The God of Small Things (3 page)

Over time he had acquired the ability to blend into the background of wherever he was—into bookshelves, gardens, curtains, doorways, streets—to appear inanimate, almost invisible to the untrained eye. It usually took strangers awhile to notice him even when they were in the same room with him. It took them even longer to notice that he never spoke. Some never noticed at all.

Estha occupied very little space in the world.

  After Sophie Mol’s funeral, when Estha was Returned, their father sent him to a boys’ school in Calcutta. He was not an exceptional student, but neither was he backward, nor particularly bad at anything.
An average student
, or
Satisfactory work
were the usual comments that his teachers wrote in his Annual Progress Reports.
Does not participate in Group Activities
was another recurring complaint. Though what exactly they meant by “Group Activities” they never said.

Estha finished school with mediocre results, but refused to go to college. Instead, much to the initial embarrassment of his father and stepmother, he began to do the housework. As though in his own way he was trying to earn his keep. He did the sweeping, swabbing
and all the laundry. He learned to cook and shop for vegetables. Vendors in the bazaar, sitting behind pyramids of oiled, shining vegetables, grew to recognize him and would attend to him amidst the clamoring of their other customers. They gave him rusted film cans in which to put the vegetables he picked. He never bargained. They never cheated him. When the vegetables had been weighed and paid for, they would transfer them to his red plastic shopping basket (onions at the bottom, brinjal and tomatoes on the top) and always a sprig of coriander and a fistful of green chilies for free. Estha carried them home in the crowded tram. A quiet bubble floating on a sea of noise.

At mealtimes, when he wanted something, he got up and helped himself.

Once the quietness arrived, it stayed and spread in Estha. It reached out of his head and enfolded him in its swampy arms. It rocked him to the rhythm of an ancient, fetal heartbeat. It sent its stealthy, suckered tentacles inching along the insides of his skull, hoovering the knolls and dells of his memory, dislodging old sentences, whisking them off the tip of his tongue. It stripped his thoughts of the words that described them and left them pared and naked. Unspeakable. Numb. And to an observer therefore, perhaps barely there. Slowly, over the years, Estha withdrew from the world. He grew accustomed to the uneasy octopus that lived inside him and squirted its inky tranquilizer on his past. Gradually the reason for his silence was hidden away, entombed somewhere deep in the soothing folds of the fact of it.

When Khubchand, his beloved, blind, bald, incontinent seventeen-year-old mongrel decided to stage a miserable, long-drawn-out death, Estha nursed him through his final ordeal as though his own life somehow depended on it. In the last months of his life, Khubchand, who had the best of intentions but the most unreliable of bladders, would drag himself to the top-hinged dog-flap built into the bottom of the door that led out into the back garden, push his head through it and urinate unsteadily, bright yellowly,
inside.
Then, with bladder empty and conscience clear, he would look
up at Estha with opaque green eyes that stood in his grizzled skull like scummy pools and weave his way back to his damp cushion, leaving wet footprints on the floor. As Khubchand lay dying on his cushion, Estha could see the bedroom window reflected in his smooth, purple balls. And the sky beyond. And once a bird that flew across. To Estha—steeped in the smell of old roses, blooded on memories of a broken man—the fact that something so fragile, so unbearably tender had survived, had been
allowed
to exist, was a miracle. A bird in flight reflected in an old dog’s balls. It made him smile out loud.

After Khubchand died, Estha started his walking. He walked for hours on end. Initially he patrolled only the neighborhood, but gradually went farther and farther afield.

People got used to seeing him on the road. A well-dressed man with a quiet walk. His face grew dark and outdoorsy. Rugged. Wrinkled by the sun. He began to look wiser than he really was. Like a fisherman in a city. With sea-secrets in him.

  Now that he’d been re-Returned, Estha walked all over Ayemenem.

Some days he walked along the banks of the river that smelled of shit and pesticides bought with World Bank loans. Most of the fish had died. The ones that survived suffered from fin-rot and had broken out in boils.

Other days he walked down the road. Past the new, freshly baked, iced, Gulf-money houses built by nurses, masons, wire-benders and bank clerks, who worked hard and unhappily in faraway places. Past the resentful older houses tinged green with envy, cowering in their private driveways among their private rubber trees. Each a tottering fiefdom with an epic of its own.

He walked past the village school that his great-grandfather built for Untouchable children.

Past Sophie Mol’s yellow church. Past the Ayemenem Youth Rung Fu Club. Past the Tender Buds Nursery School (for Touch-ables), past the ration shop that sold rice, sugar and bananas that
hung in yellow bunches from the roof. Cheap soft-porn magazines about fictitious South Indian sex-fiends were clipped with clothes pegs to ropes that hung from the ceiling. They spun lazily in the warm breeze, tempting honest ration-buyers with glimpses of ripe, naked women lying in pools of fake blood.

Sometimes Estha walked past Lucky Press—old Comrade K. N. M. Pillai’s printing press, once the Ayemenem office of the Communist Party, where midnight study meetings were held, and pamphlets with rousing lyrics of Marxist Party songs were printed and distributed. The flag that fluttered on the roof had grown limp and old. The red had bled away.

Comrade Pillai himself came out in the mornings in a graying Aertex vest, his balls silhouetted against his soft white mundu. He oiled himself with warm, peppered coconut oil, kneading his old, loose flesh that stretched willingly off his bones like chewing gum. He lived alone now. His wife, Kalyani, had died of ovarian cancer. His son, Lenin, had moved to Delhi, where he worked as a services contractor for foreign embassies.

If Comrade Pillai was outside his house oiling himself when Estha walked past, he made it a point to greet him.

“Estha Mon!” he would call out, in his high, piping voice, frayed and fibrous now, like sugarcane stripped of its bark. “Good morning! Your daily constitutional?”

Estha would walk past, not rude, not polite. Just quiet.

Comrade Pillai would slap himself all over to get his circulation going. He couldn’t tell whether Estha recognized him after all those years or not. Not that he particularly cared. Though his part in the whole thing had by no means been a small one, Comrade Pillai didn’t hold himself in any way personally responsible for what had happened. He dismissed the whole business as the Inevitable Consequence of Necessary Politics. The old omelette-and-eggs thing. But then, Comrade K. N. M Pillai was essentially a political man. A professional omeletteer. He walked through the world like a chameleon. Never revealing himself, never appearing not to. Emerging through chaos unscathed.

He was the first person in Ayemenem to hear of Rahel’s return. The news didn’t perturb him as much as excite his curiosity. Estha was almost a complete stranger to Comrade Pillai. His expulsion from Ayemenem had been so sudden and unceremonious, and so very long ago. But Rahel Comrade Pillai knew well. He had watched her grow up. He wondered what had brought her back. After all these years.

  It had been quiet in Estha’s head until Rahel came. But with her she had brought the sound of passing trains, and the light and shade and light and shade that falls on you if you have a window seat. The world, locked out for years, suddenly flooded in, and now Estha couldn’t hear himself for the noise. Trains. Traffic. Music. The stock market. A dam had burst and savage waters swept everything up in a swirling. Comets, violins, parades, loneliness, clouds, beards, bigots, lists, flags, earthquakes, despair were all swept up in a scrambled swirling.

And Estha, walking on the riverbank, couldn’t feel the wetness of the rain, or the suddenshudder of the cold puppy that had temporarily adopted him and squelched at his side. He walked past the old mangosteen tree and up to the edge of a laterite spur that jutted out into the river. He squatted on his haunches and rocked himself in the rain. The wet mud under his shoes made rude, sucking sounds. The cold puppy shivered—and watched.

  Baby Kochamma and Kochu Maria, the vinegar-hearted, short-tempered, midget cook, were the only people left in the Ayemenem House when Estha was re-Returned. Mammachi, their grandmother, was dead. Chacko lived in Canada now, and ran an unsuccessful antiques business.

As for Rahel.

After Ammu died (after the last time she came back to Ayemenem, swollen with cortisone and a rattle in her chest that sounded like a faraway man shouting), Rahel drifted. From school to school. She spent her holidays in Ayemenem, largely ignored by
Chacko and Mammachi (grown soft with sorrow, slumped in their bereavement like a pair of drunks in a toddy bar) and largely ignoring Baby Kochamma. In matters related to the raising of Rahel, Chacko and Mammachi tried, but couldn’t. They provided the care (food, clothes, fees), but withdrew the concern.

The Loss of Sophie Mol stepped softly around the Ayemenem House like a quiet thing in socks. It hid in books and food. In Mammachi’s violin case. In the scabs of the sores on Chacko’s shins that he constantly worried. In his slack, womanish legs.

It is curious how sometimes the memory of death lives on for so much longer than the memory of the life that it purloined. Over the years, as the memory of Sophie Mol (the seeker of small wisdoms:
Where do old birds go to die? Why don’t dead ones fall like stones from the sky?
The harbinger of harsh reality:
You’re both whole wogs and I’m a half one.
The guru of gore:
I’ve seen a man in an accident with his eyeball swinging on the end of a nerve, like a yo-yo
) slowly faded, the Loss of Sophie Mol grew robust and alive. It was always there. Like a fruit in season. Every season. As permanent as a government job. It ushered Rahel through childhood (from school to school to school) into womanhood.

Rahel was first blacklisted in Nazareth Convent at the age of eleven, when she was caught outside her Housemistress’s garden gate decorating a knob of fresh cow dung with small flowers. At Assembly the next morning she was made to look up
depravity
in the Oxford Dictionary and read aloud its meaning.
“The quality or condition of being depraved or corrupt”
Rahel read, with a row of stern-mouthed nuns seated behind her and a sea of sniggering schoolgirl faces in front.
“Perverted quality; Moral perversion; The innate corruption of human nature due to original sin; Both the elect and the non-elect come into the world in a state of total d. and alienation from God, and can, of themselves do nothing but sin. J. H. Blunt”

Six months later she was expelled after repeated complaints from senior girls. She was accused (quite rightly) of hiding behind doors and deliberately colliding with her seniors. When she was questioned
by the Principal about her behavior (cajoled, caned, starved), she eventually admitted that she had done it to find out whether breasts hurt In that Christian institution, breasts were not acknowledged. They weren’t supposed to exist (and if they didn’t could they hurt?).

That was the first of three expulsions. The second for smoking. The third for setting fire to her Housemistress’s false-hair bun, which, under duress, Rahel confessed to having stolen.

In each of the schools she went to, the teachers noted that she:

(a) Was an extremely polite child.

(b) Had no friends.

  It appeared to be a civil, solitary form of corruption. And for this very reason, they all agreed (savoring their teacherly disapproval, touching it with their tongues, sucking it like a sweet) all the more serious.

It was, they whispered to each other,
as though she didn’t know how to be a girl.

  They weren’t far off the mark.

Oddly, neglect seemed to have resulted in an accidental release of the spirit.

Rahel grew up without a brief. Without anybody to arrange a marriage for her. Without anybody who would pay her a dowry and therefore without an obligatory husband looming on her horizon.

So as long as she wasn’t noisy about it, she remained free to make her own enquiries: into breasts and how much they hurt. Into false-hair buns and how well they burned. Into life and how it ought to be lived.

When she finished school, she won admission into a mediocre college of architecture in Delhi. It wasn’t the outcome of any serious interest in architecture. Nor even, in fact, of a superficial one. She just happened to take the entrance exam, and happened to get through. The staff were impressed by the size (enormous), rather than the skill, of her charcoal still-life sketches. The careless, reckless
lines were mistaken for artistic confidence, though in truth, their creator was no artist.

She spent eight years in college without finishing the five-year undergraduate course and taking her degree. The fees were low and it wasn’t hard to scratch out a living, staying in the hostel, eating in the subsidized student mess, rarely going to class, working instead as a draftsman in gloomy architectural firms that exploited cheap student labor to render their presentation drawings and to blame when things went wrong. The other students, particularly the boys, were intimidated by Rahel’s waywardness and almost fierce lack of ambition. They left her alone. She was never invited to their nice homes or noisy parties. Even her professors were a little wary of her—her bizarre, impractical building plans, presented on cheap brown paper, her indifference to their passionate critiques.

She occasionally wrote to Chacko and Mammachi, but never returned to Ayemenem. Not when Mammachi died. Not when Chacko emigrated to Canada.

It was while she was at the college of architecture that she met Larry McCaslin, who was in Delhi collecting material for his doctoral thesis on “Energy Efficiency in Vernacular Architecture.” He first noticed Rahel in the school library and then again, a few days later in Khan Market. She was in jeans and a white T-shirt, Part of an old patchwork bedspread was buttoned around her neck and trailed behind her like a cape. Her wild hair was tied back to look straight, though it wasn’t. A tiny diamond gleamed in one nostril. She had absurdly beautiful collarbones and a nice athletic run.