Authors: Aaron Johnson
Epicureans and other heirs of the Greek philosophical-skeptical tradition
—regarded Christianity with as much contempt as the modern
Rationalist has for UFOs. They simply refused to look at what was
happening, until their society was overcome by the paradigm shift to
the new reality-tunnel.
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"decision" to become a bank-robber. We are trying to show that
there is an intimate connection between all the weirdities of
consciousness.
The process by which we construct a kitchen chair out of a
whirl of atomic energy is just as
creative
(artistic) as the processes
by which Patty Hearst turned her father from a beloved parent
into a Pig Imperialist.
Your whole world has been constructed that way. You are
"reconciled" to death because you have been told, all your life,
that everybody must die. Only the Extropian minority—which
can be found wherever scientists, science-fiction fans, Futurists
and space enthusiasts gather—is living in the separate reality that
claims we no longer have to accept this axiom of despair.
The revolutionaries of any decade will become the reactionaries
of the next decade, if they do not change their nervous
system,
because the world around them is changing.
He or she
who stands still in a moving, racing, accelerating age, moves
backwards relatively speaking. Thus, there are hundreds of
"Thanatological" seminars available in the once revolutionary
but now-reactionary Consciousness Movement. These seminars
are designed to reconcile people to death, and are about as reactionary
as seminars c. 1860 designed to reconcile Black people to
slavery.
Only one offshoot of the Consciousness Movement, the Theta
Seminars of Leonard Orr, are designed to prepare people for our
oncoming immortality.
EXERCIZES
1. Buy a copy of
Christian Science Sentinel
and read all the
faith healings reported that month. Note that each "miracle" is
attributed to the correct teaching as transmitted by Jesus Christ
and Mary Baker Eddy.
2. Buy a copy of
The Peyote Cult
by anthropologist Weston
LeBarre which attributes the same effects to auto-suggestion.
3. Read
Brain/Mind Bulletin
for any recent year, and observe
that similar healings are reported regularly and attributed to
endorphins
in the brain.
4. Witnesses have testified that Jim Jones (like a few other
professional faith-healers) used
skills
part of the time, a shill
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2/5
being a person who pretends to be ill and pretends to be cured, in
order to get the audience in the right frame of mind. Re-read
all
the miracles in the New Testament, using each of these filters:
Jesus had the correct teaching; Jesus was using auto-suggestion;
the sufferers' brains unleashed
endorphins
when Jesus gave them
positive auto-suggestion; Jesus was a con-man using shills.
Since you weren't there at the time, does your choice among
these theories, or your combination of them, tell more about
Jesus or more about your own favorite reality-tunnel?
5. Did you ever really give a good trial to our exercize, "I can
now exceed all of my previous hopes and ambitions?"
Try it;
and
at the same time, try, "I can be healthier than I have ever been
before."
CHAPTER FOURTEEN
THE METAPROGRAMMING
CIRCUIT
Man is ignorant of the nature of his own being and powers, Even
his idea of his limitations is based on experience of the pad. There
is therefore no reason to assign theoretical limits to what he may
be, or what he may do.
— Aleister Crowley,
Magick
2/7
According to Alfred Korzybski, any "idea" or mental state is a
brain circuit which the brain itself can contemplate, thereby
having an idea about the idea, or a mental state about the mental
state, etc. There is no theoretical or real limit to the higher-ordering
process; it is the "Infinity Within" of which mystics speak.
Dr. John Lilly says, "In the province of the mind what is
believed true is true or becomes true within limits to be learned
by experience and experiment. These limits are further beliefs to
be transcended. In the province of the mind there are no limits."
Mind and its contents are functionally identical:
My wife
only exists,
for me,
in my mind. Not being a solipsist, I recognize
the converse: I only exist,
for her,
in her mind. Lest the reader
exclaim, like Byron of Wordworth, "I wish he would explain his
explanation!", let us try it this way: If I am so fortunate as to be
listening to the
Hammerklavier
sonata, the only correct answer,
if you ask me suddenly, "Who are you?" would be to hum the
Hammerklavier.
For, with music of that quality, one is hypnotized
into rapt attention: there is no division between "me" and
"my experience."
In heavy meditation, when I think of me, I am me; when I
think of me and you, I am me and you; when I think of you
alone, I am not there anymore; when I think of God, I am God.
What I see with my eyes closed and with my eyes open is the
same stuff: brain circuitry.
Mathematician J.W. Dunne puts the matter in a parable. A
painter, who had escaped from the asylum to which he was
(justly or unjustly) confined, decided to paint the field in which
he found himself. Finished, he looked at the result and realized
that something was missing: namely, himself and his canvas,
which were part of the field. So he started over and painted
himself and his canvas in the field. But, examining the results
with philosophical analysis, he realized that something was still
missing: namely, himself and his canvas on which he was
painting himself and his canvas in the field. So he started a third
time.. .and a fourth...
.ad infinitum.
We think of the paintings of M.C. Escher at this point: Or we
recall the old folk-tale of the farmer who set out to market with
ten donkeys, on one of which he rode. After a while, he began to
wonder if any of the donkeys had strayed and he began counting
there seemed to be only nine. Disturbed, he dismounted and
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walked around the herd, counting carefully—and there were ten
after all. So he remounted and went on riding, until worry beset
him again. So he counted another time.. .and there were nine. So,
once again, he dismounted and walked about counting carefully
to find ten. The process is repeated until he finally solves the
problem, carrying one donkey on his back and driving the other
nine before him.
The "disappearing donkey" trick is the epitome of ideas about
ideas about ideas, paintings of paintings of paintings, etc. The
disappearing donkey is a synecdoche of the meta-programming
circuit of the nervous system.
The meta-programming circuit—known as the "soul" in
Gnosticism, the "no-mind"
(wu-hsin)
in China, the White Light
of the Void in Tibetan Buddhism,
Shiva-darshana
in Hinduism,
the True Intellectual Center in Gurdjieff—simply represents the
brain becoming aware of itself. The artist seeing himself in his
painting, seeing himself seeing himself in his painting... In the
Zen metaphor, it is a mirror that reflects anything, but does not
hold onto anything. It is a conscious mirror that knows it can
always reflect something else by changing its angle of reflection.
This is analyzed mathematically in G. Spencer Brown's
Laws
of Form;
an analog, using not Brown's math but Godel's, and
employing illustrations from the music of Bach and the paintings
of Escher, is Hofstadter's
Godel, Escher, Bach.
Most of the occult literature of the world—aside from the
95% of it that is sheer rubbish—consists of
tricks, gimmicks
and
games
(which the Hindus call
upaya,
"clever ways") to trigger
meta-programming consciousness. This generally means leading
the student "all around Robin Hood's barn" as many times as are
necessary, until the poor victim discovers that he has created the
barn himself.
For instance, a popular game with California occultists—I do
not know its inventor—involves a Magic Room, much like the
Pleasure Dome discussed earlier except that
this
Magic Room
contains an Omniscient Computer.
To play this game, you simply "astrally project" into the
Magic Room. Do not ask what "astral projection" means, and do
not assume it is metaphysical (and therefore either impossible, if
you are a materialist, or very difficult, if you are a mystic). Just
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assume this is a
gedankenexperiment,
a "mind game." Project
yourself, in imagination, into this Magic Room and visualize
vividly the Omniscient Computer, using the details you need to
make such a super-information-processor real to your fantasy.
You do not need any knowledge of programming to handle
this astral computer. It exists early in the next century; you are
getting to use it by a species of time-travel, if that metaphor is
amusing and helpful to you. It is so built that it responds immediately
to human brain-waves, "reading" them and decoding their
meaning. (Crude prototypes of such computers already exist.)
So, when you are in this magic room, you can ask this Computer
anything, just by thinking of what you want to know. It will read
your thought, and project into your brain, by a laser ray, the
correct answer.
There is one slight problem. The computer is very sensitive to
all
brain-waves. If you have any doubts, it registers them as
negative commands, meaning "Do not answer my question." So,
the way to use it is to start simply, with "easy" questions. Ask it
to dig out of the archives the name of your second-grade teacher.
(Almost everybody remembers the name of their first grade
teacher—imprint vulnerability again—but that of the second
grade teacher tends to get lost.)
When the computer has dug out the name of your second
grade teacher, try it on a harder question, but not one that is
too
hard.
It is very easy to sabotage this machine, but you don't want
to sabotage it during these experiments. You want to see how
well
it can be made to perform.
It is wise to ask only one question at a time, since it requires
concentration
to keep this magic computer real on the field of
your perception. Do not exhaust your capacities for imagination
and visualization on your first trial runs.
After a few trivial experiments of the second-grade-teacher
variety, you can try more interesting programs. Take a person
toward whom you have negative feelings, such as anger, disappointment,
feeling-of-betrayal, jealousy or whatever interferes
with the smooth, tranquil operation of your own bio-computer.
Ask the Magic Computer to
explain
that other person to you; to
translate you into their reality-tunnel long enough for you to
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understand how events seem to them. Especially, ask
how you
seem to them.
The Poet Prayed:
Oh would some power the giftie gie us
To see ourselves as others see us
This computer will do that job for you; but be prepared for
some shocks which might be disagreeable at first.
This super-brain can also perform exegesis on ideas that seem
obscure, paradoxical or enigmatic to us. For instance, early
experiments with this computer can very profitably turn on
asking it to explain some of the propositions in this book which
may seem inexplicable or perversely wrong-headed to you, such
as "We are all greater artists than we realize" or "What the
Thinker thinks, the Prover proves" or "mind and its contents are
functionally identical."
This computer is much more powerful and scientifically
advanced than the rapture-machine in the neurosomatic circuit. It
has total access to all the earlier, primitive circuits, and overrules
any of them. That is, if you put a meta-programming instruction
into this computer; it will relay it downward to the old circuits
and cancel contradictory programs left over from the past. For