Testament
Authors: Nino Ricci
Praise for
TESTAMENT
“Like a palimpsest, Ricci’s Jesus testifies to the inexhaustible power of story, reminding us that enduring myths are not windows through which we view objective truths, but mirrors framing our own evanescent morality plays,
in saecula saeculorum
.” —
The Globe and Mail
“Altogether remarkable…. a novel rich in ideas, insight and emotional resonance. … an amazing feat … a miracle.”
—Vancouver Sun
“His prose creates an unstoppable momentum.”
—Maclean’s
“Ricci has taken an enormous risk, and the result is exhilarating. … [
Testament
] represents the vision of a remarkable man who is always rendered as a man…. A stunning achievement.”
—Edmonton Journal
“Bold and brilliant … his spare, lyrical prose reflects the extreme terrain of Palestine under the Romans—desert, mountains and oases…. With this novel, Ricci deserves legions of new readers and a reputation as one of Canada’s leading literary talents.”
—The Gazette
(Montreal)
“In
Testament
, Nino Ricci illustrates the timelessness and timeliness of the teachings of the most controversial figure of his time, and ours.”
—Ottawa Citizen
“Memorable, captivating and unsettling, and the prose in which he recounts them impeccable.”
—National Post
“Ricci is one of Canada’s best pure writers, and
Testament
is no small achievement in any technical regard…. The sections overlap and move forward as a unit in an understated yet impressive handling of structure…. The writing has clarity and elegance throughout, and as a storyteller Ricci is effective and assured…. In a number of subtle, sometimes indirect ways, Ricci’s book reminds us of [the] less dramatic spiritual truths.”
—Kitchener-Waterloo Record
“An ambitious and sophisticated novel that retells the greatest story ever told…. elegant, beautifully formed prose … an easy perfection.”
—The Hamilton Spectator
“A master storyteller tells the master’s story…. Ricci is both inventive and convincing, his exploration of Christ’s life a provocative combination of myth and accepted fact.
Testament
is a striking and eminently readable book. Written with great narrative skill, it draws the reader into a story which, although the outcome and most of the major signposts are known, commands attention…. It is as though the scattered shards of four testaments have been retrieved to spin a new yet familiar story, one told with an experienced writer’s characteristic vividness and verve.”
—The London Free Press
“
Testament
, a refracted biography of Jesus, becomes too an examination of storytelling itself, for what is Jesus of Nazareth if not a teller of stories? … From the good book, Ricci has fashioned a great story.”
—Quill & Quire
[starred review]
for Sarah
for Virginia
for Luca
YIHUDA
OF
QIRYAT
I
FIRST SAW HIM
in the winter of that year at En Melakh, a town of a few hundred just north of the Salt Sea. He had come in out of the desert, people said—from the look of him, his blistered face and the way his skin hung from his bones, he’d passed a good while there. He had set himself up now just off the square, squatting in the shade of an old fig tree; I had a good view of him from the porch of the tavern I’d put up in across the way. Some of the townspeople, no doubt taking him for a holy man, dropped bits of food in front of him from time to time, which he accepted with a nod of his head but more often than not couldn’t seem to bring himself to stomach, letting them sit there in the dirt for the flies to collect on or the dogs to snatch away.
Though the town lay on the Roman side of the frontier, the soldiers of Herod Antipas often passed that way when they travelled up from his southern territories. At the time, I was awaiting an informant we had among Herod’s men on his way back to the court from the Macherus fortress. The holy man had appeared perhaps the third day of my wait, simply there beneath the fig tree when I awoke; from the joyless look of him I thought he might have been cast out from one of the desert cults, the way they did sometimes if some bit of food should touch your hand before you’d washed it or if you missed some pause or half-word in your prayers. His hair and beard were scraggly and short as if recently shaved for a
vow—they gave him a boyish appearance but couldn’t however quite take the dignity from him, which seemed to sit on him like some mantle someone had laid over him.
He wasn’t wearing any sandals or cloak. I thought surely he’d had some cave out there to hole up in, and some brush for fire, or he would have frozen to death in the cold. Even here in the valley the nights had been bitter, the little heat the sun built up over the day through the winter haze vanishing the instant dusk fell. I waited to see if he planned to weather the night in the open or repair to some cranny when darkness set in. But the sun dropped and he didn’t move. My tavern-keeper, a mangy sort with an open sore on one of his knuckles, brought a lamp out to the porch and a bit of the gruel he passed off as food.
“He’s a quiet one, that one,” he said, with his low, vulgar laugh, trying to ingratiate himself. “Nearly dead, from the look of it.”
Not ten strides from the man some of the boys of the town, coming out after their suppers, began to get up a bit of a fire, spitting and holding their hands up to the flames and keeping their talk low lest the holy man overhear them. The orange haze their fire threw out just reached the man where he was, making him seem like someone at a threshold, someone turned away from the room of light the fire formed. Get up and warm yourself, I wanted to say to him, feeling I was out there with him in the cold, with the wind at my ankles and just a few bits of bread in my belly. But still he sat. It occurred to me that he was perhaps simply too enfeebled to rise, that his hapless look was his own hunger-dimmed wonder that he could sit there as his life ebbed away and not be able to lift a finger to save himself.
I had half-resolved to go out and offer him my cloak when I was headed off by a woman who was apparently the mother of one of the boys in the square, and who came out chastising the lot of them.
“Animals! Didn’t one of you think to give him a bit of fire?”
And she proceeded to purloin some of the precious faggots of wood the boys had no doubt scrounged for all afternoon in the brush and to build a little fire in front of the man. When she’d got a blaze going she took off her own shawl and draped it over his shoulders, then took her son by the ear and dragged him off home. Within minutes the rest of the boys, thus humiliated, had begun to disperse as well, the last two or three lingering defiantly a bit before finally quenching their own fire and shamefacedly dropping their remaining handfuls of wood into that of the holy man.
The holy man, for his part, had seemed oblivious to all of this. But when the boys had gone I detected a bit of movement in him, a slight drawing in towards the fire as if towards some secret it might whisper to him. I thought I ought to assure myself that he at least had his wits about him, and so, with the excuse of further stoking his fire, I took a few twigs from the small bundle that the tavern-keeper kept near his gate and walked out to him. It was only when I got close to him that I saw what his body had been giving in to: he had fallen asleep. I wavered a moment over tending to him—it was always my instinct then in situations of that kind to err on the side of indifference, as the way of drawing the least attention to myself. But seeing him helpless like that in his sleep, and even more hopelessly frail than he had seemed from a distance, I shored up his fire a bit and then for good measure draped my cloak over his shawl, knowing that I
could beg an extra blanket off the tavern-keeper for my own lice-infested bed. What struck me as I draped the cloak over him was how peculiar this act of charity felt, how alien to my nature, as if I had now truly become a man whom I’d thought I merely feigned to be.
The group I formed part of was based in Jerusalem, and had among it a few members of the aristocracy from which it derived funds, but also shopkeepers and clerks, bakers and common labourers, though I had never been certain in the several years of my own involvement with it how far its network extended. The truth was that we were not encouraged to know one another, against the chance of capture and betrayal, and in my own case I could not have named with certainty more than a few dozen of my co-conspirators, although there were many others, of course, whom I had met in one way or another or whom I knew only by aliases. I myself had been recruited during my days as a recorder at the temple, where I had taken refuge after the death of my parents. At the time it had been rage that moved me, and a young man’s passion, though afterwards I also had cause to be grateful for the years of boredom I had been saved copying out the rolls for the temple tax.