Island Beneath the Sea (56 page)

One morning in the Marche Francais she saw a drummer beating a pair of tin drums with his only hand. He was also missing a foot. She thought that perhaps his master had let him loose to earn his bread however he could, since as a slave he was useless to him. He was still young, with all his teeth and a mischievous expression that contrasted with his miserable condition. He had rhythm in his soul, his skin, his blood. He played and sang with such joy and enthusiasm that a group had gathered around him. The women's hips moved on their own to the beat of those irresistible drums, and children of color chorused words that apparently they'd heard many times as they battled one another with wooden swords. At first Tete found the words incomprehensible, but soon she realized that the song was in the obscure Creole of the Saint-Domingue plantations, and she could mentally translate the refrain into French:
Capitaine La Liberte / protege de Macandal / s'est battu avec son sabre / pour sauver son general
. Her knees gave way, and she had to sit on a fruit crate, with difficulty balancing her enormous belly, where she waited till the music ended and the hat was passed. It had been a long time since she'd used the Creole she learned in Saint-Lazare, but she was able to communicate with the drummer. The man came from Haiti, which he still called Saint-Domingue, and he told her he had lost his hand in a cane crusher and the foot under the executioner's ax because he had tried to run away. She asked him to repeat the words of the song slowly so she could hear them well, and thus she learned that Gambo was already a legend. According to the song, he had defended Toussaint Louverture like a lion, fighting against Napoleon's soldiers until he finally fell with wounds from so many balls and swords that they couldn't be counted. But the capitaine, like Macandal, did not die: he rose up transformed into a wolf, ready to keep fighting forever for freedom. "Many have seen him, madame. They say that the wolf roams around Dessalines and other generals because they have betrayed the revolution and are selling people as slaves."

For a long time Tete had accepted the possibility that Gambo had died, and the beggar's song confirmed it. That night she went to Adele's house to see Dr. Parmentier, the only person with whom she could share her sorrow, and told him what she had heard in the market.

"I know that song, Tete the Bonapartists sing it when they get drunk in the Cafe des Emigres, but they add another verse."

"What is that?"

"Something about a common grave where Negroes and freedom rot while France and Napoleon live on."

"That's horrible, Doctor!"

"Gambo was a hero in life, and will continue to be in death, Tete. As long as that song circulates he will be a model for courage."

Zacharie did not learn of the sorrow his wife was living because she was careful to hide it. Tete kept that first love, the strongest in her life, a secret. She mentioned it only rarely because she could not offer Zacharie a passion of the same intensity; the relationship they shared was gentle and free of urgency. Unaware of any such differences, Zacharie proclaimed his coming fatherhood to the four winds. He was accustomed to standing out and to commanding, including in Le Cap where he'd been a slave, and the beating that nearly killed him and had left his face badly pasted together could not squelch him: he continued to be extravagant and exuberant. He distributed free liquor to the clients of Chez Fleur so they could toast the baby his Tete was expecting, and his partner, Fleur Hirondelle, had to restrain him; these were not times to squander money or provoke envy. Nothing was so annoying to the Americans as a black man who swaggered.

Rosette kept them up to date with news from Maurice, which arrived with a delay of two or three months. After hearing the details of Maurice's story, Professor Harrison Cobb offered him hospitality in his house, where he was living with a widowed sister and his mother, a dotty old woman who ate flowers. Months later, when he learned that Rosette was pregnant and would give birth in November, Cobb asked him not to look for another lodging but to bring his family to live with them. Agatha, his sister, was more enthusiastic than anyone; Rosette could help her look after her mother, and the presence of the baby would cheer them all. That enormous, drafty house, with empty rooms no one had stepped into for many years and ancestors keeping guard from their portraits on the walls, needed a loving couple and a baby, she announced.

Maurice realized that Rosette would not be able to travel in summer either, and resigned himself to a separation that was going to last more than a year, until she had recovered from the birth and the baby could safely make the journey. In the meantime, he nourished love with a river of letters, as he had always done, and concentrated on studying in every free minute. Harrison Cobb hired him as his secretary, paying much more than was fitting to file his papers and help him prepare his classes, a light load that left Maurice time to study law and the only thing Cobb considered important: the abolitionist movement. Together they attended public meetings, edited pamphlets, visited newspapers, businesses, and offices, and spoke in churches, clubs, theaters, and universities. Harrison Cobb found in Maurice the son he had never had and the companion he had dreamed of to join in the struggle. With that youth at his side, the triumph of his ideals seemed within reach. His sister, Agatha, also an abolitionist, like all the Cobbs, even the lady who ate flowers, counted the days until they would go to the port to welcome Rosette and the baby. A family of mixed blood was the best thing that could happen to them; it was the incarnation of the equality they preached, the most convincing proof that races can and must be mixed and live together in peace. What an impact Maurice would have when he appeared in public with his wife of color and his child to defend emancipation! That would be more eloquent than a million pamphlets. To Maurice the fiery speeches of his benefactors seemed a little absurd since he had never thought of Rosette as any different from him.

The summer of 1806 became very long and brought a cholera epidemic and several fires to New Orleans. Toulouse Valmorain, along with the nun who was looking after him, was moved to the plantation, where the family always went to survive the worst heat of the season. Parmentier diagnosed his patient's health as stable and believed that moving him to the country would surely improve it. His medicines, which Hortense dissolved in his soup because he refused to take them, had not improved his nature. He had become quarrelsome, antagonistic, so much so that he could not stand himself. Everything irritated him, from the scratchiness of the diapers to the innocent laughter of his daughters in the garden, but more than anything, Maurice. He had fresh in his memory every stage of his son's life. He remembered every word they'd spoken at the end and had gone over them a thousand times, looking for the explanation of that so painful and definitive rupture. He believed that Maurice had inherited the madness of his maternal family. Through his veins ran the weak blood of Eugenia Garcia del Solar, not the strong blood of the Valmorains. He did not recognize anything of himself in that son. Maurice was like his mother--the same green eyes, the same sick inclination toward fantasy, the same impulse to destroy himself.

Contrary to what Dr. Parmentier believed, his patient did not find rest at the plantation but only further worries, since he could plainly watch the deterioration Sancho had anticipated. Owen Murphy had gone off to the north with all his family to occupy the land they had so laboriously acquired after working thirty years as beasts of burden. In his place was a young manager recommended by Hortense's father. The day after he arrived, Valmorain decided to look for a different man; this one lacked experience in running a plantation of that size. Production had decreased notably and the slaves seemed defiant. The logical thing would have been for Sancho to take charge of those problems, but it became obvious to Valmorain that his partner played only a decorative role. That forced him to lean on Hortense, even knowing that the more power she had the deeper he sank into his invalid's chair.

Sancho had discreetly proposed to reconcile Valmorain and Maurice. He had to do it without raising the suspicions of Hortense Guizot, for whom things were working out better than she had planned now that she had control over her husband and all his wealth. Sancho kept in contact with his nephew through letters, brief, he said, because he did not write well in French; in Spanish he wrote better than Gongora, he told everyone, though no one around him knew who Gongora was. Maurice answered with details of his life in Boston and profuse thanks for the help he was giving his wife. Rosette had told him she often received money from his uncle, though Sancho never mentioned it. Maurice also commented on the ant-size steps the abolitionist movement was taking and the other subject he was obsessed with: the Lewis and Clark expedition sent by President Jefferson to explore the Missouri river. The mission consisted of studying indigenous tribes, the flora and fauna of that region nearly unknown to whites, and, if possible, reaching the Pacific coast. The American ambition to occupy more and more land left Sancho cold. "He who has a lot holds nothing closely," he believed, but the mission inflamed Maurice's imagination, and if it hadn't been for Rosette, the baby, and abolitionism, he would have followed the explorers.

In Jail

T
ete had her baby girl in the sultry month of June, attended by Adele and Rosette, who wanted to see at first hand what awaited her in a few months, while Loula and Violette walked up and down the street, as nervous as Zacharie. When she held the baby in her arms, Tete wept with happiness: she could love her daughter without fear she would be taken from her. This baby girl was hers. She would have to protect her against illness, accidents, and other natural misfortunes, as one did with all children, but not from a master with the right to do with her as he wished.

The father's joy was colossal, and the festivities he organized were so generous that it frightened Tete: it could attract bad luck. As a precaution, she took the newborn to the priestess Sanite Dede, who charged her fifteen dollars to protect her daughter with a ritual involving her own spit and the blood of a rooster. After the voodoo ceremony they all went to the church for Pere Antoine to baptize her with her godmother's name: Violette.

The rest of that humid, blazing summer seemed eternal to Rosette. The larger her belly grew, the more she missed Maurice. She lived with her mother in the small house Zacharie had bought, surrounded by women who never left her alone, but she felt vulnerable. She had always been strong--she had thought herself fortunate in that--but now she had become timid, she had nightmares, and was assaulted with ominous presentiments.
Why didn't I go with Maurice in February? What if something happens to him? What if we never see each other again? We should never have separated!
She cried and cried. "Don't think bad things, Rosette, because thinking makes them happen," Tete told her.

In September, some families who had escaped to the country were already back, among them Hortense Guizot and her daughters. Valmorain stayed at the plantation; he still had not succeeded in replacing the head overseer and he had also had his fill of his wife, and she of him. He could no longer count on Sancho to keep him company for he had gone to Spain. He'd been informed that he could reclaim lands of some value, though abandoned, that belonged to the Garcia del Solar family. For Sancho, that unsuspected inheritance was simply a headache, but he did want to go back and see his country, he hadn't been there for thirty-two years, so he undertook a voyage that was going to last several months.

Valmorain was slowly recovering from the stroke owing to the good care of the nun, a severe German woman who was completely immune to her patient's rages and regularly forced him to take a few steps or to exercise his sick hand by squeezing a ball of wool. In addition, she was curing his incontinence by humiliating him over the matter of diapers. In the meantime, Hortense took her train of nursemaids and other slaves back to the house in the city and prepared to enjoy the social season free of the husband who had hung around her neck like an albatross. Perhaps she could manage to keep him alive, as she needed to do, but nowhere near her.

Scarcely a week after the family returned to New Orleans, Hortense Guizot ran into Rosette on Chartres Street, where Hortense often went with her sister Olivie to buy ribbons and plumes; she had kept her custom of transforming her hats. In recent years she had once or twice seen Rosette from a distance, and she had no difficulty recognizing her. This time Rosette was wearing dark wool, with a woven shawl around her shoulders and her hair caught up in a bun, but the modesty of her attire took nothing away from the haughtiness of her bearing. To Hortense the beauty of that girl had always been a provocation, and more than ever now that she herself was choking in her own fat. She knew that Rosette had not gone to Boston with Maurice, but no one had told her she was pregnant. She immediately heard a little alarm bell: that child, especially if it were male, could threaten the equilibrium of her life. Her husband, so very weak, would use the child to reconcile with Maurice and forgive him for everything.

Rosette did not notice the two women until they were very close. She stepped to the side to let them pass, greeting them with a courteous "Bonjour," but with none of the humility whites expected from people of color. Hortense stopped in front of her, challenging her. "Just look, Olivie, how brazen this one is," she said to her sister, who was as startled as Rosette. "And just look what she's wearing. It's gold! Blacks are not allowed to wear gold in public. She deserves some lashes, don't you think?" she added. Her sister, not understanding what was happening, took her arm to move her along, but Hortense jerked away and with one tug pulled off the medal Maurice had given Rosette. The girl stepped back, protecting her neck, and then Hortense slapped her, very hard.