The Call of the Wild and White Fang (29 page)

At the fort Beauty Smith left him securely tied and went in to bed. White Fang waited an hour. Then he applied his teeth to the thong, and in the space of ten seconds was free. He had wasted no time with his teeth. There had been no useless gnarling. The thong was cut across, diagonally, almost as clean as though done by a knife. White Fang looked up at the fort, at the same time bristling and growling. Then he turned and trotted back to Gray Beaver’s camp. He owed no allegiance to this strange and terrible god. He had given himself to Gray Beaver, and to Gray Beaver he considered he still belonged.

But what had occurred before was repeated—with a difference. Gray Beaver again made him fast with a thong, and in the morning turned him over to Beauty Smith. And here was where the difference came in. Beauty Smith gave him a beating. Tied securely, White Fang could only rage futilely and endure the punishment. Club and whip were both used upon him, and he experienced the worst beating he had ever received in his life. Even the big beating given him in his puppyhood by Gray Beaver was mild compared with this.

Beauty Smith enjoyed the task. He delighted in it. He gloated over his victim, and his eyes flamed dully, as he swung the whip or club and listened to White Fang’s cries of pain and to his helpless bellows and snarls. For Beauty Smith was cruel in the way that cowards are cruel. Cringing and snivelling himself before the blows or angry speech of a man, he revenged himself, in turn, upon creatures weaker than he. All life likes power, and Beauty Smith was no exception. Denied the expression of power amongst his own kind, he fell back upon the lesser creatures and there vindicated the life that was in him. But Beauty Smith had not created himself, and no blame was to be attached to him. He had come into the world with a twisted body and a brute intelligence. This had constituted the clay of him, and it had not been kindly molded by the world.

White Fang knew why he was being beaten. When Gray Beaver tied the thong around his neck, and passed the end of the thong into Beauty Smith’s keeping, White Fang knew that it was his god’s will for him to go with Beauty Smith. And when Beauty Smith left him tied outside the fort, he knew that it was Beauty Smith’s will that he should remain there. Therefore, he had disobeyed the will of both the gods, and earned the consequent punishment. He had seen dogs change owners in the past, and he had seen the runaways beaten as he was being beaten. He was wise, and yet in the nature of him there were forces greater than wisdom. One of these was fidelity. He did not love Gray Beaver, yet, even in the face of his will and his anger, he was faithful to him. He could not help it. This faithfulness was a quality of the clay that composed him. It was the quality that was peculiarly the possession of his kind; the quality that set apart his species from all other species; the quality that had enabled the wolf and the wild dog to come in from the open and be the companions of man.

After the beating, White Fang was dragged back to the fort. But this time Beauty Smith left him tied with a stick. One does not give up a god easily, and so with White Fang. Gray Beaver was his own particular god, and, in spite of Gray Beaver’s will, White Fang still clung to him and would not give him up. Gray Beaver had betrayed and forsaken him, but that had no effect upon him. Not for nothing had he surrendered himself body and soul to Gray Beaver. There had been no reservation on White Fang’s part, and the bond was not to be broken easily.

So in the night, when the men in the fort were asleep, White Fang applied his teeth to the stick that held him. The wood was seasoned and dry, and it was tied so closely to his neck that he could scarcely get his teeth to it. It was only by the severest muscular exertion and neck-arching that he succeeded in getting the wood between his teeth, and barely between his teeth at that; and it was only by the exercise of an immense patience, extending through many hours, that he succeeded in gnawing through the stick. This was something that dogs were not supposed to do. It was unprecedented. But White Fang did it, trotting away from the fort in the early morning with the end of the stick hanging to his neck.

He was wise. But had he been merely wise he would not have gone back to Gray Beaver, who had already twice betrayed him. But there was his faithfulness, and he went back to be betrayed yet a third time. Again he yielded to the tying of a thong around his neck by Gray Beaver, and again Beauty Smith came to claim him. And this time he was beaten even more severely than before.

Gray Beaver looked on stolidly while the white man wielded the whip. He gave no protection. It was no longer his dog. When the beating was over White Fang was sick. A soft Southland dog would have died under it, but not he. His school of life had been sterner, and he was himself of sterner stuff. He had too great vitality. His clutch on life was too strong. But he was very sick. At first he was unable to drag himself along, and Beauty Smith had to wait half an hour on him. And then, blind and reeling, he followed at Beauty Smith’s heels back to the fort.

But now he was tied with a chain that defied his teeth, and he strove in vain, by lunging, to draw the staple from the timber into which it was driven. After a few days, sober and bankrupt, Gray Beaver departed up the Porcupine on his long journey to the Mackenzie. White Fang remained on the Yukon, the property of a man more than half mad and all brute. But what is a dog to know in its consciousness of madness? To White Fang, Beauty Smith was a veritable, if terrible, god. He was a mad god at best, but White Fang knew nothing of madness; he knew only that he must submit to the will of this new master, obey his every whim and fancy.

III

The Reign of Hate

U
nder the tutelage of the mad god, White Fang became a fiend. He was kept chained in a pen at the rear of the fort, and here Beauty Smith teased and irritated and drove him wild with petty torments. The man early discovered White Fang’s susceptibility to laughter, and made it a point, after painfully tricking him, to laugh at him. This laughter was uproarious and scornful, and at the same time the god pointed his finger derisively at White Fang. At such times reason fled from White Fang, and in his transports of rage he was even more mad than Beauty Smith.

Formerly, White Fang had been merely the enemy of his kind, withal a ferocious enemy. He now became the enemy of all things, and more ferocious than ever. To such an extent was he tormented, that he hated blindly and without the faintest spark of reason. He hated the chain that bound him, the men who peered in at him through the slats of the pen, the dogs that accompanied the men and that snarled malignantly at him in his helplessness. He hated the very wood of the pen that confined him.

And first, last, and most of all, he hated Beauty Smith.

But Beauty Smith had a purpose in all that he did to White Fang. One day a number of men gathered about the pen. Beauty Smith entered, club in hand, and took the chain from off White Fang’s neck. When his master had gone out, White Fang turned loose and tore around the pen, trying to get at the men outside. He was magnificently terrible. Fully five feet in length, and standing two and one-half feet at the shoulder, he far outweighed a wolf of corresponding size. From his mother he had inherited the heavier proportions of the dog, so that he weighed, without any fat and without an ounce of super-fluous flesh, over ninety pounds. It was all muscle, bone, and sinew—fighting flesh in the finest condition.

The door of the pen was being opened again. White Fang paused. Something unusual was happening. He waited. The door was opened wider. Then a huge dog was thrust inside, and the door was slammed shut behind him. White Fang had never seen such a dog (it was a mastiff); but the size and fierce aspect of the intruder did not deter him. Here was something, not wood nor iron, upon which to wreak his hate. He leaped in with a flash of fangs that ripped down the side of the mastiff’s neck. The mastiff shook his head, growled hoarsely, and plunged at White Fang. But White Fang was here, there, and everywhere, always evading and eluding, and always leaping in and slashing with his fangs and leaping out again in time to escape punishment.

The men outside shouted and applauded, while Beauty Smith, in an ecstasy of delight, gloated over the ripping and mangling performed by White Fang. There was no hope for the mastiff from the first. He was too ponderous and slow. In the end, while Beauty Smith beat White Fang back with a club, the mastiff was dragged out by its owner. Then there was a payment of bets, and money clinked in Beauty Smith’s hand.

White Fang came to look forward eagerly to the gathering of the men around his pen. It meant a fight; and this was the only way that was now vouchsafed him of expressing the life that was in him. Tormented, incited to hate, he was kept a prisoner so that there was no way of satisfying that hate except at the times his master saw fit to pit another dog against him. Beauty Smith had estimated his powers well, for he was invariably the victor. One day, three dogs were turned in upon him in succession. Another day, a full-grown wolf, fresh-caught from the Wild, was shoved in through the door of the pen. And on still another day two dogs were set against him at the same time. This was his severest fight, and although in the end he killed them both he was himself half killed in doing it.

In the fall of the year, when the first snows were falling and mush-ice was running in the river, Beauty Smith took passage for himself and White Fang on a steamboat bound up the Yukon to Dawson. White Fang had now achieved a reputation in the land. As “The Fighting Wolf” he was known far and wide, and the cage in which he was kept on the steamboat’s deck was usually surrounded by curious men. He raged and snarled at them, or lay quietly and studied them with cold hatred. Why should he not hate them? He never asked himself the question. He knew only hate and lost himself in the passion of it. Life had become a hell to him. He had not been made for the close confinement wild beasts endure at the hands of men. And yet it was in precisely this way that he was treated. Men stared at him, poked sticks between the bars to make him snarl, and then laughed at him.

They were his environment, these men, and they were molding the clay of him into a more ferocious thing than had been intended by Nature. Nevertheless, Nature had given him plasticity. Where many another animal would have died or had its spirit broken, he adjusted himself and lived, and at no expense of the spirit. Possibly Beauty Smith, arch fiend and tormentor, was capable of breaking White Fang’s spirit, but as yet there were no signs of his succeeding.

If Beauty Smith had in him a devil, White Fang had another; and the two of them raged against each other unceasingly. In the days before, White Fang had had the wisdom to cower down and submit to a man with a club in his hand; but this wisdom now left him. The mere sight of Beauty Smith was sufficient to send him into transports of fury. And when they came to close quarters, and he had been beaten back by the club, he went on growling and snarling and showing his fangs. The last growl could never be extracted from him. No matter how terribly he was beaten, he had always another growl; and when Beauty Smith gave up and withdrew, the defiant growl followed after him, or White Fang sprang at the bars of the cage bellowing his hatred.

When the steamboat arrived at Dawson, White Fang went ashore. But he still lived a public life, in a cage, surrounded by curious men. He was exhibited as “The Fighting Wolf,” and men paid fifty cents in gold dust to see him. He was given no rest. Did he lie down to sleep, he was stirred up by a sharp stick—so that the audience might get its money’s worth. In order to make the exhibition interesting, he was kept in a rage most of the time. But worse than all this was the atmosphere in which he lived. He was regarded as the most fearful of wild beasts, and this was borne in to him through the bars of the cage. Every word, every cautious action on the part of the men, impressed upon him his own terrible ferocity. It was so much added fuel to the flame of his fierceness. There could be but one result, and that was that his ferocity fed upon itself and increased. It was another instance of the plasticity of his clay, of his capacity for being molded by the pressure of environment.

In addition to being exhibited, he was a professional fighting animal. At irregular intervals, whenever a fight could be arranged, he was taken out of his cage and led off into the woods a few miles from town. Usually this occurred at night, so as to avoid interference from the mounted police of the Territory.
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After a few hours of waiting, when daylight had come, the audience and the dog with which he was to fight arrived. In this manner it came about that he fought all sizes and breeds of dogs. It was a savage land, the men were savage, and the fights were usually to the death.

Since White Fang continued to fight, it is obvious that it was the other dogs that died. He never knew defeat. His early training, when he fought with Lip-lip and the whole puppy-pack, stood him in good stead. There was the tenacity with which he clung to the earth. No dog could make him lose his footing. This was the favorite trick of the wolf breeds—to rush in upon him, either directly or with an unexpected swerve, in the hope of striking his shoulder and overthrowing him. Mackenzie hounds, Eskimo and Labrador dogs, huskies and Malemutes—all tried it on him, and all failed. He was never known to lose his footing. Men told this to one another, and looked each time to see it happen; but White Fang always disappointed them.

Then there was his lightning quickness. It gave him a tremendous advantage over his antagonists. No matter what their fighting experience, they had never encountered a dog that moved so swiftly as he. Also to be reckoned with was the immediateness of his attack. The average dog was accustomed to the preliminaries of snarling and bristling and growling, and the average dog was knocked off his feet and finished before he had begun to fight or recovered from his surprise. So often did this happen, that it became the custom to hold White Fang until the other dog went through its preliminaries, was good and ready, and even made the first attack.