Authors: Clive James
In this period groups and institutions were either offshore replications of Australian support organisations or precursors of official and unofficial Australian organisations.
To be fair, Alomes doesn’t always succeed in being as unreadable as that. There are lingering signs that the once-excellent Australian school system has not yet fully given up on its initial aim of teaching pupils to write coherent prose. Apart from the use of ‘manifest’ as an intransitive verb (‘Sayle’s happy knack of being on the spot where things were happening manifested early’) and a failure to realize that the adjectives ‘new’ and ‘innovative’ are too similar in meaning to be used as if they were different (‘The film was innovative and new’) he writes a plain enough English for someone whose ear for rhythm either never developed or was injured in an accident. There are whole paragraphs that don’t need to be read twice to yield their sense. The question remains, however, of whether they sufficiently reward being read once, except as an unintended demonstration of the very provincialism whose obsolescence their author would like taken for granted.
The answer to the question is yes: just. Leaving his overall interpretation of them aside, the raw data are of such high interest that they inspire even the author to the occasional passage of pertinent reflection, some of it his own. He names the names of those Australians who came to London when that was still the thing to do. After World War II the tendency for the painters who went away to stay away became ingrained. Arthur Boyd, Sidney Nolan and Charles Blackman all made a life in England, even when their imaginative subject matter was drawn either from their memories of Australia or from the visits home they could make more frequently as they prospered. Alomes gives details of which painters resettled in Australia later in their careers, or else merely appeared to while maintaining their British base, and of whether their work was regarded as Australian-based or international. He occupies himself with the questions of domicile and national loyalty as if his subjects thought about these things then as hard as he does now. What seldom strikes him is the possibility that to
stop
thinking about such matters might have been one of the reasons they took off in the first place.
If Alomes had widened the scope of his book to include other destinations besides London, he would have had to deal, among the painters, with the problem posed by Jeffrey Smart, who, at the height of his long career, not only remains a resident of Tuscany but rarely paints an Australian subject even from memory. Smart had a clear and simple reason, freely admitted in his autobiography, for leaving Australia half a century ago. As an active homosexual, he had a good chance of being locked up. But his other reasons are of more lasting interest, and one of them was that he had no personal commitment to a national school of painting that depended on Australian subject matter. He knew everything about what the national painters had achieved, but he saw them in an international context. In short, he wasn’t interested in nationalism.
The same can be applied to the musical luminaries here listed: Richard Bonynge, June Bronhill, Charles Mackerras, Malcolm Williamson, Yvonne Minton, Joan Sutherland and so, gloriously, on. Alomes flirts with the idea that the performing artists – the instrumentalists especially – might have hindered the development of Australian music by leaving, but he doesn’t follow up on the possibility that by raising the prestige of Australian music throughout the world they might have helped more than they hindered, simply by making a musical career seem that much more exciting to a new entrant. Post-war, the arrival of Sir Eugene Goossens raised the level of Australian orchestral music, but the departure of Joan Sutherland made Australia a planetary force in grand opera – like the extra shrimp that Paul Hogan later threw on the barbie, Our Joan’s impact on Covent Garden resonated throughout the world.
The resonance reached Australia itself: when the winner of the
Sun
Aria Contest set out for England, she sailed on a ship that launched a thousand sopranos. The effect that the international prestige of our expatriates had on aspiring artists in their homeland is a big subject for our author to pay so little attention to. But he pays no attention at all to an even bigger subject. He notes that the
prima donna assoluta
got a rapturous reception on her 1965 homecoming tour but neglects to mention that her every record album was received with the same enthusiasm – quietly, in thousands of middle-class households. Throughout the book, he takes it for granted that the expatriate artists ran the risk of being out of touch with an Australian audience: not even once does he consider that they might have been
in
touch with an Australian audience in the most intimate possible way – through their art. He is keener to treat the whole phenomenon of expatriation as if it had a
terminus a quo
in the old colonial feelings of inferiority and a
terminus ad quem
in the now imminent attainment of independent nationhood: because the stage at home was too small, gifted people needed to leave, and now that it isn’t, they needn’t. But the Sydney Opera House was already built when Joan Sutherland repatriated herself as a resident star, and although she was congratulated by music lovers for choosing to spend the last part of her career at home, she also had to cope with the patronizing opinion that her career must have been over, or she wouldn’t have come back. She also faced persistent questioning – of whose impertinence Alomes seems not to be aware – about why she was not in favour of an Australian Republic. Nostalgia for Switzerland must have been hard to quell.
On the continuing problem of how a successful expatriate can make a return without being thought to have failed, Alomes could have been more searching, but at least he mentions it. The theatrical expatriates have always suffered from it most. They are all here, starting with Robert Helpmann before the war, and going on through Peter Finch, Bill Kerr, Leo McKern, Diane Cilento, Michael Blakemore, John Bluthal, Barry Humphries and Keith Michell. Michell is usefully quoted as telling a journalist ‘the trouble is, when you go home, everybody says you’re on the skids’. This is a handily short version of a Barry Humphries off-stage routine that he has been known to deliver to anyone
except
a journalist. Humphries relates that when he stepped off the plane on one of his early trips home, a representative of the local media asked him how long he planned to stay. When Humphries explained that he was back only for a few days, he was asked ‘Why? Aren’t we good enough for you?’ For his next trip, he armed himself with a more diplomatic answer to the same question. When he said that this time he might be back for quite a while, he was asked ‘Why? Couldn’t you make it over there?’
Perhaps Alomes might like to use this parable in a later edition, although he is unlikely to get it confirmed by Humphries himself, who has already committed suicide often enough without handing the Australian press any more ammunition. Meanwhile Alomes reports a usefully rueful comment from the distinguished theatrical producer and film director Michael Blakemore, who apparently wondered whether his film
Country Life
– a retelling of
Uncle Vanya
in an Australian setting – might not have been better received in Australia if he had launched it in America and Europe first. Blakemore was really saying that the home-based Australian journalists did him in. Alomes might have made more of that, but true to his title he is more interested in the Australian journalists who went abroad.
The list starts with Alan Moorehead, who in Europe built a justified legend as a war correspondent before moving on to write his best-selling books about the Nile. Robert Hughes has several times paid tribute to Moorehead’s influence as exemplar and mentor. Moorehead was a true heavyweight, but the pick of his many successors who took the road to glory in the Street of Shame form a by no means trivial list: Paul Brickhill, Sam White, Philip Knightley, Barbara Toner, Bruce Page, John Pilger and the explosively charismatic swagman Murray Sayle, he whose happy knack of being on the spot when things were happening manifested early. They all had that happy knack, and they all shared the conviction that wherever the spot was, it wasn’t in the land where they were born. You would think that at least a few of the survivors might have gone home by now, if provincialism was really over, but among the big-name byliners no instance of a permanent return is here recorded. There are less illustrious figures whose sojourns in Fleet Street and subsequent repatriation are solemnly celebrated. No doubt they brought something home with them, but what they took away with them in the first place seems, on this reckoning, no great shakes, and one would have thought that their inclusion stretched the term Creative Artist pretty far. Two women who turned out yellow drivel for the British tabloids (‘You can tell a man by his underpants’) have their itineraries traced in detail, in keeping with Alomes’s tendency, throughout the book, to count heads without caring about the size of hat.
A conspicuous example of that same tendency is Jill Neville, enrolled among the expatriate writers. By a rough calculation she gets three times as much space as Patrick White. No doubt she had a magnetic personal attractiveness. Unduly given to the bad journalistic practice of name-checking his way through networks as if that did something to illuminate the individuals caught up in them, Alomes makes much of Jill Neville’s role in Peter Porter’s life and in the circle that formed around Charles Blackman and Al Alvarez in Hampstead. Alvarez wasn’t Australian but he liked Australians. His recent book
Where Did It All Go Right?
shows how much he liked Jill Neville. If not precisely a
femme fatale
, she certainly had the knack of making grown male intellectuals fight like schoolboys. By the time I met her, she had been brought low by illness and the familar cumulative effects of a career in which literary ambitions do not fulfil themselves, to an extent that makes the income from ordinary journalism matter significantly less. To be trapped in Grub Street and sick too is a hard fate. But even in the early grip of the cancer that took her away, Jill Neville still had charm. The question was whether she had any talent. My own assessment would be that she more or less did – her fiction, without being incandescent, retains something better than documentary value – but Alomes doesn’t say whether she did or she didn’t. He just parades her along with all the other expatriates as if she had the same rank, and pays her more attention than almost any of them because she happened to know so many of them personally.
The matter of talent becomes an embarrassment when Alomes gets to what he calls the Megastars, because if he can’t talk about what they have to offer, then he can have no reason for being interested in them apart from their celebrity. The usual four suspects are rounded up. Robert Hughes gets fleeting treatment because he settled in New York instead of London. Germaine Greer, Barry Humphries and myself are worked over at length. I wish I could say I felt flattered to be included, but flattened would be more like it. Ian Britain started this Gang of Four caper with his book
Once an Australian
, which at least had the merit of crediting his individual subjects with a vestigial inner life that might yet survive somewhere inside the airless perimeter of their fame, in the same way that the presence of water on Mars cannot yet be ruled out. Britain was able to contemplate that his chosen specimens might have become famous
for
something – if only their way of putting things – rather than just through wanting to be famous. But Alomes has gone beyond that. With his innovative and new filing system, he has no need to form a personal estimation of anything that his Megastars might have actually done. He can just trawl through the press coverage.
Let me start by getting myself out of the road as quickly as possible. I only wish our author had done the same, but it all goes on for pages. A detailed case study is built up of what Alomes calls a ‘professional Australian’, smarming his way upwards in the capital city of imperialism by shamelessly peddling his colonial identity to con the Poms. For all I know, and in spite of its plethora of factual errors, this dossier fits the culprit: it takes a saint to be sure of his own motives. All I can say in rebuttal, if not refutation, is that I can’t remember the Poms being as easy to con as all that. Even for Rolf Harris, the didgeridoo and the wobble-board weren’t enough by themselves: he had to sing. And as far as I can recall after almost forty years, I had to compose a few ordinary, unaccented English sentences before I could get anybody’s attention. My freckles were already fading fast, and putting zinc cream on my nose would have looked like frost-bite.
If it was conceited of me to expect some attempt at assessing the way I write – if only to demonstrate how I worked the scam – such an attempt was the least to expect when it came to the case of Germaine Greer. If you leave out her way of putting things, all you are left with is the things she puts. Her various attitudes have been shared at one time or another by many, and there might even be some who share them all. Perhaps somewhere, gathered around some dusty well, there is a group of women farsighted enough to perceive that clitoridectomy is a breakthrough for feminism. But it would be even more amazing if they could write. Germaine Greer can write, often amazingly. Her distinctiveness is in her style, where all she feels, observes and believes adds up to a passion. It might be better if it added up to a position, but it would take a fool to deny its power, and a dunce to ignore it. Alomes ignores it. Instead, he applies his method. What she said to the media, or what the media said she said, is sedulously quoted. The contradictions and anomalies that emerge are marvelled over, as if consistency had ever been among her virtues. Deep thoughts that various mediocrities have thought about what she thinks are duly shuffled into a heap, which you would have to set fire to if you hoped for any illumination. But at least obfuscation is not the aim. In the case of Barry Humphries I’m afraid it is. The stuff about him is a scandal.