The Essential Max Brooks: The Zombie Survival Guide and World War Z (26 page)

156 A.D., CASTRA REGINA, GERMANIA (SOUTHERN GERMANY)

An attack by seventeen zombies left a prominent cleric infected. The Roman commander, recognizing the signs of a newly turned zombie, ordered his troops to destroy the former holy man. Local citizens became enraged, and a riot ensued. Total zombies dispatched: 10, including the holy man. Roman casualties: 17, all from the riot. Civilians killed by Roman crackdown: 198.

177 A.D., NAMELESS SETTLEMENT NEAR TOLOSA, AQUITANIA (SW FRANCE)

A personal letter, written by a traveling merchant to his brother in Capua, describes the assailant:

He came from the wood, a man stinking of rot. His gray skin bore many wounds, from which flowed no blood. Upon seeing the screaming child, his body seemed to shake with excitement. His head turned in her direction; his mouth opened in a howling moan. . . . Darius, the old legionary veteran, approached . . . pushing the terrified mother aside, he grabbed the child with one arm, and brought his gladius around with the other. The creature's head fell to its feet, and rolled downhill before the rest of his body followed. . . . Darius insisted they wear leather coverings as they pitched the body into the fire . . . the head, still moving in a disgusting bite, was fed to the flames.

This passage should be taken as the typical Roman attitude toward the living dead: no fear, no superstition, just another problem requiring a practical solution. This was the last record of an attack during the Roman Empire. Subsequent outbreaks were neither combated with such efficiency nor recorded with such clarity.

700 A.D., FRISIA (NORTHERN HOLLAND)

Although this event appears to have taken place on or about 700 A.D., physical evidence comes in the form of a painting recently discovered in the vaults of the Rijksmuseum in Amsterdam. Analyses of the materials themselves fix the date listed above. The picture itself shows a collection of knights in full armor, attacking a mob of ragged men with gray flesh, arrows and other wounds covering their bodies, and blood dripping from their mouths. As the two forces clash in the center of the frame, the knights bring their swords down to decapitate their enemies. Three “zombies” are seen in the lower right-hand corner, crouching over the body of a fallen knight. Some of his armor has been pulled off, one limb ripped from his body. The zombies feed on the exposed flesh. As the painting itself is unsigned, no one has yet to determine where this work came from or how it ended up in the museum.

850 A.D., UNKNOWN PROVINCE IN SAXONY (NORTHERN GERMANY)

Bearnt Kuntzel, a friar on his pilgrimage to Rome, recorded this incident in his personal diary. One zombie wandered out of the Black Forest to bite and infect a local farmer. The victim reanimated several hours after his demise and turned on his own family. From there, the outbreak spread to the entire village. Those who survived fled into the lord's castle, not realizing that some among them had been bitten. As the outbreak spread even farther, neighboring villagers descended in a mob toward the infested zone. Local clergy believed that the undead had been infected by the spirit of the devil and that holy water and incantations would banish the evil spirits. This “holy quest” ended in a massacre, with the entire congregation either devoured or turned to living dead themselves.

In desperation, neighboring lords and knights united to “purify the devil's spawn with fire.” This ramshackle force burned every village and every zombie within a fifty-mile radius. Not even uninfected humans survived the slaughter. The original lord's castle, inhabited by people who had shut themselves in with the undead, had by then been transformed into a prison of more than 200 ghouls. Because the inhabitants had barred the gates and raised the drawbridge before succumbing, the knights could not enter the castle to purify it. As a result, the fortress was declared “haunted.” For over a decade afterward, peasants passing nearby could hear the moans of the zombies still within. According to Kuntzel's figures, 573 zombies were counted and more than 900 humans were devoured. In his writings, Kuntzel also tells of massive reprisals against a nearby Jewish village, their lack of “faith” blamed for the outbreak. Kuntzel's work survived in the Vatican archives until its accidental discovery in 1973.

1073 A.D., JERUSALEM

The story of Dr. Ibrahim Obeidallah, one of the most important pioneers in the field of zombie physiology, typifies the great strides forward and tragic steps back in science's attempt to understand the undead. An unknown source caused an outbreak of fifteen zombies in Jaffa, a city on the coast of Palestine. Local militia, using a translated copy of Roman Army Order XXXVII, successfully exterminated the threat with a minimum of human casualties. One newly bitten woman was taken under the care of Obeidallah, a prominent physician and biologist. Although Army Order XXXVII called for the immediate decapitation and burning of all bitten humans, Obeidallah convinced (or perhaps bribed) the militia to allow him to study the dying woman. A compromise was reached in which he was permitted to move the body, and all his equipment, to the city jail. There, in a cell, under the law's watchful eye, he observed the restrained victim until she expired—and continued to study the corpse while it reanimated. He performed numerous experiments on the restrained ghoul. Discovering that all bodily functions necessary to sustain life were no longer functioning, Obeidallah scientifically proved that his subject was physically dead yet functioning. He traveled throughout the Middle East, gathering information on other possible outbreaks.

Obeidallah's research documented the entire physiology of the living dead. His notes included reports on the nervous system, digestion, even the rate of decomposition in relation to the environment. This work also included a complete study of the behavioral patterns of living dead, a remarkable achievement if actually true. Ironically, when Christian knights stormed Jerusalem in 1099, this amazing man was beheaded as a worshiper of Satan, and almost all of his work was destroyed. Sections of it survived in Baghdad for the next several hundred years, with only a fraction of the original text rumored to survive. Obeidallah's life story, however, minus the details of his experiments, survived the crusaders' slaughter, along with his biographer (a Jewish historian and former colleague). The man escaped to Persia, where the work was copied, published, and gained modest success in various Middle Eastern courts. A copy remains in the National Archives in Tel Aviv.

1253 A.D., FISKURHOFN, GREENLAND

Following the great tradition of Nordic exploration, Gunnbjorn Lundergaart, an Icelandic chieftain, established a colony at the mouth of an isolated fjord. There were reported to be 153 colonists in the party. Lundergaart sailed back to Iceland after one winter, presumably to procure supplies and additional colonists. After five years, Lundergaart returned to find the island compound in ruins. Of the colonists, he found just three dozen skeletons, the flesh picked clean from the bones. It is also reported that he encountered three beings, two women and one child. Their skin was a mottled gray, and bones stuck through the flesh in places. Wounds were evident, but no traces of blood could be observed. Once sighted, the figures turned and approached Lundergaart's party. Without responding to any verbal communication, they attacked the Vikings and were immediately chopped to pieces. The Norseman, believing the entire expedition was cursed, ordered the burning of all bodies and artificial structures. As his own family were among the skeletons, Lundergaart ordered his men to kill him as well, dismember his body, and add it to the flames. The “Tale of Fiskurhofn,” told by Lundergaart's party to traveling Irish monks, survives in the national archives in Reykjavik, Iceland. Not only is this the most accurate account of a zombie attack within ancient Nordic civilization, it may also explain why all Viking settlements within Greenland mysteriously vanished during the early fourteenth century.

1281 A.D., CHINA

The Venetian explorer Marco Polo wrote in his journal that during one visit to the emperor's summer palace of Xanadu, Kublai Khan displayed a severed zombie head preserved in a jar of clear alcoholic fluid (Polo described the fluid as “with the essence of wine but clear and biting to the nose”). This head, the Khan stated, had been taken by his grandfather, Genghis, when he returned from his conquests in the West. Polo wrote that the head was aware of their presence. It even watched them with nearly decomposed eyes. When he reached out to touch it, the head snapped at his fingers. The Khan chastised him for this foolish act, recounting the tale of a low-ranking court official who had tried the same thing and had been bitten by the severed head. This official later “seemed to die within days but rose again to attack his servants.” Polo states that the head remained “alive” throughout his stay in China. No one knows the fate of this relic. When Polo returned from Asia, his story was suppressed by the Catholic Church and therefore does not appear in the official publication of his adventures. Historians have theorized that, since the Mongols reached as far as Baghdad, the head may be one of the original subjects of Ibrahim Obeidallah, which would entitle the head to the record of the best-preserved, oldest “living” relic of a zombie specimen.

1523 A.D., OAXACA, MEXICO

The natives tell of a sickness that darkens the soul, causing a thirst for the blood of their brothers. They tell of men, women, even children whose flesh have become gray with rot and possess an unholy smell. Once darkened, there is no method of healing, save death, and that can only be achieved through fire, since the body becomes resistant to all arms of man. I believe this to be a tragedy of the heathen, for, without their knowledge of Our Lord Jesus Christ, there was indeed no cure for this illness. Now that we have blessed their masses with the light and truth of His love, we must strive to seek these darkened souls, and cleanse them with all the force of Heaven.

This text was, supposedly, taken from the accounts of Father Esteban Negron, a Spanish priest and student of Bartolome de las Casas, previously edited from the original works and recently discovered in Santo Domingo. Opinions vary on the authenticity of this manuscript. Some believe it to be a part of a Vatican order to suppress all information on the subject. Others believe it to be an elaborate hoax along the lines of the “Hitler diaries.”

1554 A.D., SOUTH AMERICA

A Spanish expedition under the command of Don Rafael Cordoza penetrated the Amazon jungle in search of the fabled El Dorado, the City of Gold. Tupi guides warned him not to enter an area known as “The Valley of Endless Sleep.” In it, they cautioned, he would find a race of creatures who moaned like wind and thirsted for blood. Many men had entered this valley, said the Tupi. None ever returned. Most of the conquistadors were terrified by this warning and begged to return to the coast. Cordoza, believing that the Tupi had fabricated this story in order to hide the golden city, pushed his expedition forward. After dark, the camp was attacked by dozens of walking dead. What transpired that night is still a mystery. The passenger manifest from the
San Varonica,
the ship that carried Cordoza from South America to Santo Domingo, has shown that he was the only survivor to reach the coast. Whether he fought to the end or simply abandoned his men, no one knows. A year later, Cordoza reached Spain, where he provided a full account of this attack to both the Royal Court in Madrid and the Holy Office in Rome. Accused of squandering crown resources by the Royal Court, and of speaking blasphemous acts by the Vatican, the conquistador was stripped of his title and died in obscure poverty. His story is a compilation of fragments from many texts concerning this period in Spain's history. No original work has been discovered.

1579 A.D., THE CENTRAL PACIFIC

During his circumnavigation of the globe, Francis Drake, the pirate who later became a national hero, stopped at an unnamed island to restock his supplies of food and fresh water. The natives warned him not to visit a small, nearby cay that was inhabited by “the Gods of the Dead.” According to custom, the deceased and terminally ill were placed on this island, where the gods would take them, body and soul, to live on forever. Drake, fascinated by their story, decided to investigate. Observing from aboard ship, he watched as a native shore party placed the body of a dying man on the island's beach. After blowing several calls from a conch shell, the natives retreated to the sea. Moments later, several figures staggered slowly out of the jungle. Drake watched them feed on the corpse before slouching out of sight. To his amazement, the half-eaten body rose to its feet and hobbled after them. Drake never spoke of this incident during his life. The facts were discovered in a secret journal he kept hidden until his death. This journal, passing from one personal collector to another, eventually found its way into the library of Admiral Jackie Fischer, the father of the modern Royal Navy. In 1907 Fischer had it copied and gave it to several of his friends as a Christmas gift. Along with exact coordinates, Drake proclaimed this landmass “the Isle of the Damned.”