The Golden Fleece and the Heroes Who Lived Before Achilles (10 page)

BOOK: The Golden Fleece and the Heroes Who Lived Before Achilles
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The maidens thought when they looked upon her that the goddess was some ancient woman who had a sorrow in her heart. Seeing that she was so noble and so sorrowful looking, the maidens, as they drew the clear water into their pitchers, spoke kindly to her.

“Why do you stay away from the town, old mother?” one of the maidens said. “Why do you not come to the houses? We think that you look as if you were shelterless and alone, and we should like to tell you that there are many houses in the town where you would be welcomed.”

Demeter’s heart went out to the maidens, because they looked so young and fair and simple and spoke out of such kind hearts. She said to them: “Where can I go, dear children? My people are far away, and there are none in all the world who would care to be near me.”

Said one of the maidens: “There are princes in the land who would welcome you in their houses if you would consent to nurse one of their young children. But why do I speak of other princes beside Celeus, our father? In his house you would indeed have a welcome. But lately a baby has been born
to our mother, Metaneira, and she would greatly rejoice to have one as wise as you mind little Demophoön.”

All the time that she watched them and listened to their voices Demeter felt that the grace and youth of the maidens made them like Persephone. She thought that it would ease her heart to be in the house where these maidens were, and she was not loath to have them go and ask of their mother to have her come to nurse the infant child.

Swiftly they ran back to their home, their hair streaming behind them like crocus flowers; kind and lovely girls whose names are well remembered—Callidice and Cleisidice, Demo and Callithoë. They went to their mother and they told her of the stranger-woman whose name was Doso. She would make a wise and a kind nurse for little Demophoön, they said. Their mother, Metaneira, rose up from the couch she was sitting on to welcome the stranger. But when she saw her at the doorway, awe came over her, so majestic she seemed.

Metaneira would have her seat herself on the couch but the goddess took the lowliest stool, saying in greeting: “May the gods give you all good, lady.”

“Sorrow has set you wandering from your good home,” said Metaneira to the goddess, “but now that you have come to this place you shall have all that this house can bestow if you
will rear up to youth the infant Demophoön, child of many hopes and prayers.”

The child was put into the arms of Demeter; she clasped him to her breast, and little Demophoön looked up into her face and smiled. Then Demeter’s heart went out to the child and to all who were in the household.

He grew in strength and beauty in her charge. And little Demophoön was not nourished as other children are nourished, but even as the gods in their childhood were nourished. Demeter fed him on ambrosia, breathing on him with her divine breath the while. And at night she laid him on the hearth, amongst the embers, with the fire all around him. This she did that she might make him immortal, and like to the gods.

But one night Metaneira looked out from the chamber where she lay, and she saw the nurse take little Demophoön and lay him in a place on the hearth with the burning brands all around him. Then Metaneira started up, and she sprang to the hearth, and she snatched the child from beside the burning brands. “Demophoön, my son,” she cried, “what would this stranger-woman do to you, bringing bitter grief to me that ever I let her take you in her arms?”

Then said Demeter: “Foolish indeed are you mortals, and not able to foresee what is to come to you of good or of evil! Foolish indeed are you, Metaneira, for in your heedlessness you have cut off this child from an immortality like to the immortality of the gods themselves. For he had lain in my bosom and had become dear to me and I would have bestowed upon him the greatest gift that the Divine Ones can bestow, for I would have made him deathless and unaging. All this, now, has gone by. Honor he shall have indeed, but Demophoön will know age and death.”

The seeming old age that was upon her had fallen from Demeter; beauty and stature were hers, and from her robe there came a heavenly fragrance. There came such light from her body that the chamber shone. Metaneira remained trembling and speechless, unmindful even to take up the child that had been laid upon the ground.

It was then that his sisters heard Demophoön wail; one ran from her chamber and took the child in her arms; another kindled again the fire upon the hearth, and the others made ready to bathe and care for the infant. All night they cared for him, holding him in their arms and at their breasts, but the child would not be comforted, because the nurses who handled him now were less skillful than was the goddess-nurse.

And as for Demeter, she left the house of Celeus and went upon her way, lonely in her heart, and unappeased. And in the world that she wandered through, the plow went in vain
through the ground; the furrow was sown without any avail, and the race of men saw themselves near perishing for lack of bread.

But again Demeter came near the Well of the Maiden. She thought of the daughters of Celeus as they came toward the well that day, the bronze pitchers in their hands, and with kind looks for the stranger—she thought of them as she sat by the well again. And then she thought of little Demophoön, the child she had held at her breast. No stir of living was in the land near their home, and only weeds grew in their fields. As she sat there and looked around her there came into Demeter’s heart a pity for the people in whose house she had dwelt.

She rose up and she went to the house of Celeus. She found him beside his house measuring out a little grain. The goddess went to him and she told him that because of the love she bore his household she would bless his fields so that the seed he had sown in them would come to growth. Celeus rejoiced, and he called all the people together, and they raised a temple to Demeter. She went through the fields and blessed them, and the seed that they had sown began to grow. And the goddess for a while dwelt amongst that people, in her temple at Eleusis.

IV

But still she kept away from the assemblies of the gods. Zeus sent a messenger to her, Iris with the golden wings, bidding
her to Olympus. Demeter would not join the Olympians. Then, one after the other, the gods and goddesses of Olympus came to her; none was able to make her cease from grieving for Persephone, or to go again into the company of the immortal gods.

And so it came about that Zeus was compelled to send a messenger down to the Underworld to bring Persephone back to the mother who grieved so much for the loss of her. Hermes was the messenger whom Zeus sent. Through the darkened places of the earth Hermes went, and he came to that dark throne where the lord Aidoneus sat, with Persephone beside him. Then Hermes spoke to the lord of the Underworld, saying that Zeus commanded that Persephone should come forth from the Underworld that her mother might look upon her.

Then Persephone, hearing the words of Zeus that might not be gainsaid, uttered the only cry that had left her lips since she had sent out that cry that had reached her mother’s heart. And Aidoneus, hearing the command of Zeus that might not be denied, bowed his dark, majestic head.

She might go to the Upperworld and rest herself in the arms of her mother, he said. And then he cried out: “Ah, Persephone, strive to feel kindliness in your heart toward me who carried you off by violence and against your will. I can give to you one of the great kingdoms that the Olympians rule over. And I, who am brother to Zeus, am no unfitting husband for you, Demeter’s child.”

So Aidoneus, the dark lord of the Underworld said, and he made ready the iron chariot with its deathless horses that Persephone might go up from his kingdom.

Beside the single tree in his domain Aidoneus stayed the chariot. A single fruit grew on that tree, a bright pomegranate fruit. Persephone stood up in the chariot and plucked the fruit from the tree. Then did Aidoneus prevail upon her to divide the fruit, and, having divided it, Persephone ate seven of the pomegranate seeds.

It was Hermes who took the whip and the reins of the chariot. He drove on, and neither the sea nor the watercourses, nor the glens nor the mountain peaks stayed the deathless horses of Aidoneus, and soon the chariot was brought near to where Demeter awaited the coming of her daughter.

And when, from a hilltop, Demeter saw the chariot approaching, she flew like a wild bird to clasp her child. Persephone, when she saw her mother’s dear eyes, sprang out of the chariot and fell upon her neck and embraced her. Long and long Demeter held her dear child in her arms, gazing, gazing upon her. Suddenly her mind misgave her. With a great fear at her heart she cried out: “Dearest, has any food passed your lips in all the time you have been in the Underworld?”

She had not tasted food in all the time she was there, Persephone said. And then, suddenly, she remembered the pomegranate that Aidoneus had asked her to divide. When she told that she had eaten seven seeds from it Demeter wept, and her tears fell upon Persephone’s face.

“Ah, my dearest,” she cried, “if you had not eaten the pomegranate seeds you could have stayed with me, and always we should have been together. But now that you have eaten food in it, the Underworld has a claim upon you. You may not stay always with me here. Again you will have to go back and dwell in the dark places under the earth and sit upon Aidoneus’s throne. But not always you will be there. When the flowers bloom upon the earth you shall come up from the realm of darkness, and in great joy we shall go through the world together, Demeter and Persephone.”

And so it has been since Persephone came back to her mother after having eaten of the pomegranate seeds. For two seasons of the year she stays with Demeter, and for one season she stays in the Underworld with her dark lord. While she is with her mother there is springtime upon the earth. Demeter blesses the furrows, her heart being glad because her daughter is with her once more. The furrows become heavy with grain, and soon the whole wide earth has grain and fruit, leaves and
flowers. When the furrows are reaped, when the grain has been gathered, when the dark season comes, Persephone goes from her mother, and going down into the dark places, she sits beside her mighty lord Aidoneus and upon his throne. Not sorrowful is she there; she sits with head unbowed, for she knows herself to be a mighty queen. She has joy, too, knowing of the seasons when she may walk with Demeter, her mother, on the wide places of the earth, through fields of flowers and fruit and ripening grain.

    Such was the story that Orpheus told—Orpheus who knew the histories of the gods.

A day came when the heroes, on their way back from a journey they had made with the Lemnian maidens, called out to Heracles upon the
Argo
. Then Heracles, standing on the prow of the ship, shouted angrily to them. Terrible did he seem to the Lemnian maidens, and they ran off, drawing the heroes with them. Heracles shouted to his comrades again, saying that if they did not come aboard the
Argo
and make ready for the voyage to Colchis, he would go ashore and carry them to the ship, and force them again to take the oars in their hands. Not all of what Heracles said did the Argonauts hear.

BOOK: The Golden Fleece and the Heroes Who Lived Before Achilles
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