Read The Last Man in Russia: The Struggle to Save a Dying Nation Online
Authors: Oliver Bullough
in the Soviet Union as a whole.
Stalin’s
last
year
featured
crackdowns on, among others,
biologists who believed in Charles
Darwin’s theory of natural selection
through
inherited
characteristics.
Stalin favoured the non-scientific but
ideologically purer Trofim Lysenko,
whose idea that you could pass on to
your children characteristics you had
acquired
during
your
lifetime
squared with the communists’ desire
to perfect human beings.
One of Stalin’s last acts was to
unleash an anti-Semitic campaign
against the Jews, marked by the
arrests of Kremlin doctors who were
allegedly plotting against him. Stalin
had come to believe that Jewish
nationalists were all American spies
and wanted them dismissed from
their jobs and arrested.
In the gulag, however, none of
this mattered since everyone shared
the
same
miserable
conditions,
Russians, and Jews, Darwinists and
charlatans alike. The bedside of the
ailing Karsavin became a debating
club and a university for young men
like Vaneyev. In one of the most
touching exchanges, the doctor
orders the debaters out of his
hospital ward when a winter evening
has gone on too long.
‘It is so cold, is it not time to go
to your homes?’ Then he paused.
‘Oh my God. What have we come
to, when we call these barracks
home, where your only home is a
bed and a table. Terrible, terrible.
And this is by our standards
comfort, most people don’t even
have this.’
People,
infinitely
adaptable,
found a way to survive even here.
They
even
adapted
to
the
mosquitoes. There are stories of the
insects swarming in numbers large
enough to suffocate reindeer; of
reindeer herds so maddened they
will drown in rivers to escape the
bites. People of Vaneyev’s age
called
the
mosquitoes
Messerschmitts after the German
fighter planes, and delighted in
killing them. One evening Vaneyev
sat with Karsavin in the open air,
along with Nikolai Punin, husband
of the poet Anna Akhmatova, when
a
mosquito
alighted
on
the
professor’s bald head. Karsavin did
not brush it off, but allowed it to
drink his blood and fly off.
‘You are like a Buddhist,’ Punin
remarked.
‘Not in everything,’ Karsavin
answered. ‘However, I definitely
sympathize
a
little
with
the
Buddhists’ attitude to small living
things.’
‘If you love mosquitoes, you
should have driven that one off
before it got too fat,’ Punin replied.
At that moment, a second
mosquito landed on Punin. ‘You’ll
never make a Buddhist out of me,’
he said, and killed it.
Back
at
the
museum,
the
director’s secretary was once more
coldly obstructive to my attempts to
gain access to her boss. Eventually,
enough time passed and she relented,
though if I thought my troubles were
over, I was wrong. The director –
Yevgeniya Ivanovna Kulygina –
greeted me with all the warmth of a
border guard. I had expected her to
be friendly, to be glad someone was
taking an interest in the gulag, so it
came as a shock when she demanded
my
passport
and
my
press
accreditation, insisting that I explain
myself and the nature of my journey.
I told her I was trying to trace the
movements of Father Dmitry, at
which point she asked me what I
already knew.
Cross with my reception, I then
described what I knew of his life in
ludicrous detail, from his birth in
Berezina
to
his
father’s
imprisonment, to his service in the
army, his education in Moscow and
finally his arrival here.
‘Well then, you know more than
us,’ she said coldly, and told me
there was nothing more she could do
to help. I was spoiling for an
argument, and she was swelling like
a thundercloud, when the door
opened and a second woman walked
in, middle aged and short haired.
She greeted the director as Zhenya,
the diminutive of her first name, and
introduced herself to me as Tanya
Podrabinek.
Surprised by being greeted
warmly for the first time since my
arrival in Inta, I told her that I knew
a man called Alexander Podrabinek
in Moscow. Were they by any
chance related?
He was her brother-in-law. And
it was as if a switch had flicked.
Yevgeniya
Ivanovna’s
frown
vanished. She sank back in her chair
and smiled. Tanya put the kettle on,
and suddenly it was decided that we
should all go to Abez the next day
together, because – apparently –
Father Dmitry had spent time in the
camp there. The table filled with pie
and coffee, and the room with buzz.
At times, there seemed to be more
conversations than people, especially
with
the
arrival
of
Nikolai
Andreyevich,
a
greying
man
summoned for my benefit. He was
renowned for his knowledge of the
gulag camps and lectured everyone
with good-natured persistence.
Yevgeniya
Ivanovna
had
delighted earlier in telling me I
would never make it back to
Moscow, that train tickets would be
unobtainable and that I was mad to
have come all this way without a
return berth. Now, she was on the
phone reserving me a ticket.
After a couple of cups of tea, she
tried to talk me out of leaving at all. I
should marry a local girl, she said,
and suggested a few candidates. I
shrugged
apologetically.
I
was
married already.
‘Ah, no problem, she can move
here too and you can live like
political exiles. Phone her up now
and invite her,’ she said, holding out
the phone.
An hour earlier I had been sitting
on a hard bench in the gloomy lobby
failing to gain access to this very
room. Three-quarters of an hour
earlier, we had been on the brink of
a full-scale row. Now it was like we
had been friends for ever.
I had read many times about
how, in the Soviet Union, access to
almost anything was a function of
who you knew, but I had never
witnessed such a dramatic example
of it. If Tanya had walked in ten
minutes later, or had failed to
mention her surname, I would never
have achieved anything. As it was, I
was having a great time. I reached
for another piece of pie. It was made
with berries that grew on the tundra
and was delicious.
Nikolai Andreyevich was all the
while piling relevant books and
magazines in front of me. It became
rather
overwhelming.
When
I
mentioned that I would like to talk to
someone who had known Inta in the
years when Father Dmitry was here,
he grabbed the phone and began to
make calls.
That was why an hour or two
later, he and I were sat at a small
table in a sixth-floor flat. David
Badaryan had had little warning of
our arrival, but our welcome was
warm: stew, rice, cutlets, cheese,
ham, tomatoes, bread and shot
glasses for the vodka we had
brought with us.
He was an Armenian from
Tbilisi, and had been arrested in
August 1942 aged seventeen and
sentenced to a decade in the gulag
for some non-specific anti-Soviet
activity (‘They accused me of being
in anti-Soviet groups. I was a
teenager. What groups could I have
been in?’). He was in the Urals for
six years before arriving in the town
in the same year as Father Dmitry.
‘A lot of people said it was bad
and of course it was. But when they
brought us here, we thought it was
heaven. There were barracks to live
in, and a bathhouse. When we came
to the Urals we lived in a tent, in
winter. Some mornings you would
wake up with your hair frozen to the
bed,’ he said.
He wore a blue shirt and dark-
blue jacket. He had a neat moustache
and almost no hair on his head at all.
‘My first impression of Inta was
the cold, but then I saw the northern
lights. You cannot imagine. They
went round round round, up up up
up then down. You never see them
like this now, it is rare. It was so
beautiful, but so cold. It was minus
50, minus 52 sometimes.’
He worked in a deep mine, 300
metres down, for four years. He
showed me a photo of himself in
1949. He had been a handsome man,
with thick dark hair pushed back
from his brow.
He said they lived in barracks in
groups of fifty or sixty, and one to a
shelf. They played backgammon a
lot, and clustered near their one big
stove in winter. If you worked near
your barracks, you could come back
for lunch, but often you did not have
time and only got fed at the end of
your fourteen-hour day.
‘Sometimes
though
I
am
thankful I came to the camps. I
survived. My friends from Tbilisi
who went into the army all died.
They were conscripting people born
in 1924 when I was arrested. I was
born in 1924 as it happens, but my
parents registered me in March
1925. I don’t know why they did
that, but that’s why I didn’t go to the
front. But you know the camp was
hard. All we got was just 600 grams
of black bread, soup and porridge.
In Inta, they started giving us
potatoes.’
The phone rang at this point and
he held a long conversation about
medicine for his legs, which would
cost him 3,500 roubles unless he
could find someone to buy it in
Moscow, where it was cheaper. His
pension is 19,000 roubles a month,
so the potential saving was a major
issue and he took his time about
discussing it.
Nikolai Andreyevich and I drank
some vodka. He held out his hands
to show me. They were pitted with
strange marks where the flesh was
sucked in between the bones. He
too, it transpires, had been a miner.
‘Who would go to their death in
the mine for pennies?’ he asked.
Badaryan nodded: ‘Look at me, I
have grey hair. Look at my hands.
These are not from a good life. I
survived by a miracle myself. If you
were a miner, it meant you were
somebody. This nation now is
completely ruined. The future of the
town is under threat even. If there
was a good boss it wouldn’t die, but
. . .’ He tailed off.
The two of them talked about the
one coal mine that is left in Inta, and
which provides fuel for the power
station and the central heating plant.
When that mine closes, the heating
plant must close too, since it is built
to burn only local coal, with its high
clay content. Coal from Ukraine
would burn too hot and ruin it.
Without a heating plant, without a
mine, the town would have to close.
Without a town, the villages near by
would vanish, and the tundra would
return to how it was before the
gulag, with just the graveyards and
the humps of rotted buildings to
show for the decades of human
endeavour.
Nikolai Andreyevich
and
I
walked back between the towers of
the apartment blocks and he showed