The Brotherhood: America's Next Great Enemy (4 page)

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Authors: Erick Stakelbeck

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BOOK: The Brotherhood: America's Next Great Enemy
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Qutb’s seminal work was called
Milestones
. In it, he called for Muslims to return to Islam as practiced in the seventh century. He considered the Muslim societies of his day and their rulers to be living in
jahiliyya
, the state of ignorance that supposedly existed before Islam’s prophet Mohammed. Qutb’s solution to jahiliyya was endless jihad: first to overthrow insufficiently Islamic rulers and institute sharia states, and then to conquer the entire world for Islam.
Qutb’s goal was a global caliphate where non-Muslims (that is, those who survived) lived as oppressed, second-class citizens, or
dhimmis
. This philosophy of worldwide Islamic revolution was laid out in a chapter from
Milestones
, titled, simply, “Jihad”:
It would be naïve to assume that a call is raised to free the whole of humankind throughout the earth, and it is confined to preaching and exposition.... Since the objective of the message of Islam is a decisive declaration of man’s freedom ... it must employ jihad. It is immaterial whether the homeland of Islam ... is in a condition of peace or whether it is threatened by its neighbors.
17
 
“Freedom,” to Qutb, meant submission to Allah and to sharia law, and throughout the chapter, he criticized the concept that holy war should be a last resort used only for defensive purposes. Islam, he believed, must always be on the offensive, always attacking, always seeking to subjugate, until no opposition remained, because “this struggle is not a temporary phase but an eternal state—an eternal state, as truth and falsehood cannot co-exist on this earth . . . the eternal struggle for the freedom of man will continue until [Islam] is purified for God.”
18
Qutb’s violent playbook, which became known as “Qutbism,” has been followed by countless Islamic terrorist organizations, most notably, al-Qaeda. As a result, the Brotherhood today often distances itself from him, while at the same time trying to rationalize his incendiary rants. The MBers I’ve interviewed usually offer something along the lines of, “Many of Qutb’s writings have been taken out of context. While some of his ideas are extreme, you have to consider the conditions in which he wrote them, under torture in an Egyptian prison. This experience changed Brother Sayyid and hardened him.”
Milestones
has caused more death and misery than any prison-produced “literature” in history since Hitler’s
Mein Kampf
. Nevertheless, it’s not hard to read between the lines that the Brothers believe Qutb is a genius and martyr who is unfairly demonized. They condemn his wanton calls to jihad and global insurrection only because they seek to maintain a moderate veneer before Western audiences. For instance, official Brotherhood websites still feature glowing tributes to Qutb, and the Ikhwan’s current Supreme Guide and global leader, Mohammed Badie (who was imprisoned with Qutb in Egypt), has been described as a “devoted disciple” of the jihadi mastermind.
19
During a February 2013 interview, the Washington Institute for Near East Policy’s Eric Trager, who has interviewed Mohammed Morsi face to face, told me that the current Egyptian president is also an adherent of Qutb:
[Morsi] was considered within the Brotherhood a hardliner—somebody who was there to enforce the Brotherhood’s most hardline ideas, whether it came to saying that women and Christians can’t even run for the presidency of Egypt, whether it was their foreign policy ideas or their hostility towards Israel.... Morsi is considered the icon of the Qutbists, as one former young Muslim Brother told me . . . [today’s Ikhwan] have re-interpreted Sayyid Qutb as being less focused on violence, less focused on violent revolution, but still focused on revolution and the idea that the only way to achieve a renaissance is through establishing an Islamic state that can then pursue more global aims.
 
Those global aims begin with “Cali” and end with “phate.”
How did we come to the point where a brazen 9/11 Truther who reveres Sayyid Qutb, considers Jews “apes and pigs,” and calls America an enemy is now Egypt’s most powerful man—with U.S. backing to boot? There have been a few important, ahem,
milestones
along the way. The most significant may have occurred on February 18, 2011, when Yusuf al-Qaradawi, the Brotherhood’s celebrated Spiritual Guide, appeared in Cairo’s Tahrir Square. It was the first time al-Qaradawi, who was banned under the Mubarak regime, had set foot on Egyptian soil in thirty years. In a triumphant return, he led Friday prayers for a crowd of hundreds of thousands and gave a sermon calling for the Muslim conquest of Jerusalem .
20
The young, secular Egyptians so adoringly promoted by the Western media as the Facebook-and-Twitter-savvy face of the revolution—and the future leaders of a new, democratic Egypt—were nowhere to be found. Just a week before, when Mubarak was still desperately clinging to power, al-Qaradawi’s presence in Cairo would have been unthinkable. But al-Qaradawi’s speech was proof that the Muslim Brotherhood, long the most organized, influential, and ruthless political movement in Egypt, was now firmly in the driver’s seat, and would take Egypt in a harshly Islamist direction.
■ In January 2012, Egypt held its first post-Mubarak parliamentary elections. Despite assurances from liberals in the press and academia as well as the State Department that Islamist parties would be marginalized and a secular consensus would emerge, the exact opposite happened—and in stunning, decisive fashion. The Muslim Brotherhood’s Freedom and Justice Party won 48 percent of the seats, while the al-Nour Party, an even more hardline Salafist faction, won 25 percent. Which meant Egypt’s parliament would now lie firmly in the hands of sharia-breathing, anti-Western, anti-Semitic Islamists, as voted on by the Egyptian people, as some of us had warned was inevitable. Ain’t Middle East “democracy” grand?
■ In April 2012, a delegation from the Muslim Brotherhood’s Freedom and Justice Party visited the White House to meet with Obama administration officials—during Easter week, no less. Then-Obama spokesman Tommy Vietor explained the White House visit by stating: “We believe that it is in the interest of the United States to engage with all parties that are committed to democratic principles, especially non-violence.”
21
Yes, he was talking about the Muslim Brotherhood.
The Obama team’s view of the Brotherhood as a force for good—a view which flies in the face of reality, facts, and history—has been reflected in the administration’s policy of promoting the Islamist organization’s interests, not only in Egypt, but everywhere from Libya to Tunisia to Syria to right here in the United States. Indeed, the Obama administration’s support for the Muslim Brotherhood has gone a long way toward making the world’s first modern Islamic terrorist group mainstream, even as the MB pushes for a new, global Islamist superpower.
■ After months of Muslim Brotherhood officials repeatedly promising that they would not present a candidate for the Egyptian presidency, the MB’s Freedom and Justice Party (FJP) did exactly that. At first, the FJP offered Khairat el-Shater, a wily and charismatic Brotherhood veteran who has helped formulate much of the movement’s current game plan. When Egypt’s interim military government, flexing what was left of its waning influence (it also tried to dissolve the newly elected Islamist parliament), disqualified el-Shater as a candidate, the Brotherhood put Mohammed Morsi in his place. Morsi went on to win a narrow, controversial victory in the June 24, 2012, Egyptian presidential election. The rest, as we’ve seen, is Islamist history.
■ The idea that Egypt’s military could neutralize Morsi and the fledgling Islamist parliament suffered a severe setback on August 12, 2012, when Morsi forced the retirement of Field Marshal Mohammed Hussein Tantawi—Egypt’s defense minister and a Mubarak-era power broker—as well as the army chief of staff and other senior generals.
22
It was a bold, unexpected move that stunned observers—but it shouldn’t have. Morsi and the Brothers were clearly playing for keeps and consolidating power quickly (on the same day as the sackings, Morsi also issued a declaration expanding his powers as president). The Egyptian military’s response to these developments was submissive silence—even after Morsi replaced Tantawi with General Abdel Fatah al-Sissi, a known Brotherhood sympathizer.
The military’s lack of response did not surprise National Review Online’s Andrew McCarthy, who wrote:
The Egyptian military is a reflection of Egyptian society which, as we have now seen in election after election, is dominated by Islamists. Indeed, despite the good relations some top Egyptian military brass have had with the Pentagon, the fact is that some of the most important members of al Qaeda and other jihadist organizations have served in the Egyptian armed forces.
23
 
In March 2013, the
Washington Times
reported that the Brotherhood was attempting to stack the military and police forces with Islamists and that overt Islamists were for the first time being admitted to Egypt’s military academy.
24
■ On September 11, 2012, a mob of Egyptian Islamists—led by the brother of al-Qaeda leader Ayman al-Zawahiri—rioted outside the U.S. Embassy in Cairo. Several of them scaled the walls and tore down the American flag, replacing it with the black flag of al-Qaeda.
25
Morsi made no public statement of condemnation or regret until three days after the incident, and only after pressure from the Obama White House.
26
On the same day that the American Embassy in Cairo was stormed, a mob of al-Qaeda–linked terrorists carried out a well-planned, coordinated assault on the U.S. consulate in Benghazi, Libya, that left four Americans dead, including Ambassador J. Christopher Stevens. Then, on September 13 and 14, Islamist mobs stormed the American embassies in Yemen and Tunis, with the Tunisians, like their Egyptian counterparts, raising the black flag of al-Qaeda over the building.
27
Egypt. Libya. Yemen. Tunisia. All four are so-called “Arab Spring” countries in which the Obama administration supported “regime change”—to disastrous ends.
■ On November 22, 2012, just one day after the
New York Times
published an article in which Obama administration officials praised Morsi effusively for his role in helping to broker a ceasefire between Israel and Hamas, the budding pharaoh made a move for absolute power. Morsi issued a decree banning any opposition to his laws and decisions as president.
The announcement sparked riots and violence in Egypt that, as I write this in May 2013, are still flaring up from time to time around the country. Reports have also surfaced of Brotherhood and Salafi thugs raping women in Cairo,
28
setting up torture chambers to brutalize Morsi’s opponents,
29
and enforcing sharia law. In December 2012, Morsi signed into law a new constitution enshrining sharia principles. It was written by the Islamist parliament and approved by 64 percent of Egyptian voters. Tellingly, the sessions during which the constitution was drafted were boycotted by Christians and secularists, who claimed—rightly—that the process had been hijacked by the Brotherhood and its Salafist allies.
30
For Christians and secularists, things promise only to get worse. But no worries. According to the
New York Times
, “Mr. Obama told aides he was impressed with the Egyptian leader’s pragmatic confidence. He sensed an engineer’s precision with surprisingly little ideology.” Obama, the
Times
reported, considered Morsi “a straight shooter.”
31
No American president has so sorely misjudged an Islamic leader since Jimmy Carter praised Iran’s Ayatollah Khomeini as a “fellow man of faith.”
32

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