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Authors: Jon Armajani
110 Ibid., 91.
111 Ibid., 92.
al-Sharq al-Awsat, November 4, 1997, 16.
(London: Free Press, 2001), 50.
118 Ibid., 55.
130 Ibid., 87–8.
133 Ibid., 162–3.
142 Ibid., 82.
the World, 217–19.
151 Ibid., 89.
Jihadi Doctrine from al-Qaeda to the Revolutionary Fundamentalist Movement,” paper presented to the Social Change in the Twenty-First Century Conference, Center for Social Change Research, Queensland University of Technology, October 27, 2006, 5–6, at
http://eprints.qut.edu.au/
archive/00005976 (accessed July 24, 2008).
159 Ibid., 110–11.
160 Ibid., 118.
Newsweek, December 3, 2001, 54.
W. Bush Says: American Troops Didn’t Die in Vain,” The Daily Telegraph
(Australia), December 28, 2006, 24.
in Messages to the World, 145–57.
190 Ibid., 153.
191 Ibid., 149.
192 Ibid., 146.
193 Ibid., 150.
194 Ibid., 151–3.
195 Ibid., 153.
196 Ibid., 147.
202 Ibid., 183.
203 Ibid. 204 Ibid., 181.
Afghanistan,” New York Times, May 7, 2011; Scott Shane,“Signs of Leadership Void as Al Qaeda Pushes On,” New York Times, May 12, 2011.
H.H. Gerth and C. Wright Mills (New York: Oxford University Press, 1958),
269–73.
222 Niblock, Saudi Arabia, 21, 38–9, 73, 85–7, 122, 147–51.
223 Ibid., 164–8.
5
Pakistan
Islamism in Pakistan and Islamism in Afghanistan are linked. During the latter half of the twentieth century and the early twenty-first century, Islamist movements in Pakistan have had a profound influence on the ideologies, structures, and strategies of Islamist groups in Afghanistan, particularly the Taliban. This chapter provides an examination of certain strands of Islamism in Pakistan that had an effect on the Taliban and other Islamist groups in Pakistan and Afghanistan.
Sayyid Abu)l A(la Mawdudi
One of the most influential modern figures in Islamism in Pakistan was the Sunni Muslim intellectual Sayyid Abu)l A(la Mawdudi (1903–79), who was the founder of one of Pakistan’s largest Islamist groups, the Jama(at-i Islami.1 Mawdudi’s impact on Islamism in Pakistan and indirectly on the Taliban in Afghanistan was deep and far-reaching. Mawdudi was born in Awrangabad, India on September 25, 1903 and was descended from one of the most prominent branches of an extended family with strong ties to Sufism, a form of Islamic mysticism; this lineage was one important aspect of Mawdudi’s claim to religious authority.2
Mawdudi’s father attended the Islamic school (madrasah) at Aligarh in north India and was forced to leave it because his parents believed that the school had adopted too many British ideas and customs.3 Sayyid Abu)l A(la Mawdudi’s home life was characterized by his parents’ emphasis on teaching him the Quran, a notable factor since much of Mawdudi’s preaching, writing, and activism was based on his extensive knowledge of that sacred text.4
Modern Islamist Movements: History, Religion, and Politics, First Edition. Jon Armajani.
© 2012 Jon Armajani. Published 2012 by Blackwell Publishing Ltd.