The Atlantic and Its Enemies (13 page)

When the British representative at Messina had left the discussions early, it was because he could see no future for them as far as his own country was concerned. In the first place the British imperial or ex-imperial territories still looked promising, and they had preferences as regards tariffs. Apart from anything else, this meant that food in England was cheaper than elsewhere, because New Zealand and Australia had low-cost farming. But in any case it was a peculiarity of British history that the rural or village population was vastly smaller than that of any other European country - in 1900 only 8 per cent, whereas in France the figure stood closer to 50 per cent and even in industrialized Germany 40 per cent. It was a decisive difference, explaining everything else, from the weakness of the native culinary tradition to the Industrial Revolution. The English, though not the Scots, had never had formally to abolish serfdom, because it just went, and the last vestige of it, an archaic exchange of labour rent called copyhold, went in 1925 (whereas slavery, in the sense of owning a slave on English soil, had been declared illegal in 1772). In other countries the call for protection of the farmer was loud and clear, and supported by millions of votes. In Great Britain, not. Cheap food came partly from the Commonwealth countries or the Argentine, but British agriculture was more efficient, because it was relatively mechanized, whereas elsewhere the peasant farm prevailed. However, now, in 1956, it was becoming clear to the British that a customs area was emerging in Europe, from which they were to be excluded: exporters would have to pay tariffs and face other obstacles to trade which could be just as effective in pricing them out. They responded, without any sense of urgency, with a counter-proposal: a free-trade area to include all of Europe, including such countries as Denmark and Austria which needed an outlet for cheaply produced agricultural exports, or which, as small and specialized economies, did not want to be cut off from world markets. Britain, and six such countries, now set up the European Free Trade Association, a version of ‘Uniscan’, which was run in a way quite unlike the EEC, without much regulation and with only seventy officials. Left to themselves, Germany and Benelux would probably have been happy enough with such an arrangement. However, the peculiarities of the Franco-German relationship meant that the six EEC countries took a different road. As matters turned out, it was a road to a prosperity that made Britain, a decade later, seem backward. But, in 1955, no-one in high places foresaw this.

5

Communism in China

Stalin may have backed down in West Berlin but in the short term he had achieved what suited him: the attention of the Americans had been hugely diverted from developments in Asia that were of far vaster significance for the future. The other great European crisis also showed its effects. Greece was proving to be what Lawrence had said of Balzac, a sort of ‘gigantic dwarf’. The British had given up on the extraordinarily complicated but in the end quite simple little country, in February 1947, and Truman had picked up the pieces with his ‘doctrine’ (like most such, civilian or military, in effect a one-liner) a month later. The Americans shouldered up non-Communist Greece. But at exactly the same moments, the British were throwing in their hand over Palestine, over India, even over Indonesia and Vietnam. There was now a general crisis in that huge area of the world that had been dominated, until very recently, by British and Japanese imperial power, and the largest of the problems occurred over China. In the late winter and early spring of 1947, there were terrible headlines, one after another, throughout this region of British implosion, and the Cold War encountered what was to prove the greatest of its dimensions. The British decision of February 1947 over Greece was the pebble announcing the avalanche.

Greece now became symbolic on a worldwide scale once more - a symbol of developments over the next two generations. Empires were to be replaced by nation states, the world over, and an immense problem came with the modernization of the backward places that escaped from empire. Nineteenth-century Europe had introduced as a universal principle the nation state, and Greece had been launched, freed from the Turkish empire, early on, though only as a small kingdom, based on the Morea (a name meaning ‘mulberry’). She was modernized as such things were then understood: a constitution, a Bavarian megalomaniac as king, professors enthusiastically making up words for the new national language, one far beyond anything that the peasants could understand (‘laundry’ was
katharsis
and ‘foreign travel’
metafora esoterika
). She had, even then, a further pioneering role: she attracted footloose, romantic intelligentsia, obsessed with foreign liberations that they perhaps did not understand any too well. The English (or Scottish) poet Lord Byron, his finances not in good shape, his talents ebbing away, the latest mistress sent back to her elderly husband, betook himself there, was widely stolen from, and was be-scened by a page boy, one Loukas, who extracted from him a coat of gold cloth which he wore when astride the donkey with which he followed Byron around. In 1824 Byron turned his face to the wall and died. The subsequent history of Greece was not very happy, and in 1945, though she had the appurtenances of a nation state, she was in many ways closer to what was soon to be called the ‘Third World’. In that respect, she was, on microscopic scale, a model, and, there, as on the far greater scale beyond Europe, British imperialism came to grief.

‘Third World’ - at one time covering countries as different as Haiti and South Korea (of which, in 1960, the only export consisted of wigs) - was itself an expression that became worse than useless, but after the Second World War large areas of the world were indeed backward and poor, with millions of illiterate and superstitious peasants scratching the soil and making immense families. Running democracy in such countries was a precarious business, and in politics they wobbled between military coups and would-be revolution. Between the wars, Greece had been on the edge of anarchy. A quarter of the population consisted of minorities, themselves very varied, and another quarter had arrived twenty years before as penniless refugees from Turkey. Often enough, they were exploited, not so much by great landowners as by village headmen and especially by middlemen on a small scale who bought and sold for them. The State was a major employer, and clans fought over the resulting jobs, or the meagre fruits from corruption that came with them. There was indeed some industry, mainly to do with ships and tobacco-processing, but not much.

But Greece developed a Europeanized educated class, with English and especially French schools; there was also a large diaspora in the eastern Mediterranean, Alexandria especially, which produced more in the way of European civilization than did Athens herself. Communism developed, particularly in Salonica, where dockers, minorities and refugees congregated - a miniature Shanghai. Here was imperialism (British) in alliance with a grasping native bourgeoisie (Aristotle Onassis, Taki Theodoracopulos) and an exploited peasantry; here as well was an army with a political role; and here too was an intelligentsia which could lead that mass of dock workers and porters and servants-of-servants and bargees who were too poor, disorganized and mistrustful to produce a trade union movement of their own. Here, the Party would come into its own. It would be the ‘vanguard’. Of course there was absurd oversimplification in seeing all such countries as the same. Later on, development economists fell for similar oversimplifications. But the fact is that there was often much of substance to what the Marxists said, and their diagnoses were often not wrong at all. The prescriptions turned out to be another matter. They created more havoc and mayhem than anything the banana republic alternatives would have done.

The failures of the Communists were some way in the future, and meanwhile in 1946, in that huge swathe of the world that was coming free of European empires, there was near chaos. The war had caused even more death and destruction in Asia than in Europe, the great symbol being the dropping of the atomic bomb on Hiroshima, on 6 August 1945. The Japanese had taken a lead in showing that the Western powers could be defeated by their own technology. A Japanese fleet had annihilated a Russian one in 1905; Japanese commerce had taken over Western markets; then at the turn of 1941-2 superior Japanese air power had produced catastrophe for the British at Singapore and the Americans at the naval base of Pearl Harbor. Japanese occupation of an enormous area of eastern and south-eastern Asia had followed. The peoples involved - Vietnamese, Burmese, Malayan, Indonesian - produced independence movements that the Japanese (clumsily) encouraged, and when the war came to an end, these national movements had a force that could not, as events soon showed, be stopped. True, the Americans’ atomic bomb did indeed demonstrate that Western inventiveness was still ahead, or even far ahead. The casualties from that single bomb, about ten feet long and just over two feet in diameter, ran to 140,000 (direct and, through radiation, indirect); even the birds in mid-air were burned, and two thirds of the city’s buildings were destroyed. The West was still hugely superior in the most advanced forms of engineering (or ‘technology’ as it became known), but there were by now great limits to the effectiveness of this. Asia was at least learning ‘intermediate technology’, and though the West might win great land wars, winning small and scattered ones was another matter. Empire was over, though it fought a rearguard action that now seems very weird.

Such was the condition of the Far East as the Cold War got under way in 1947. So far, the Far East had already influenced events in Europe: at Yalta, the Americans had been willing to concede a great deal in eastern and central Europe in order to get Soviet help against Japan. But that meant a full-scale Soviet invasion. It struck a China already in endless convulsion. During the war, thanks to the American alliance, China had been very unsteadily returned to independence, had even been granted nominal Great Power status, with membership of the Security Council of the new United Nations. But she was in the grip of civil war, and Stalin patronized (or bullied) the local Communists, under Mao Tsetung. The Berlin blockade was a very good device for diverting the attentions of the Americans away from China; they were surprisingly weak on the ground in the Far East, and were altogether unsure as to how to proceed. When the civil war began in China, American support for the non-Communists was limited and sometimes reluctant, and by 1949, when the Berlin blockade was ended, the Communists were well on their way to victory. This was a greater disaster than even the Second World War, but it began with good intentions and with Western sympathizers who, for all their extraordinary knowledge and sympathy, now look foolish.

Chinese Communism had started off as a reflection of Russian Bolshevism, and there were Chinese intellectuals - including the young Mao Tsetung, then a librarian - who had looked at socialist or at least progressive literature. They seethed with resentment, or even hatred, at what had happened to old China: important seaports just seized by this or that foreign power, the Japanese in bullying mode, finances in a mess, native collaborators coining it in. In 1912 the old empire had been abolished, but no solid state had then followed: on the contrary, local warlords divided the country up. There were also some 6,000 Protestant missionaries, setting up hospitals and even universities some way into central China: Yale developed a connection. But this activity just called attention to Chinese backwardness: the awful poverty of the peasants, the degradation of women (in China little girls had their feet crushed so that, in later life, they would walk daintily), the illiteracy that was bound to follow from a script in which each word had its own character, sometimes of forty different brush strokes. Even the Americans’ record was not spotless: they imposed such restrictions against Chinese immigration that a team of Chinese representatives trying to set up their pavilion for an international exhibition at St Louis were roughed up as they came through. Shanghai was an international city, with tens of thousands of foreigners in their own settlements, from which Chinese were kept out; and when there were riots in the twenties, foreign policemen fired into the crowds. Russia had also been dominated by more advanced countries; Lenin had just refused to pay the debts, and in 1919 was defeating the foreign invaders trying to collect them and to return Russia to her previous status. In Peking, Chinese took an interest, and a Communist Party soon followed.

Of course, this was in some degree fanciful. Old Marx did not really have very much to say about such countries, regarding their economic and social arrangements as fossils. There was not much of an industrial working class in China, either. However, Lenin had made his revolution in a Russia that also had only a limited number of industrial workers: the ‘people’ were Volga boatmen, dockers, hawkers, servants-of-servants and especially peasants, and especially again peasants who had been pushed into military uniform in pursuit of a very badly managed war with Germany. There were at least the beginnings of that pattern in China, and some of the intelligentsia understood as much. The cause was even inspiring, and Chinese students, getting married in France, solemnly had photographs taken to record them in their wedding finery, jointly holding up a copy of
Das Kapital
. France, appositely enough, was the principal source for the spread of Marxist ideas: in the First World War, to create some gratitude on the part of the imperialists, the Chinese government had sent 100,000 labourers, each with a welded dog-tag, to the Western Front: this was known to the British as the ‘sausage machine’. Students, who also undertook to work part-time, also went to France, where, unsurprisingly, they picked up revolutionary ideas. Some of Mao Tsetung’s most prominent colleagues were among these students: Chou En-lai and Deng Xiaoping, for instance. Later on, as French academe moved Left, the Sorbonne attracted many more such, from all countries.