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Authors: Dorien Grey

BOOK: Short Circuits
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Of course I was never able to walk along the shore without returning home with pockets laden with pebble-treasure picked up along my walk. Agates, conglomerates, striped, marbled, some with fascinating holes drilled into and sometimes through them. Had a large wave come along and swept me out into the depths of the lake I would surely have drowned, weighted down as I was. I still have a few jars of Lake Superior stones kept in water-filled jars because water brings out their color.

And each pebble, each stone, I passed, seen or unseen, was different from the millions upon millions around it. Even those with nothing to immediately draw the eye were unique…much like people. Like pebbles, most people are ordinary, indistinguishable, at first glance, from the millions around them. And like the pebbles, many are attractive, a few are beautiful, and some are nearly breathtaking. It is, of course, the most beautiful that get picked up and taken home.

There are more pebbles along a quarter-mile of Lake Superior beach than there are all the people who have ever lived since the dawn of time.

And for every pebble on all the beaches of the world, there are a million grains of sand.

And yet there are more stars in the sky than there are grains of sand on all the beaches and all the deserts on the earth.

I think about that as I, one man, unique among all others, wander along the beach under the vast blue sky and bend down to pick up one more shiny pebble.

* * *

ICE CREAM SOCIAL

My apartment building is holding an ice cream social today. Oh, dear Lord! Did my parents, Mom then 24 and Dad 22, realize on that long-ago November day, that their beloved and newly born son would one day be living in a subsidized senior apartment complex which holds ice cream socials for its residents? Is that the extent of the dreams they had for me? Is that the extent of the dreams I had for myself?

And please don't fret: this isn't going to be a long, lugubrious trek through the dark, impenetrable jungles of self pity. You'll not hear the plaintive call of the exotic Poor-Poor-Me, or the haunting, far-off cry of the Oh,Woe echoing through the thick foliage.

In truth, I'm rather bemused by the whole situation, and the only real negative in it all is the realization of just what a snob I am. I do not attend building ice cream socials, or the occasional bingo game, or join in the bus excursions to various gambling casinos in nearby northern Indiana. I pass among the little old men and little old women in the lobby and in the halls, and I have absolutely nothing at all in common with them. I surely am not as old as they, or as infirm. I hold my head up high (figuratively, of course, since I can't actually lift it high enough to see the floor indicator above the elevators). I am better than they, somehow (please do not ask for a detailed list of “how”…just take my word for it).

But I do have one great advantage over most of my aging peers, in that I, in a very real (to me) sense, am able to and do live in two worlds: the world in which my body is trapped and suffers the indignities of aging…over which I have relatively little control…and the world of my books, which provide me with a great deal of comfort and pleasure. And I can and do move freely between them. When one proves troublesome, I can quickly step into the other.

This arrangement is particularly valuable as the years pile up, since the world of writing is not subject to the same immutable rules as the world of the body. But, as with most things, there is a danger…one I increasingly realize…of retreating too far into my inner world.

A group of friends meets every day at a coffee shop a mile or so away, which provides good exercise in the walk, and I go more often than I normally would because my friend Gary, who lives in my building, enjoys it so. But my problem is that, aside from the fact that I really drink coffee more out of habit than true desire, I find that I have little or nothing at all to contribute to the conversation…which generally revolves around opera, in which I have an astonishing lack of interest. Still, I feel mildly uncomfortable with the fact that I do not have much to say in groups of any kind. I prefer to come home and write, which I realize only accelerates the withdrawal process a lot of people tend to go through as the years progress.

So, between paragraphs, I returned from coffee with the gang, and actually did say a bit more than usual, possibly because the conversation was not limited to opera. So perhaps all is not lost.

But I did not go to the ice cream social.

* * *

PRIDE

There are two basic types of pride: the pride of being a part of something much larger than one's self, and the stuff that we are cautioned “goeth before a fall,” which is largely of our own making.

Yesterday, June 29, 2008, was a perfect example of the former. It was Gay Pride day in Chicago and many other cities across the nation. Attendance in Chicago was estimated at over 450,000, and it was not only promoted by all the local TV stations and other media, but most—including the major networks—had floats. Before leaving for the parade, I stood at my window and looked down at the Diversey el station half a block from my apartment, watching train after train disgorging platform-filling crowds of people, which then poured out onto the street and flowed eastward, like a river, toward the parade route.

Participation or at least representation in the parade has become all but mandatory for any elected official in the state (especially in election years). Great gleaming red-and-white trucks of the Chicago Fire Department, horns blaring, lights flashing, move down the street as part of the parade, and the Chicago Police Department sponsors a float with dozens of uniformed gay and lesbian police riding on it, led by a convertible carrying the Police Commissioner. This was the 39th Chicago Gay Pride parade and it, for the gay community, truly epitomizes the word “Pride.”

After hundreds of years of persecution and being told we were unworthy, unwelcome, and beneath contempt, we are entitled, I think, to taking a little pride in how far we've come. When I left Chicago to move to L.A. in 1966, the first gay pride event was four years away. When I first lived here, I could have lost my job for being gay, or been evicted from my apartment with absolutely no recourse. Being gay was reason enough. Our old slogan “We're Here, We're Queer; Get Used to It” finally seems to be paying off. The world is getting used to us.

As I have said so often before, no one who is not a member of an historically persecuted minority can be expected to understand how much that means to us.

For me, the second form of pride…pride in one's self…has not come without conflict. It is not by accident, I think, that Pride is considered one of the seven deadly sins. My pride forbids me to do many things that I really, really would love to do for fear of standing out from all those who do something well and naturally and appearing foolish. As a result, I stand out and appear foolish by
not
doing what others do. My pride will not allow me to dance for fear of making a fool of myself. And so I refuse any offer to do so and stand on the sidelines while everyone else is out there dancing. I've reported several times how my friends would tell me: “No one will notice you!” and I would reply: “
I
will notice me.”

My pride has, all my life, set up arbitrary rules and limitations which it demands I must follow. At the parade, I bought a rainbow flag and, while I would not allow myself to cheer and whistle (which I couldn't have done anyway, since I lost the ability to whistle after my Mayo stay). However, in defiance, I did force myself to raise the flag over my head and wave it as my people marched by. That's progress.

Maybe there is hope for me yet.

* * *

THE MIND'S EYE

We humans have two sets of eyes: the ones through which we view and interpret the physical world around us, and what we refer to with more accuracy than we usually acknowledge as “the mind's eye.”

I take a childlike delight in looking at the world as some gigantic optical illusion, appearing to be one thing when viewed from one perspective and something totally different with just the slightest shift of focus. (Think of the classic drawing of the profile of the beautiful young woman in a stole which, with just a minor shift of the eye and mind, becomes an old hag in a scarf; of the one of another beautiful woman seated at her vanity, looking into a mirror which suddenly shifts to a skull.)

I've always held that there is a considerable difference between being “childlike” and “childish.” Anyone who has not lost the wonderful ability to “pretend” (and if you have, I feel truly sorry for you!) should try it, just as an exercise for the mind, and for the sake of finding new wonder in the ordinary. It's easy enough to do. Start by just staring intently at a familiar object—the palm of your own hand, for example—as though you had never seen it before. Soon, if you concentrate hard enough, you realize you
haven't
really seen it before, and the sensation is rather like being a space traveler discovering a new planet and a new species. Granted, this analogy may be a bit easier for me, since I've always felt like an outsider, and have always lived outside mainstream.

There are eyes of the mind as surely as there are the physical eyes in one's head, yet we too often go through life with our mental eyes closed.

The next time you are in proximity to a baby, don't just look at it; really
look
at it. Look closely at those tiny, perfect fingers and toes, that flawless satin skin, the brightness and wonder of the eyes, that indescribable scent as unique to babies as a new-car smell is to cars just off the showroom floor.

Looking out my window at the tall buildings lining Lake Michigan this morning, struck me once again how the city of Chicago is an endless source of wonder. Its skyline of towers, especially seen from the lakefront, is as awe-inspiring as the Emerald City of Oz. I still, when standing on the platform watching the arrival of an el train, am awed by it. A
train,
30 feet above the ground, running through the heart of a city of millions of people! And the vast majority of local residents take it all totally for granted, and never give it a single thought. Returning to Chicago after a 40 year absence has given me a new appreciation for it, and seeing it through the eyes of newcomers or visitors is always a source of delight. Yet all cities are wondrous in ways their residents rarely appreciate.

I was having coffee with friends last year on one of Chicago's main north-side arteries, Broadway, as a city truck drove by, stopping at every lamppost to install alternating American and Rainbow flags in preparation for the upcoming Gay Pride parade. When I first lived in Chicago, there was no such thing as a gay pride parade; the very concept that we could or should be proud was all but inconceivable. We were routinely harassed, discriminated against, and ignored by local government. Now the city actively participates in what is now its second largest annual parade, attracting in excess of a quarter million people of all orientations. No elected city or state official hoping for reelection would miss being seen participating in it. Every time I see the Rainbow flag it arouses the same type of emotional response in me as the American flag, and I am truly grateful not only to live in America, but to be a member of a community which is finally emerging into the full sunlight from centuries of fear and discrimination. How many others see it that way? To most, even to many gays, it's just a parade.

Life, as they say, is too much with us. We find ourselves far too preoccupied with the familiar routines of just getting through the day, doing what must be done. But routines too often wear ruts in our soul. And by doing the same thing day after day we risk becoming no different than cows taking the same path through a field, eventually trampling a path whereon nothing can grow. But we're not cows, and there is nothing at all to keep us, even busy as we are, from taking a moment to open our mind's eyes to the world around us.

* * *

UNFORGIVING

My friend Gary and I went to a local coffee shop/bakery this morning. Standing in line by the glassed-in pastry counter, I was aware that the little old man behind me…unshaven, knit stocking cap pulled low on his head, long, shapeless brown overcoat…was making circular motions with one hand in front of the glass partition, saying “strawberry shortcake!” “Cinnamon buns!” I assumed he was talking to someone, but he was alone.

“Soup,” he said. “Soup, soup, soup. I'll have soup.”

I didn't turn to look at him, but couldn't be sure that he wasn't talking to me. I didn't want to say anything unless I was sure. When I got to the cashier, a kid I know, I commented that he was lucky to be working inside, because it was cold outside.

“Yes, cold,” the little man said. I still didn't know if he was talking to me, and felt like perhaps I should have said something to acknowledge him. But I didn't.

When we sat down, the little man took a table near us, with his bowl of soup and the crust of French bread that comes with it. Head down, he ate quietly and quickly, not removing his coat.

A few minutes later he got up to leave and, as he passed our table, he paused. Neither Gary nor I said anything or even looked up at him. He moved on, and Gary, who was facing the front of the shop, said he paused at each table as he passed it.

I at first assumed that the man was one of the far-too-many sadly dysfunctional people who flow along the city's streets like twigs and leaves and Styrofoam cups float along a swollen creek; the invisible people no one sees, or pretend they don't see. He may well have been. But it suddenly struck me that perhaps he was simply hoping someone might say hello to him, or somehow acknowledge his existence, and I was literally overcome with sadness and guilt that I, too, had totally ignored him.

When I told Gary how I felt, he said, logically, that to engage people whose looks and/or behavior strike a jarring note in the orchestra of our daily life was to risk…something: awkwardness? An unpleasant confrontation? The fact is that we simply do not know how to react to people who stand out as being uncomfortably different from ourselves and those we are used to having around us.

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