Read Modern Islamist Movements: History, Religion, and Politics Online
Authors: Jon Armajani
Notes
merits and demerits of using the terms“Islamism,”“Islamic revivalism,”“Islamic fundamentalism,” and/or other terms in referring to this current within Islam. “Islamism” is being used in this book for a variety of reasons, including the possibility that it may be least confusing to a general readership.
Guide,” in The Fundamentalism Project, vol. 1, Fundamentalisms Observed, ed. Martin E. Marty and R. Scott Appleby (Chicago: University of Chicago Press, 1994), vii–xiv. See also Religion and American Cultures: An Encyclopedia of Traditions, Diversity, and Popular Expressions, ed. Gary Laderman and Luis León (Santa Barbara, CA: ABC-CLIO, 2003), s.v. “Fundamentalism” (by Jon Armajani).
Baltimore Sun, November 6, 1998.
16 Ibid., 10–11.
E. van Donzel, and W.P. Heinrichs, s.v. “Crusades” (by Cl. Cahen),
www.
brillonline.nl/subscriber/entry?entry=islam_SIM-7707 (accessed October 8, 2009); Riley-Smith, The Crusades, Christianity, and Islam, 45–61; Madden, The New Concise History of the Crusades, 204–12.
The Crusades: A History, 2nd edn. (London: Continuum, 2005), 3–10.
(New York: Alfred A. Knopf, 1988), 195–226.
37 Ibid., 282–3.
Counting,” Washington Report on Middle East Affairs (January–February 2001): 15–16.
Times (London), August 23, 2003.
55 Ibid., 241–71.
(New Haven: Yale University Press, 1985), 6–15.
“The New Global Threat: Transnational Salafis and Jihad,” Middle East Policy 8, no. 4 (December 2001): 18–38; and Quintan Wiktorowicz and John Kaltner, “Killing in the Name of Islam: Al-Qaeda’s Justification for September 11,” Middle East Policy 10, no. 2 (Summer 2003): 76–92.
in a Diminished World,” New York Times, May 7, 2011.
MSANEWS/199610/19961012.3.html (accessed October 8, 2009).