerial perspective. In Alexandra Y. Aikhenvald and R.M.W. Dixon (eds.),
    Grammars in Contact: A Cross-Linguistic Typology
    . Oxford: Oxford University Press, 220–236.
  8. Matthews, Stephen (2010) Language contact and Chinese. In Raymond Hickey (ed.),
    Handbook of Language Contact
    . Malden, MA: Wiley Blackwell, 757–769.
  9. Miller, Tom (2012)
    China's Urban Billion: The Story Behind the Biggest Migration in Human History
    . London: Zed Books.
  10. Nichols, Johanna (1992)
    Linguistic Diversity in Space and Time
    . Chicago: The University of Chicago Press.
  11. Nichols, Johanna (2011) Forerunners to globalization: The Eurasian steppe and its periphery.
    Language Contact in Times of Globalization
    38: 177–195.
  12. Pennycook, Alastair and Sinfree Makoni (2005) The modern mission: The language effects of Christianity.
    Journal of Language, Identity and Education
    4.2: 137–155.
  13. Safran, William (2008) Language, ethnicity and religion: a complex and persistent linkage.
    Nations and Nationalism
    14.1: 171–190.
  14. Szmrecsanyi, Benedikt and Bernd Kortmann (2008) Vernacular universals and angloversals in a typological perspective. In Markku Filppula, Juhani Klemola, and Heli Paulasto (eds.),
    Vernacular Universals and Language Contact
    . London: Routledge, 33–55.
  15. Timberlake, Alan (2013) Culture and the spread of Slavic. In Balthasar Bickel, Lenore Grenoble, David Peterson and Alan Timberlake (eds.),
    Language Typology and Historical Contingency: In Honor of Johanna Nichols
    . Amsterdam: John Benjamins, 331–356.
  16. Yao, Yong-Gang, Qing-Peng Kong, Hans-Jürgen Bandelt, Toomas Kivisild and Ya-Ping Zhang (2002) Phylogeographic differentiation of mitochrondrial DNA in Han Chinese.
    American Journal of Human Genetics
    70: 635–651.
  17. Zhang, Qing (2005) A Chinese yuppie in Beijing: Phonological variation and the construction of a new professional identity.
    Language in Society
    34: 431–466.

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