The Witch Hunter
Authors: Bernard Knight
Tags: #Mystery; Thriller & Suspense, #Mystery, #Historical
Contents
The Crowner John Series
CROWNER’S CRUSADE
THE SANCTUARY SEEKER
THE POISONED CHALICE
CROWNER’S QUEST
THE AWFUL SECRET
THE TINNER’S CORPSE
THE GRIM REAPER
FEAR IN THE FOREST
THE WITCH HUNTER
FIGURE OF HATE
THE ELIXIR OF DEATH
THE NOBLE OUTLAW
THE MANOR OF DEATH
CROWNER ROYAL
A PLAGUE OF HERETICS
The Richard Pryor Forensic Mysteries
WHERE DEATH DELIGHTS
ACCORDING TO THE EVIDENCE
GROUNDS FOR APPEAL
The Tom Howden Mysteries
DEAD IN THE DOG
A Crowner John Mystery
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First published in Great Britain by
Simon & Schuster UK Ltd, 2004
A Viacom Company
Simon & Schuster UK Ltd
Africa House
64-78 Kingsway
London WC2B 6AH
This eBook first published in 2015 by Severn House Digital
an imprint of Severn House Publishers Ltd.
Copyright © 2004 Bernard Knight
The right of Bernard Knight to be identified as the Author of this work has been asserted in accordance with the Copyright, Designs & Patents Act 1988.
A CIP catalogue record for this title is available from the British Library.
ISBN-13 978-1-4483-0140-9 (ePub)
Except where actual historical events and characters are being described for the storyline of this novel, all situations in this publication are fictitious and any resemblance to living persons is purely coincidental.
This eBook produced by
Palimpsest Book Production Limited
Falkirk, Stirlingshire, Scotland
Dedication
A modern plaque fixed to the wall of the gatehouse of Exeter’s Rougemont Castle, directly below Crowner John’s chamber, reads:
THE WITCHES OF EXETER
In memory of Temperance Lloyd, Susannah Edwards and Mary Tremble of Bideford, who died in 1682 and Alice Mollard, who died in 1685.
The last people in England to be executed for witchcraft.
Tried here and hanged at Heavitree.
In the hope of an end to persecution and intolerance.
People variously described as ‘witches, wizards, sorcerers’, and so on have been recorded for millennia, but they were rarely persecuted until after the medieval period.
Though the established Church generally disapproved of any competition in the occult and magical sphere, it tended to ignore village sooth-sayers and spell-casters unless they displayed frankly heretical or sacrilegious behaviour. Similarly, the secular powers showed little interest, unless such activities led to criminal damage.
All this changed in 1489 after two German monks published their notorious
Malleus Maleficarum
(The Hammer of Wrongdoers), a handbook for torturing inquisitors, which was taken up by the Inquisition and began a centuries-long persecution that led in England to the witch-hunt hysteria of the sixteenth to eighteenth centuries and at least 300,000 burnings and hangings across Europe. It even spread across the Atlantic, leading to the well-known scandal of ‘The Witches of Salem’.
In the twelfth century, the time of our story, this morbid hysteria was far in the future and both ecclesiastical and secular attitudes were quite relaxed. King Henry II openly stated his disinclination even to believe in magic, let alone hound such persons.
The term ‘witch’, which can be applied to both male and female, was then less common, the more usual name being a ‘cunning woman’ for the widow or wife who practised her art in almost every village. They were part of the social fabric of medieval England, where physicians, other than compassionate monks, were almost unknown outside the largest cities and even apothecaries practised only in towns. The vast majority of the static population lived in villages, and here the woman with a rudimentary knowledge of herbal remedies, first aid, animal care and midwifery was an indispensable part of the community. Some of these enlarged their repertoire to offer love potions, cures for impotence and infertility, or found lost objects and procured miscarriages, whilst others might gain a reputation for putting a spell on a rival to make him impotent or come out in boils, or for cursing the cows of a hated neighbour so that their milk dried up. Only occasionally in the early medieval period were such cunning men and women vilified by the Establishment. This story tells of one such episode.
The most common language spoken by the citizens of Exeter in 1195 would have been early Middle English, quite unintelligible to us today. The Norman aristocracy spoke French and the language of the clergy and almost all written documents would have been Latin. In the countryside, many would still have spoken Western Welsh, the aboriginal Celtic language that persisted as Cornish. Only about one in a hundred people could read and write, the majority of these being priests and clerks. The only English money was the silver penny, though some foreign gold coins were in circulation. The terms ‘pound’ and ‘mark’ were notional values, not coins, the pound being 240 pennies or 20 shillings and the mark being 160 pennies or 13 shillings and 4 pence (just over 66 decimal pence). Silver pennies were cut into halves and quarters for convenience, as a penny was about half a day’s pay for most workers.
AGNUS DEI
A wax charm or amulet stamped with the emblem of the Lamb of God or some similar religious device.
A weak brewed drink, before the advent of hops – derived from an ‘ale’, a village celebration where much drinking took place.
An arbitrary fine imposed on a person or community by a law officer, for some breach of the complex regulations of the law. Where imposed by a coroner, he would record the amercement, but the collection of the money would normally be ordered by the royal justices when they visited at the Eyre of Assize.
An order made by a law officer, including a coroner, to ensure that a person, whether suspect or witness, appeared at a court hearing. It resembled a bail bond or surety, distraining upon a person’s money or goods, which would be forfeit if he failed to appear.
A chest or box kept in the chancel of a church to hold sacred books and vessels.
A chain-mail protection for the neck, hanging down from the rim of an iron helmet to the shoulders.
Originally the defended area around a castle keep (‘motte and bailey’) but later also applied to the yard of a dwelling. A similar word is ‘ward’, applied to the inner and outer defensive areas of a castle.
Overseer of a manor or estate, directing the farming and other work. He would have manor-reeves under him and himself be responsible either directly to his lord or to the steward or seneschal.
A substantial farm, as opposed to a small croft; often the home farm of a manor.
The right of clerics to escape trial in the secular courts, in favour of the church courts. As priests were virtually the only literate people, they could claim benefit if they could read or repeat a verse from the Psalms, which became known as the ‘neck verse’, as it saved them from a hanging.
Contemptuous or profane behaviour against God or anything held sacred.
A servant responsible for providing drink in a household – the origin of ‘butler’.
A freeman of substance in a town or borough, usually a merchant. A group of burgesses ran the town administration and in Exeter elected two portreeves (later a mayor) as their leaders.
A priestly member of the chapter of a cathedral, also called a prebendary, from the ‘prebend’ or living of a church which provided his income. Exeter had twenty-four canons, most of whom lived near the cathedral. Most employed junior priests (vicars) to carry out their duties for them.
A measure of land, originally that which could be ploughed by one team of oxen each year; it varied in size in different parts of England, but was often taken as a hundred acres.
The administrative body of a cathedral, composed of the canons (prebendaries). They met daily to conduct business in the chapter house, so called because a chapter of the Rule of St Benedict was read before each session.
A close-fitting cap or helmet, usually of linen, covering the ears and tied under the chin; worn by men and women.
The last of the religious services of the day, usually in late afternoon or early evening.
Has several meanings, but could refer to a senior commander, usually the custodian of a castle, which in Exeter belonged to the King – or a watchman who patrolled the streets to keep order.
A senior law officer in each county, second only to the sheriff. First formally established in September 1194, although there is a brief mention of a coroner in Saxon times. Three knights and one clerk were recruited in each county, to carry out a wide range of legal and financial duties. The name comes from the phrase
custos placitorum coronas
, meaning ‘Keeper of the Pleas of the Crown’, as the coroner recorded all serious crimes, deaths and legal events for the king’s judges.
More correctly ‘couvre-chef’, a linen headcover, worn by women, held in place by a band around the head, and flowing down the back and front of the chest. Termed ‘head-rail’ in Saxon times.
A homestead supporting a family in a village, consisting of a garden on which a cottage or ‘toft’ is built.