Montcalm and Wolfe: The Riveting Story of the Heroes of the French & Indian War (50 page)

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Authors: Francis Parkman

Tags: #History, #Americas, #Canada, #First Nations, #Native American, #United States, #Colonial Period, #Europe, #France, #Military

BOOK: Montcalm and Wolfe: The Riveting Story of the Heroes of the French & Indian War
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It was agreed that the English troops should march out with the honors of war, and be escorted to Fort Edward by a detachment of French troops; that they should not serve for eighteen months; and that all French prisoners captured in America since the war began should be given up within three months. The stores, munitions, and artillery were to be the prize of the victors, except one field-piece, which the garrison were to retain in recognition of their brave defence.

Before signing the capitulation Montcalm called the Indian chiefs to council, and asked them to consent to the conditions, and promise to restrain their young warriors from any disorder. They approved everything and promised everything. The garrison then evacuated the fort, and marched to join their comrades in the entrenched camp, which was included in the surrender. No sooner were they gone than a crowd of Indians clambered through the embrasures in search of rum and plunder. All the sick men unable to leave their beds were instantly butchered.
1
“I was witness of this spectacle,” says the missionary Roubaud; “I saw one of these barbarians come out of the casemates with a human head in his hand, from which the blood ran in streams, and which he paraded as if he had got the finest prize in the world.” There was little left to plunder; and the Indians, joined by the more lawless of the Canadians, turned their attention to the entrenched camp, where all the English were now collected.

The French guard stationed there could not or would not keep out the rabble. By the advice of Montcalm the English stove their rum-barrels; but the Indians were drunk already with homicidal rage, and the glitter of their vicious eyes told of the devil within. They roamed among the tents, intrusive, insolent, their visages besmirched with war-paint; grinning like fiends as they handled, in anticipation of the knife, the long hair of cowering women, of whom, as well as of children, there were many in the camp, all crazed with fright. Since the last war the New England border population had regarded Indians with a mixture of detestation and horror. Their mysterious warfare of ambush and surprise, their midnight onslaughts, their butcheries, their burnings, and all their nameless atrocities, had been for years the theme of fireside story; and the dread they excited was deepened by the distrust and dejection of the time. The confusion in the camp lasted through the afternoon. “The Indians,” says Bougainville, “wanted to plunder the chests of the English; the latter resisted; and there was fear that serious disorder would ensue. The Marquis de Montcalm ran thither immediately, and used every means to restore tranquillity: prayers, threats, caresses, interposition of the officers and interpreters who have some influence over these savages.”
2
“We shall be but too happy if we can prevent a massacre. Detestable position! of which nobody who has not been in it can have any idea, and which makes victory itself a sorrow to the victors. The Marquis spared no efforts to prevent the rapacity of the savages and, I must say it, of certain persons associated with them, from resulting in something worse than plunder. At last, at nine o’clock in the evening, order seemed restored. The Marquis even induced the Indians to promise that, besides the escort agreed upon in the capitulation, two chiefs for each tribe should accompany the English on their way to Fort Edward.”
3
He also ordered La Corne and the other
Canadian officers attached to the Indians to see that no violence took place. He might well have done more. In view of the disorders of the afternoon, it would not have been too much if he had ordered the whole body of regular troops, whom alone he could trust for the purpose, to hold themselves ready to move to the spot in case of outbreak, and shelter their defeated foes behind a hedge of bayonets.

Bougainville was not to see what ensued; for Montcalm now sent him to Montreal, as a special messenger to carry news of the victory. He embarked at ten o’clock. Returning daylight found him far down the lake; and as he looked on its still bosom flecked with mists, and its quiet mountains sleeping under the flush of dawn, there was nothing in the wild tranquillity of the scene to suggest the tragedy which even then was beginning on the shore he had left behind.

The English in their camp had passed a troubled night, agitated by strange rumors. In the morning something like a panic seized them; for they distrusted not the Indians only, but the Canadians. In their haste to be gone they got together at daybreak, before the escort of three hundred regulars had arrived. They had their muskets, but no ammunition; and few or none of the provincials had bayonets. Early as it was, the Indians were on the alert; and, indeed, since midnight great numbers of them had been prowling about the skirts of the camp, showing, says Colonel Frye, “more than usual malice in their looks.” Seventeen wounded men of his regiment lay in huts, unable to join the march. In the preceding afternoon Miles Whitworth, the regimental surgeon, had passed them over to the care of a French surgeon, according to an agreement made at the time of the surrender; but, the Frenchman being absent, the other remained with them attending to their wants. The French surgeon had caused special sentinels to be posted for their protection. These were now removed, at the moment when they were needed most; upon which, about five o’clock in the morning, the Indians entered the huts, dragged out the inmates, and tomahawked and scalped them all, before the eyes of Whitworth, and in presence of La Corne and other Canadian officers, as well as of a French guard stationed within forty feet of the spot; and, declares the surgeon under oath, “none, either officer or soldier, protected the said wounded men.”
1
The opportune butchery relieved them of a troublesome burden.

A scene of plundering now began. The escort had by this time arrived, and Monro complained to the officers that the capitulation was broken; but got no other answer than advice to give up the baggage to the Indians in order to appease them. To this the English at length agreed; but it only increased the excitement of the mob. They demanded rum; and some of the soldiers, afraid to refuse, gave it to them from their canteens, thus adding fuel to the flame. When, after much difficulty, the column at last got out of the camp and began to move along the road that crossed the rough plain between the entrenchment and the forest, the Indians crowded upon them, impeded their march, snatched
caps, coats, and weapons from men and officers, tomahawked those that resisted, and, seizing upon shrieking women and children, dragged them off or murdered them on the spot. It is said that some of the interpreters secretly fomented the disorder.
1
Suddenly there rose the screech of the war-whoop. At this signal of butchery, which was given by Abenaki Christians from the mission of the Penobscot,
2
a mob of savages rushed upon the New Hampshire men at the rear of the column, and killed or dragged away eighty of them.
3
A frightful tumult ensued, when Montcalm, Lévis, Bourlamaque, and many other French officers, who had hastened from their camp on the first news of disturbance, threw themselves among the Indians, and by promises and threats tried to allay their frenzy. “Kill me, but spare the English who are under my protection,” exclaimed Montcalm. He took from one of them a young officer whom the savage had seized; upon which several other Indians immediately tomahawked their prisoners, lest they too should be taken from them. One writer says that a French grenadier was killed and two wounded in attempting to restore order; but the statement is doubtful. The English seemed paralyzed, and fortunately did not attempt a resistance, which, without ammunition as they were, would have ended in a general massacre. Their broken column straggled forward in wild disorder, amid the din of whoops and shrieks, till they reached the French advance-guard, which consisted of Canadians; and here they demanded protection from the officers, who refused to give it, telling them that they must take to the woods and shift for themselves. Frye was seized by a number of Indians, who, brandishing spears and tomahawks, threatened him with death and tore off his clothing, leaving nothing but breeches, shoes, and shirt. Repelled by the officers of the guard, he made for the woods. A Connecticut soldier who was present says of him that he leaped upon an Indian who stood in his way, disarmed and killed him, and then escaped; but Frye himself does not mention the incident. Captain Burke, also of the Massachusetts regiment, was stripped, after a violent struggle, of all his clothes; then broke loose, gained the woods, spent the night shivering in the thick grass of a marsh, and on the next day reached Fort Edward. Jonathan Carver, a provincial volunteer, declares that, when the tumult was at its height, he saw officers of the French army walking about at a little distance and talking with seeming unconcern. Three or four Indians seized him, brandished their tomahawks over his head, and tore off most of his clothes, while he vainly claimed protection from a sentinel, who called him an English dog, and violently pushed him back among his tormentors. Two of them were dragging him towards the neighboring swamp, when an English officer, stripped of everything but his scarlet
breeches, ran by. One of Carver’s captors sprang upon him, but was thrown to the ground; whereupon the other went to the aid of his comrade and drove his tomahawk into the back of the Englishman. As Carver turned to run, an English boy, about twelve years old, clung to him and begged for help. They ran on together for a moment, when the boy was seized, dragged from his protector, and, as Carver judged by his shrieks, was murdered. He himself escaped to the forest, and after three days of famine reached Fort Edward.

The bonds of discipline seem for the time to have been completely broken; for while Montcalm and his chief officers used every effort to restore order, even at the risk of their lives, many other officers, chiefly of the militia, failed atrociously to do their duty. How many English were killed it is impossible to tell with exactness. Roubaud says that he saw forty or fifty corpses scattered about the field. Lévis says fifty; which does not include the sick and wounded before murdered in the camp and fort. It is certain that six or seven hundred persons were carried off, stripped, and otherwise maltreated. Montcalm succeeded in recovering more than four hundred of them in the course of the day; and many of the French officers did what they could to relieve their wants by buying back from their captors the clothing that had been torn from them. Many of the fugitives had taken refuge in the fort, whither Monro himself had gone to demand protection for his followers; and here Roubaud presently found a crowd of half-frenzied women, crying in anguish for husbands and children. All the refugees and redeemed prisoners were afterwards conducted to the entrenched camp, where food and shelter were provided for them and a strong guard set for their protection until the fifteenth, when they were sent under an escort to Fort Edward. Here cannon had been fired at intervals to guide those who had fled to the woods, whence they came dropping in from day to day, half dead with famine.

On the morning after the massacre the Indians decamped in a body and set out for Montreal, carrying with them their plunder and some two hundred prisoners, who, it is said, could not be got out of their hands. The soldiers were set to the work of demolishing the English fort; and the task occupied several days. The barracks were torn down, and the huge pine-logs of the rampart thrown into a heap. The dead bodies that filled the casemates were added to the mass, and fire was set to the whole. The mighty funeral pyre blazed all night. Then, on the sixteenth, the army reembarked. The din of ten thousand combatants, the rage, the terror, the agony, were gone; and no living thing was left but the wolves that gathered from the mountains to feast upon the dead.
1

Notes - 1

1
Vaudreuil,
Lettres circulaires aux Curés et aux Capitaines de Milice des Paroisses du Gouvernement de Montreal,
16
Juin,
1757.

Notes - 2

1
Bougainville,
Journal
.

2
Bougainville describes a ceremony in the Mission Church of the Two Mountains in which warriors and squaws sang in the choir. Ninety-nine years after, in 1856, I was present at a similar ceremony on the same spot, and heard the descendants of the same warriors and squaws sing like their ancestors. Great changes have since taken place at this old mission.

Notes - 3

1
Lettre du Père
...(Roubaud),
Missionnaire chez les Abnakis,
21
Oct
. 1757, in
Lettres Edifiantes et Curieuses,
VI. 189 (1810).

2
Journal de l’Expédition contre le Fort George
[William Henry]
du
12
Juillet au
16
Août,
1757. Bougainville,
Journal. Lettre du P. Roubaud
.

Notes - 4

1
Bougainville,
Journal
. Malartic,
Journal. Montcalm à Vaudreuil,
27
Juillet,
1757.
Webb to Loudon,
1
Aug
. 1757.
Webb to Delancey,
30
July,
1757.
Journal de l’Expédition contre le Fort George. London Magazine,
1757, 457.
Niles, French and Indian Wars. Boston Gazette,
15
Aug
. 1757.

2
This affair was much exaggerated at the time. I follow Bougainville, who had the facts from Marin. According to him, the thirty-two scalps represented eleven killed; which exactly answers to the English loss as stated by Colonel Frye in a letter from Fort Edward.

Notes - 5

1
The above is chiefly from
Tableau des Sauvages qui se trouvent à l’Armée du Marquis de Montcalm, le
28
Juillet,
1757. Forty-one tribes and sub-tribes are here named, some, however, represented by only three or four warriors. Besides those set down under the head of Christians, it is stated that a few of the Ottawas of Detroit and Michillimackinac still retained the faith.

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