Read The Complete Poetry of John Milton Online
Authors: John Milton
Tags: #English; Irish; Scottish; Welsh, #Poetry, #European
490
I overjoyd could not forbear aloud.
This turn hath made amends; thou hast fulfill’d
Thy words, Creator bounteous and benigne,
Giver of all things fair, but fairest this
Of all thy gifts, nor enviest. I now see
495
Bone of my Bone, Flesh of my Flesh, my Self
Before me; Woman is her Name, of Man
Extracted; for this cause he shall forgoe
Father and Mother, and to his Wife adhere;
And they shall be one Flesh, one Heart, one Soul.
She heard me thus, and though divinely brought,
Yet Innocence and Virgin Modestie,
Her vertue and the conscience of her worth,
That would be woo’d, and not unsought be won,
Not obvious, not obtrusive, but retir’d,
505
The more desirable, or to say all,
Nature her self, though pure of sinful thought,
Wrought in her so, that seeing me, she turn’d;
I follow’d her, she what was Honour knew,
And with obsequious
33
Majestie approv’d
510
My pleaded reason. To the Nuptial Bowr
I led her blushing like the Morn: all Heav’n,
And happie Constellations on that hour
Shed thir selectest influence; the Earth
Gave sign of gratulation, and each Hill;
515
Joyous the Birds; fresh Gales and gentle Aires
Whisper’d it to the Woods, and from thir wings
Flung Rose, flung Odours from the spicie Shrub,
Disporting, till the amorous Bird of Night
34
Sung Spousal, and bid haste the Eevning Starr
520
On his Hill top, to light the bridal Lamp.
Thus I have told thee all my State, and brought
My Storie to the sum of earthly bliss
Which I enjoy, and must confess to find
In all things else delight indeed, but such
525
As us’d or not, works in the mind no change,
Nor vehement desire, these delicacies
I mean of Taste, Sight, Smell, Herbs, Fruits, and Flowrs,
Walks, and the melodie of Birds; but here
Farr otherwise, transported I behold,
530
Transported touch; here passion first I felt,
Commotion strange, in all enjoyments else
Superiour and unmov’d, here onely weak
Against the charm of Beauties powerful glance.
Or Nature faild in mee, and left some part
535
Not proof enough such Object to sustain,
Or from my side subducting, took perhaps
More then enough; at least on her bestow’d
Too much of Ornament, in outward shew
Elaborate, of inward less exact.
540
For well I understand in the prime end
Of Nature her th’ inferiour, in the mind
And inward Faculties, which most excell,
In outward also her resembling less
His Image who made both, and less expressing
545
The character of that Dominion giv’n
O’re other Creatures; yet when I approach
Her loveliness, so absolute
35
she seems
And in her self compleat, so well to know
Her own, that what she wills to do or say,
550
Seems wisest, vertuousest, discreetest, best;
All higher knowledge in her presence falls
Degraded, Wisdom in discourse with her
Looses discount’nanc’t, and like folly shews;
Authority and Reason on her wait,
555
As one intended first, not after made
Occasionally; and to consummate all,
Greatness of mind and nobleness thir seat
Build in her loveliest, and create an awe
About her, as a guard Angelic plac’t.
560
To whom the Angel with contracted brow.
Accuse not Nature, she hath don her part;
Do thou but thine, and be not diffident
Of Wisdom, she deserts thee not, if thou
Dismiss not her, when most thou needst her nigh,
565
By attributing overmuch to things
Less excellent, as thou thy self perceav’st.
For what admir’st thou, what transports thee so,
An outside? fair no doubt, and worthy well
Thy cherishing, thy honouring, and thy love,
570
Not thy subjection: weigh with her thy self;
Then value: Oft times nothing profits more
Then self-esteem, grounded on just and right
Well manag’d; of that skill
36
the more thou know’st,
The more she will acknowledge thee her Head,
575
And to realities yeild all her shows:
Made so adorn for thy delight the more,
So awful, that with honour thou maist love
Thy mate, who sees when thou art seen least wise.
But if the sense of touch whereby mankind
580
Is propagated seem such dear delight
Beyond all other, think the same voutsaf’t
To Cattel and each Beast; which would not be
To them made common and divulg’d, if aught
Therein enjoy’d were worthy to subdue
585
The Soul of Man, or passion in him move.
What higher in her societie thou findst
Attractive, human, rational, love still;
In loving thou dost well, in passion not,
Wherein true Love consists not; love refines
590
The thoughts, and heart enlarges, hath his seat
In Reason, and is judicious, is the scale
By which to heav’nly Love thou maist ascend,
Not sunk in carnal pleasure, for which cause
Among the Beasts no Mate for thee was found.
105
To whom thus half abash’t
Adam
repli’d.
Neither her out-side formd so fair, nor aught
In procreation common to all kinds
(Though higher of the genial
37
Bed by far,
And with mysterious reverence I deem)
600
So much delights me as those graceful acts,
Those thousand decencies that daily flow
From all her words and actions mixt with Love
And sweet compliance, which declare unfeign’d
Union of Mind, or in us both one Soul;
605
Harmonie to behold in wedded pair
More grateful then harmonious sound to th’ ear.
Yet these subject not; I to thee disclose
What inward thence I feel, not therefore foild,
Who meet with various objects, from the sense
610
Variously representing; yet still free
Approve the best, and follow what I approve.
To love thou blam’st me not, for love thou saist
Leads up to Heav’n, is both the way and guide;
Bear with me then, if lawful what I ask;
615
Love not the heav’nly Spirits, and how thir Love
Express they, by looks onely, or do they mix
Irradiance, virtual or immediate touch?
To whom the Angel with a smile that glow’d
Celestial rosie red, Loves proper hue,
620
Answer’d. Let it suffice thee that thou know’st
Us happie, and without Love no happiness.
Whatever pure thou in the body enjoy’st
(And pure thou wert created) we enjoy
In eminence, and obstacle find none
625
Of membrane, joynt, or limb, exclusive barrs:
Easier then Air with Air, if Spirits embrace,
Total they mix, Union of Pure with Pure
Desiring; nor restrain’d conveyance need
As Flesh to mix with Flesh, or Soul with Soul.
630
But I can now no more; the parting Sun
Beyond the Earths green Cape and verdant Isles
38
Hesperean
39
sets, my Signal to depart.
Be strong, live happie, and love, but first of all
Him whom to love is to obey, and keep
635
His great command; take heed least Passion sway
Thy Judgement to do aught, which else free Will
Would not admit; thine and of all thy Sons
The weal or woe in thee is plac’t; beware.
I in thy persevering shall rejoyce,
640
And all the Blest: stand fast; to stand or fall
Free in thine own Arbitrement it lies.
Perfet within, no outward aid require;
And all temptation to transgress repel.
So saying, he arose; whom
Adam
thus
645
Follow’d with benediction. Since to part,
Go heav’nly Guest, Ethereal Messenger,
Sent from whose sovran goodness I adore.
Gentle to me and affable hath been
Thy condescension, and shall be honour’d ever