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Authors: Adam Nicolson

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England by 1805 was certainly drenched in that imagery. The angel of rage and the tradition of justified wrath had become commonplaces of the English mind. Nelson fulfilled the expectations of an archetype. His sense of daring and the totality in his style of battle; his understanding of the need for destruction as a route to creation; the acceptance of self-sacrifice; his portrayal of the enemy as profoundly wicked; his ideal of England as a place of beauty and goodness: all of that fuelled his immense popularity at home. He seemed to fulfil the archetype which a national mood had prepared for him. In England, there was a need for a hero like him who was a saviour, a man not from the established ruling class but outside it, sharing its patrician grace, but a less distant and more demotic figure than that.
The figure of ‘Nelson', the fleet-burning conjuror of victory, in some ways described and in some ways floated free of the anxious, methodical, endlessly attentive, systematic and careful man that Horatio Nelson, like many other naval officers, actually was. Even in the weeks before Trafalgar, informed opinion protested at this singling out of Nelson by the populace. The
Naval Chronicle
, in its issue for July and August 1805, regretted ‘that ill-judged, and over-weening popularity, which tends to make another Demi-god of Lord Nelson, at the expense of all other officers in the service, many of whom possess equal merit, and equal abilities, and equal gallantry.'

Any description of Trafalgar cannot confine itself to the facts of rigging and armament, weather and weight of broadside. Other, less material expectations are just as potent a presence in battle as the concrete realities of a ship in action. This book addresses that underlayer, the subtlest and slipperiest of historical levels: pre-conceptions, and the way they shape present behaviour. It is an attempt to describe the mental landscape of the people who fought and commanded at one of the great battles in history and it asks, in particular, why and how the idea of the hero flowered here.

Answers are inevitably complex, rooted in part in the twin classical inheritance of the ruthless, Greek, Achillean hero, who burns and destroys without thought to his own welfare; and the Roman, Virgilian hero, who is in many ways a schematic opposite of the Greek. He is civic where the Greek is ragingly individual. He serves the state, not his own self-driven destiny. He too must use violence but his violence is limited and proportionate. He conforms and conserves where Achilles dislocates and destroys. Like Cincinnatus, called to save Rome in her hour of crisis, the Roman hero returns, after he has performed his task, to the farm and the plough from which the needs of state had
summoned him. (The Trafalgar fleet, from Nelson and Collingwood down, is full of men dreaming of trees, fields, gardens, peace and home.) When Jane Austen, the sister of two naval officers, has her heroine in
Persuasion
marry Captain Wentworth, she loves him because he belongs to ‘a profession which is, if possible, more distinguished in its domestic virtues than in its national importance'. Wentworth looks after her as a Roman hero should. The Roman is part of a system, social and considerate. He sees himself as a servant. Like Aeneas, he carries his father, his nation on his shoulders. If Achilles is crisis and destruction, Aeneas is support and love.

That twin inheritance, the Virgilian and the Homeric, are both in play at Trafalgar and both are fused there with the contemporary passion for a burning apocalyptic fire. It is not usually done, either by naval or literary scholars, to put William Blake and Nelson in the same bracket—Blake openly despised Nelson, virtually as a war criminal—but to do so, and to understand their shared relationship to the visions and desires of contemporary England, is to understand both why Nelson was the object of so much love and hope in England—one of the first examples of a media-driven frenzy for a star—and why the men of the fleet he commanded fought and killed with such unbridled intensity and passion.

Scarcely anyone in England in 1805 could be more distant from Nelson than William Blake: the one, radical, poor, impractical and ‘hid', as he described himself, buried in an artisan subculture of radicals and mystics outside any conceivable Establishment; the other deeply conservative, courted by the government, the most public figure in England. And yet, at this deeper level, at the level of the vision of the radiant orb, there is an astonishing and intimate connection between the imageries on which they both drew.

Neither trusted the old ways. ‘The Enquiry in England,' Blake said, ‘is not whether a man has talents and genius, but whether he is passive and polite and a virtuous ass and obedient to noblemen's opinions in arts and science.' Nelson could have said that. But it is in Blake's concentrated encapsulation of the apocalyptic vision that he seems to be speaking most directly for the heart of the Nelsonian idea. Far more than the ranting prophets, whose language seems either mad or second-hand, Blake says conceptually what Nelsonian battle put into action. Nowhere is this more intense than in Blake's
The Marriage of Heaven and Hell
, acid-etched by him into his copperplates in the decade before Trafalgar. They are a summary of Nelson's method of battle:

Energy is eternal delight.

Prudence is a rich, ugly old maid courted by Incapacity.

The tygers of wrath are wiser than the horses of instruction.

Without contraries is no progression.

The road of excess leads to the palace of wisdom.

He who desires but acts not, breeds pestilence.

The wrath of the lion is the wisdom of God.

The nakedness of woman is the work of God.

Exuberance is Beauty.

In these revolutionary stabs at truth, which strip away the graceful hypocrisy of the Enlightenment, something of the Nelsonian soul is laid bare. As statements, they are deliberately primitive, beneath and beyond the elegances of civilisation, just as Nelson's method of battle subverted the conventions of 18th-century warfare. Nelson lived and died for the ‘portions of eternity' represented by love, violence and the destructive sword. He saw friendship as man's
most nurturing condition and devoted years of his life to cultivating intimacy with his fellow officers. Capable of intense sensuality, he loved the nakedness of a woman as an almost holy thing. The road of excess was not in itself the palace of wisdom, but certainly led there. He believed in action, not dwelling on action. His method was exuberance and the tigers of his wrath were undaunted by the horses of instruction.

Buried deep in the assumptions of England, was a spirit of daring and ferocity. Within the ferocity was a sense of cosmic beauty. That is the spirit of Blake's greatest lyric, written ten or eleven years before Trafalgar, virtually unknown at the time, but full of a sublimity, a beauty in terror, which Blake's publicly acknowledged contemporaries, most of them still engaged with the courtesies of the 18th century, could never have encompassed.

Tyger Tyger burning bright,

In the forests of the night;

What immortal hand or eye,

Could frame thy fearful symmetry?

In what distant deeps or skies.

Burnt the fire of thine eyes?

On what wings dare he aspire?

What the hand dare sieze the fire?

Those are precisely the questions to which Nelson and his Trafalgar fleet could give answers in the affirmative. This fleet was, if anything, a model of ‘fearful symmetry'. Here burned the ardour of destruction. Here were men who might aspire, who both confronted and delivered apocalyptic violence, who looked on battle not as a necessary evil but as a moment of revelation and truth. For James Martin, a 26-year-old able seaman on the
Neptune
, ‘Now the moment was fast advancing which was to Decide
wether the Boasted Herosum of France and Spain or the Ginene Valour of free Born Britains was to Rule the Main…Death or Victory was the Gineral Resolution of our Ships Crew.'

In that light, the story of the British victory at Trafalgar is of a fleet of ships and men who, in a heroic mould, part Greek, part Roman, part Hebrew—the three-pronged roots of European violence—both dared to seize the fire and to use their apocalyptic inheritance as the fuel for lives of honour.

Part I
Morning

October 21st 1805 5.50 am to 12.30 pm

1
Zeal

October 21st 1805
5.50 am to 8.30 am

Distance between fleets: 10 miles-6.5 miles
Victory
's heading and speed: 067°-078° at 3 knots

Zeal: passionate ardour for any cause
S
AMUEL
J
OHNSON
,
A Dictionary of the English Language
, 1755

At 5.50 on the morning of 21 October 1805, just as dawn was coming up, the look-outs high on the mainmasts of the British fleet spied the enemy, about twelve miles away downwind. They had been tracking them for a day and a night, the body of their force kept carefully over the horizon, not only to prevent the French and Spanish taking fright and running from battle, but to remain upwind, ‘keeping the weather gage', holding the trump card with which they would control and direct the battle to come. All night long, British frigates, stationed between the two fleets, had been burning pairs of blue lights, every hour on the hour, as pre-arranged. It was the agreed signal that the enemy was standing to the south, just as was wanted, straight into the jaws of the British guns.

Twenty minutes after the first sighting in the light of dawn, Nelson signalled to the fleet: ‘Form order of sailing
in two columns.' This was the attack formation in which he had instructed his captains over the preceding weeks. His next signal, at 06.22, confirmed what they all knew was inevitable: ‘Prepare for battle'. Twenty minutes after that, the French frigate
Hermione,
standing out to the west of her own battle fleet, peering into the dark of the retreating night, signalled to her flagship, the
Bucentaure
: ‘The enemy in sight to windward.' For all 47,000 men afloat that morning, it felt like a day of destiny and decision. Most ships in both fleets were already cleared for action.

The French and Spanish were about twelve miles and the British about twenty-two miles off the coast of southwest Spain. The nearest point was Cape Trafalgar, an Arabic name, meaning the Point of the Cave, Taraf-al-Ghar. From the very top, the truck, of the highest masts in the British fleet, two hundred feet above the sea, you could just make out the blue smoky hills standing inland towards Seville. The wind was a light northwesterly, perhaps no more than Force 2 or 3, blowing at about 10 knots, but that was enough. A man-of-war would sail with a breeze so slight it could just be felt on the windward side of a licked finger. On the day of the battle, only the very largest ship, the vast Spanish four-decker, the
Santísima Trinidad,
did not respond to her helm. Most had just enough steerage way to manoeuvre. The sky was a pale, Neapolitan blue, with a few high clouds, and it was warm for the autumn. By midday, the Spanish meteorologists, recording the temperature in the Royal Observatory just outside Cadiz, would log 21° Celsius, about 70° Fahrenheit. In all ships in both fleets, men would strip to the waist. There was only one ominous element to the weather: a long, stirring swell was pushing in from the southwest, ‘the dog before its master', the sign of a big Atlantic storm to come.

Twenty-six British ships-of-the-line were bearing down from to-windward. One more, the
Africa
, captained by
Henry Digby, the richest man in the English fleet, who had won for himself £60,000 of prize money by the time he was thirty, perhaps £3-4 million in modern terms, had missed Nelson's signal in the night, had got out of position and was now coming down from the north. The main body of the fleet was arranged a little raggedly, in two rough columns, ‘scrambling into action' as one of the British captains described it afterwards, ‘in coveys' as a Spaniard remembered it, as though the British fleet were a flock of partridges drifting in from the western horizon.

Nelson was already on the quarterdeck of
Victory
, a slight, grey-haired 47-year-old man, alert, wiry, anxious and intense, five feet four inches tall and irresistibly captivating in manner. Before battle, the remains of the arm he had lost in a catastrophic fight against the Spanish in the Canaries eight years before tended to quiver with the tension. ‘My fin' he called it, and on his chairs he had a small patch particularly upholstered on the right arm, where he could rest this anxious stump. Like most naval officers, he was both tanned—the word used by unfriendly landlubbers to describe captains and admirals in Jane Austen's
Persuasion
is ‘orange'—and prematurely aged, worn out by the worry and fretfulness of his life. At regular intervals, he would be struck, quite unexpectedly, by a terrifying and debilitating nervous spasm, his body releasing, in a surge of uncontrolled energy, the anxiety it had accumulated day by day. Only three weeks before Trafalgar, one such attack, suddenly coming on at four in the morning, had left him feeling enervated and confused. ‘I was hardly ever better than yesterday,' he wrote to his lover Emma Hamilton,

and I slept uncommonly well; but was awoke with this disorder. The good people of England will not believe that rest of body and mind is necessary for me! But perhaps this spasm may not come again
these six months. I had been writing seven hours yesterday; perhaps that had some hand in bringing it upon me.

The burden of work was unremitting. Drawings of the cabins of naval commanders of this period show pile on pile of papers, logbooks, files, notebooks, charts, musterbooks, and orderbooks. It was a navy that ran on paper.

No one who met Nelson thought he looked like a hero should. Lady Spencer, sophisticated wife of a distinguished First Lord of the Admiralty called Nelson ‘a most uncouth creature.' His general appearance, she thought—and this was a woman who loved and admired him—‘was that of an idiot.' He was the most feared naval commander in the world. In the previous seven years he had entirely destroyed, in brutally close action, both a French and a Danish fleet, with scarcely a thought for his own or his crews' safety. ‘I consider the destruction of the Enemy's Fleet of so much consequence,' he had written within the last few months, ‘that I would willingly have half of mine burnt to effect their destruction. I am in a fever. God send I may find them.' Naval warfare had not known such application since the wild mêlées of almost two centuries before. Nelson's declared purpose, in letter after letter, was simple and total: ‘annihilation'. The spirit of Achilles was in him.

He was dressed this morning, as ever, in the coat on which the four stars of his orders of knighthood were embroidered in sequins. There was a drama to his presence. This was not Horatio Nelson, the smallish son of a Norfolk parson, the desperately anxious, self-justifying, sometimes jealous, sometimes squabblingly argumentative man he could so often appear from his letters; nor the extraordinarily unbuttoned lover; nor the friend of his brother officers and subordinates to whom, in an endless and ubiquitous cascade of ease and intimacy, he could bind himself with
a single letter or even a look. This, as his orders still preserved in the Admiralty files in London repeatedly describe him, was:

The Right Honorable Lord Viscount Nelson k.b. Duke of Bronte in Sicily, Knight of the Great Cross of St Ferdinand & of Merit, Knight of the Order of the Crescent & of the Illustrious Orders of St Joachim, Vice-Admiral of the White and Commander in Chief of His Majesty's Ships and Vessels employed and to be employed on the Mediterranean Station.

Here was the Trafalgar amalgam, Achilles as the servant of the state, an intense and passionate man, in whom one of the forms which passion took was the precise and unending attention to the details of order and organisation on which successful war depended.

The slowness of it would surprise us today, a murderous punch delivered at just about walking pace. The British ships, with all sails set, were moving at no more than two or three miles an hour. Ships' boats rowed the frigate captains over to the flagship. In most ships, breakfast and then lunch were served to the men. According to Nelson's particular instructions, all the men were given wine not the mixture of rum and water known in the navy as grog. As each swell came through, picking up the starboard quarter, travelling the length of the hull and then dropping the bow in the trough that followed, the huge rectangular bodies of the ships-of-the-line, built more for strength than speed, wooden blockhouses with oak walls three feet thick, their length no more than three or four times their beam, surged forward for a moment, only to fall back into a low, lazy wallow. Swell in light airs slats and bangs at sails and yards. From the slow scraping to and fro of an unoiled block, the creak of the main-top irons, the ‘frequent
crack, crack
of the tiller' as the helmsman adjusted to each swell,
the snatch and tug of a gust at the canvas, the pulling of the hard-eyes at the shackles on deck, everyone on every ship would have known that a storm would be on them before a day or two was out.

For over six steady hours, the two fleets watched each other growing larger, filling ever more of the eyepieces of their telescopes. A few miles out from the Spanish coast, and keeping warily away from the line of reefs and shoals which rim that shore between Cadiz and Cape Trafalgar, the combined Spanish and French fleet of 33 ships-of-the-line had been, according to orders received from Napoleon himself, attempting to make their way down into the Strait of Gibraltar and then on into the Mediterranean, heading for southern Italy where they were to land the 4,000 French soldiers they had on board. This force was to secure Naples and guard the Emperor's southern flank as he invaded central Europe.

The Combined Fleet was not in good order. They had inched out of Cadiz over the previous 36 hours, intently watched by Nelson's guard-dogs, every move, every hoisting of a yard, every bending of a sail transmitted by flag signal to the admiral waiting over the horizon. But the wind conditions had been difficult, their manoeuvres had been poorly executed and by this morning several ships had slipped far to leeward of the line. Mutual contempt prevailed between French and Spanish officers. The French considered the Spanish incompetent, the Spanish thought the French treacherous. Much of this fleet had fought an action together against a British squadron in July, in which two Spanish ships had been captured by the British, the result, the Spanish thought, of French failure to defend them. The French of course saw it only as evidence of Spanish hopelessness at sea. An atmosphere of anxiety and gloom had settled on them all. As the Spaniards had left the final angry Council of War in Cadiz, two days earlier, they had bowed
to Villeneuve, the French Commander-in-Chief ‘with a resigned demeanour, like gladiators of old Rome, making their salute in the arena: “
Ave Caesar, morituri te salutant!
” Hail Caesar, those who are about to die salute you.'

The asymmetry between British confidence and Franco—Spanish despair, at the very beginning of the battle, is the governing condition of Trafalgar. The battle was lost and won before a moment of it was fought. This was a meeting the British had desired for at least two years, a chance to establish their command of the world ocean. But it was a meeting which their enemies, as they quite explicitly repeated in dispatch after dispatch to Madrid, Paris and on to Napoleon's mobile headquarters, then in Germany, did not desire at all. The French and Spanish commanders knew, as if it were their destiny, that a catastrophe awaited them.

In the light of this, what happened at Trafalgar is, on one level, not complicated: a highly ambitious, confident and aggressive English battle fleet found and attacked a larger combined French and Spanish fleet whose morale was broken, and whose command was divided and without conviction, and heavily defeated it, by killing and disabling very large numbers of its officers and crew. In some ways, that was all: a pack of dogs battened on to a flock of sheep.

It is an easy description and in some ways inaccurate. The sheep were armed, brave, obstinate and frightening and did dreadful damage to the British attackers. Nevertheless there is a kernel of truth in it and the description raises questions. Why were the English so ambitious, so confident and so aggressive? Why were these crews, about half of them there against their own will, prepared to accept the level of risk which their commanders offered them? Why, in their different ways, were the French and Spanish so broken, so pusillanimous, so defeatist? Why did the British manage to kill ten times more of their enemy than
they did of the British? How by 1805 had the Royal Navy become the most effective maritime killing machine in the world? And how had the French and Spanish, each with their long, dignified and noble naval traditions, become their quivering and broken victims?

There are technological answers to these questions, to do with ships and guns, but they are not enough. Two British ships, the
Berwick
and the
Swiftsure
, both in fact fought on the French side during the battle. They had been captured from the British during the war. The British
Belleisle
had begun life as the French
Formidable
, captured off the Breton coast in 1795. Many of the British ships had anyway been built as copies of French men-of-war. The British
Achille
for example was a precise copy of the French 74-gun ship
Pompée
, which had been captured by the British in 1793. The Spanish fleet had in large part been built by renegade Catholic Irishmen, using British ship-building techniques, even in the Spanish yards in Cuba, and including the greatest ship of all, the four-decker
Santísima Trinidad
, entirely constructed of sweet-smelling Cuban cedar.

Technology does not distinguish the fleets—or at least not sufficiently. What makes them different are the people on board. Trafalgar is a meeting of men. It is in the men that the difference lies between aggression and the need to defend; between the desire to attack and destroy and the desperate fear for one's life; between the ability to persist in battle when surrounded by gore, grief and destruction and the need to submit to the natural instincts to surrender; and between a reliance on an old-fashioned tactical method of defence—the well-closed-up line—and a hungry, searching and disconcerting inventiveness which blew that defence into atoms. The day of Trafalgar was one in which three complex variations of the early 19th-century European frame of mind was put to the test.

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