The Complete Fiction of Nella Larsen: Passing, Quicksand, and the Stories (20 page)

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Authors: Nella Larsen,Charles Larson,Marita Golden

Tags: #Literature & Fiction, #Literary, #United States, #Contemporary Fiction, #Literary Fiction, #African American, #Psychological

BOOK: The Complete Fiction of Nella Larsen: Passing, Quicksand, and the Stories
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“… Showers of blessings …”

The appropriateness of the song, with its constant reference to showers, the ridiculousness of herself in such surroundings, was too much for Helga Crane’s frayed nerves. She sat down on the floor, a dripping heap, and laughed and laughed and laughed.

It was into a shocked silence that she laughed. For at the first hysterical peal the words of the song had died in the singers’ throats, and the wheezy organ had lapsed into stillness. But in a moment there were hushed solicitous voices; she was assisted to her feet and led haltingly to a chair near the low platform at the far end of the room. On one side of her a tall angular black woman under a queer hat sat down, on the other a fattish yellow man with huge outstanding ears and long, nervous hands.

The singing began again, this time a low wailing thing:

“Oh, the bitter shame and sorrow
That a time could ever be
,
When I let the Savior’s pity
Plead in vain, and proudly answered:
“All of self and none of Thee
,
All of self and none of Thee.”
Yet He found me, I beheld Him
,
Bleeding on the cursed tree;
Heard Him pray: “Forgive them, Father”
And my wistful heart said faintly
,
“Some of self and some of Thee
,
Some of self and some of Thee”

There were, it appeared, endless moaning verses. Behind Helga a woman had begun to cry audibly, and soon, somewhere else, another. Outside, the wind still bellowed. The wailing singing went on:

“‘… Less of self and more of Thee
,
Less of self and more of Thee.’”

Helga too began to weep, at first silently, softly; then with great racking sobs. Her nerves were so torn, so aching, her body so wet, so cold! It was a relief to cry unrestrainedly, and she gave herself freely to soothing tears, not noticing that the groaning and sobbing of those about her had increased, unaware that the grotesque ebony figure at her side had begun gently to pat her arm to the rhythm of the singing and to croon softly: “Yes, chile, yes, chile.” Nor did she notice the furtive glances that the man on her other side cast at her between his fervent shouts of “Amen!” and “Praise God for a sinner!”

She did notice, though, that the tempo, the atmosphere of the place, had changed, and gradually she ceased to weep and gave her attention to what was happening about her. Now they were singing:

“… Jesus knows all about my troubles …”

Men and women were swaying and clapping their hands, shouting and stamping their feet to the frankly irreverent melody of the song. Without warning the woman at her side threw off her hat, leaped to her feet, waved her long arms, and shouted shrilly: “Glory! Hallelujah!” and then in wild, ecstatic fury jumped up and down before Helga, clutching at the girl’s soaked coat, and screamed: “Come to Jesus, you pore los’ sinner!” Alarmed for the fraction of a second,
involuntarily Helga had shrunk from her grasp, wriggling out of the wet coat when she could not loosen the crazed creature’s hold. At the sight of the bare arms and neck growing out of the clinging red dress, a shudder shook the swaying man at her right. On the face of the dancing woman before her a disapproving frown gathered. She shrieked: “A scarlet Oman. Come to Jesus, you pore los’ Jezebel!”

At this the short brown man on the platform raised a placating hand and sanctimoniously delivered himself of the words: “Remembah de words of our Mastah: ‘Let him that is without sin cast de first stone.’ Let us pray for our errin’ sistah.”

Helga Crane was amused, angry, disdainful, as she sat there, listening to the preacher praying for her soul. But though she was contemptuous, she was being too well entertained to leave. And it was, at least, warm and dry. So she stayed, listening to the fervent exhortation to God to save her and to the zealous shoutings and groanings of the congregation. Particularly she was interested in the writhings and weepings of the feminine portion, which seemed to predominate. Little by little the performance took on an almost Bacchic vehemence. Behind her, before her, beside her, frenzied women gesticulated, screamed, wept, and tottered to the praying of the preacher, which had gradually become a cadenced chant. When at last he ended, another took up the plea in the same moaning chant, and then another. It went on and on without pause with the persistence of some unconquerable faith exalted beyond time and reality.

Fascinated, Helga Crane watched until there crept upon her an indistinct horror of an unknown world. She felt herself in the presence of a nameless people, observing rites of a remote obscure origin. The faces of the men and women took on the aspect of a dim vision. “This,” she whispered to herself, “is terrible. I must get out of here.” But the horror held her. She remained motionless, watching, as if she lacked the strength to leave the place—foul, vile, and terrible, with its mixture of breaths, its contact of bodies, its concerted convulsions, all in wild appeal for a single soul. Her soul.

And as Helga watched and listened, gradually a curious influence penetrated her; she felt an echo of the weird orgy resound in her own heart; she felt herself possessed by the same madness; she too felt a brutal desire to shout and to sling herself about. Frightened at the strength of the obsession, she gathered herself for one last effort to escape, but vainly. In rising, weakness and nausea from last night’s unsuccessful attempt to make herself drunk overcame her. She had eaten nothing since yesterday. She fell forward against the crude railing which enclosed the little platform. For a single moment she remained there in silent stillness, because she was afraid she was going to be sick. And in that moment she was lost—or saved. The yelling figures about her pressed forward, closing her in on all sides. Maddened, she grasped at the railing, and with no previous intention began to yell like one insane, drowning every other clamor, while torrents of tears streamed down her face. She was unconscious of the words she uttered, or their meaning: “Oh, God, mercy, mercy. Have mercy on me!” but she repeated them over and over.

From those about her came a thunderclap of joy. Arms were stretched toward her with savage frenzy. The women dragged themselves upon their knees or crawled over the floor like reptiles, sobbing and pulling their hair and tearing off their clothing. Those who succeeded in getting near to her leaned forward to encourage the unfortunate sister, dropping hot tears and beads of sweat upon her bare arms and neck.

The thing became real. A miraculous calm came upon her. Life seemed to expand and to become very easy. Helga Crane felt within her a supreme aspiration toward the regaining of simple happiness, a happiness unburdened by the complexities of the lives she had known. About her the tumult and the shouting continued, but in a lesser degree. Some of the more exuberant worshipers had fainted into inert masses, the voices of others were almost spent. Gradually the room grew quiet and almost solemn, and to the kneeling girl time seemed to sink back into the mysterious grandeur and holiness of far-off simpler centuries.

Twenty-One

On leaving the mission Helga Crane had started straight back to her room at the hotel. With her had gone the fattish yellow man who had sat beside her. He had introduced himself as the Reverend Mr. Pleasant Green in proffering his escort, for which Helga had been grateful because she had still felt a little dizzy and much exhausted. So great had been this physical weariness that as she had walked beside him, without attention to his verbose information about his own “field,” as he called it, she had been seized with a hateful feeling of vertigo and obliged to lay firm hold on his arm to keep herself from falling. The weakness had passed as suddenly as it had come. Silently they had walked on. And gradually Helga had recalled that the man beside her had himself swayed slightly at their close encounter, and that frantically for a fleeting moment he had gripped at a protruding fence railing. That man! Was it possible? As easy as that?

Instantly across her still half-hypnotized consciousness little burning darts of fancy had shot themselves. No. She couldn’t. It would be too awful. Just the same, what or who was there to hold her back? Nothing. Simply nothing. Nobody. Nobody at all.

Her searching mind had become in a moment quite clear. She cast at the man a speculative glance, aware that for a tiny space she had looked into his mind, a mind striving to be calm. A mind that was certain that it was secure because it was concerned only with things of the soul, spiritual things, which to him meant religious things. But actually a mind by habit at home amongst the mere material aspect of things, and at that moment consumed by some longing for the ecstasy that might lurk behind the gleam of her cheek, the flying wave of her hair, the pressure of her slim fingers on his heavy arm. An instant’s flashing vision it had been and it was gone at once. Escaped in the aching of her own senses and the sudden disturbing fear that she herself had perhaps missed the supreme secret of life.

After all, there was nothing to hold her back. Nobody to care. She
stopped sharply, shocked at what she was on the verge of considering. Appalled at where it might lead her.

The man—what was his name?—thinking that she was almost about to fall again, had reached out his arms to her. Helga Crane had deliberately stopped thinking. She had only smiled, a faint provocative smile, and pressed her fingers deep into his arms until a wild look had come into his slightly bloodshot eyes.

The next morning she lay for a long while, scarcely breathing, while she reviewed the happenings of the night before. Curious. She couldn’t be sure that it wasn’t religion that had made her feel so utterly different from dreadful yesterday. And gradually she became a little sad, because she realized that with every hour she would get a little further away from this soothing haziness, this rest from her long trouble of body and of spirit; back into the clear bareness of her own small life and being, from which happiness and serenity always faded just as they had shaped themselves. And slowly bitterness crept into her soul. Because, she thought, all I’ve ever had in life has been things—except just this one time. At that she closed her eyes, for even remembrance caused her to shiver a little.

Things, she realized, hadn’t been, weren’t, enough for her. She’d have to have something else besides. It all came back to that old question of happiness. Surely this was it. Just for a fleeting moment Helga Crane, her eyes watching the wind scattering the gray-white clouds and so clearing a speck of blue sky, questioned her ability to retain, to bear, this happiness at such cost as she must pay for it. There was, she knew, no getting round that. The man’s agitation and sincere conviction of sin had been too evident, too illuminating. The question returned in a slightly new form. Was it worth the risk? Could she take it? Was she able? Though what did it matter—now?

And all the while she knew in one small corner of her mind that such thinking was useless. She had made her decision. Her resolution. It was a chance at stability, at permanent happiness, that she meant to take. She had let so many other things, other chances, escape her. And anyway there was God; He would perhaps make it come out all right. Still confused and not so sure that it wasn’t the fact that
she was “saved” that had contributed to this after feeling of well-being, she clutched the hope, the desire to believe that now at last she had found some One, some Power, who was interested in her. Would help her.

She meant, however, for once in her life to be practical. So she would make sure of both things, God and man.

Her glance caught the calendar over the little white desk. The tenth of November. The steamer
Oscar II
sailed today. Yesterday she had half thought of sailing with it. Yesterday. How far away!

With the thought of yesterday came the thought of Robert Anderson and a feeling of elation, revenge. She had put herself beyond the need of help from him. She had made it impossible for herself ever again to appeal to him. Instinctively she had the knowledge that he would be shocked. Grieved. Horribly hurt even. Well, let him!

The need to hurry suddenly obsessed her. She must. The morning was almost gone. And she meant, if she could manage it, to be married today. Rising, she was seized with a fear so acute that she had to lie down again. For the thought came to her that she might fail. Might not be able to confront the situation. That would be too dreadful. But she became calm again. How could he, a naïve creature like that, hold out against her? If she pretended to distress? To fear? To remorse? He couldn’t. It would be useless for him even to try. She screwed up her face into a little grin, remembering that even if protestations were to fail there were other ways.

And, too, there was God.

Twenty-Two

And so in the confusion of seductive repentance Helga Crane was married to the grandiloquent Reverend Mr. Pleasant Green, that rattish yellow man who had so kindly, so unctuously, proffered his escort to her hotel on the memorable night of her conversion. With him she willingly, even eagerly, left the sins and temptations of New
York behind her to, as he put it, “labor in the vineyard of the Lord” in the tiny Alabama town where he was pastor to a scattered and primitive flock. And where, as the wife of the preacher, she was a person of relative importance. Only relative.

Helga did not hate him, the town, or the people. No. Not for a long time.

As always, at first the novelty of the thing, the change, fascinated her. There was a recurrence of the feeling that now, at last, she had found a place for herself, that she was really living. And she had her religion, which in her new status as a preacher’s wife had of necessity become real to her. She believed in it. Because in its coming it had brought this other thing, this anesthetic satisfaction for her senses. Hers was, she declared to herself, a truly spiritual union. This one time in her life, she was convinced, she had not clutched a shadow and missed the actuality. She felt compensated for all previous humiliations and disappointments and was glad. If she remembered that she had had something like this feeling before, she put the unwelcome memory from her with the thought: “This time I know I’m right. This time it will last.”

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