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Authors: Dante

Purgatorio (32 page)

BOOK: Purgatorio
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‘How true,’ he said, ‘and I see him who bears   

               
the greatest blame dragged behind a beast

84
           
toward the valley where there is no absolution.

               
‘The beast goes faster with each step,

               
and faster, until it hurls him to the ground

87
           
and leaves his body horribly disfigured.

               
‘Those wheels do not have long to turn’—

               
and he looked skyward—‘until that which my speech

90
           
has left obscure shall be made plain to you.

               
‘Now I must leave you here, for time

               
is precious in this realm so that I lose too much

93
           
by moving at your pace, slow step by step.’

               
As sometimes a horseman dashes at a gallop   

               
from a troop of riders to attain

96
           
the honor of the first encounter,

               
he went away from us with longer strides,

               
and I continued on with those two souls

99
           
who were such noble leaders of the world.

               
And when he became a distant sight,   

               
my eyes kept following him,

102
         
just as my mind hung on his words.

               
Suddenly a second tree, its branches green   

               
and weighted down with fruit,

105
         
caught my eye as we came nearer.

               
I saw a crowd beneath it raising up their hands   

               
and calling—I don’t know what—up at the foliage,

108
         
like headlong, foolish children

               
who beg, but he from whom they beg does not reply

               
and, to make their longing even stronger,

111
         
holds the thing they want aloft and does not hide it.

               
Then they went away as if enlightened,   

               
and it was our turn to approach the lofty tree

114
         
that turns away so many prayers and tears.

               
‘Pass on, do not come any closer.   

               
This is the offshoot of that tree above

117
         
from which Eve plucked and ate the fruit.’

               
I do not know whose voice spoke out among the leaves.

               
Virgil and Statius and I drew closer to one another,

120
         
moving on beside the rising cliff.

               
‘Remember,’ the voice went on, ‘those accursèd creatures,   

               
formed in the clouds, their chests both beast and man,

123
         
who, drunk with wine, made war on Theseus,

               
‘and those Hebrews whose thirst revealed them slack,

               
so that Gideon would not take them with him

126
         
when he charged from the hills on Midian.’

               
Thus, staying close to one edge of the path,

               
we passed on, hearing sins of gluttony

129
         
that long ago received their wretched wages.

               
Then, farther apart along the road now empty,

               
we moved ahead at least a thousand paces,

132
         
each of us silent, deep in his thoughts.

               
‘What are you thinking as you walk along,   

               
you three there by yourselves?’ a sudden voice inquired,

135
         
at which I started, as do timid, drowsy beasts.

               
I raised my head to make out who it was,

               
and never was glass or metal in a furnace   

138
         
ever seen so glowing and so red

               
as the one I saw who said: ‘If you wish

               
to mount above, here is where you turn.

141
         
This is the road for those who would find peace.’

               
His shining face had blinded me,

               
so that I turned and walked behind my teachers

144
         
like someone led by only what he hears.

               
And as, announcing dawn, the breeze of May   

               
stirs and exudes a fragrance

147
         
filled with the scent of grass and flowers,

               
just such a wind I felt stroking my brow

               
and I could feel the moving of his feathers,

150
         
my senses steeped in odor of ambrosia.

               
I heard the words: ‘Blessed are they   

               
whom grace so much enlightens that appetite

               
fills not their breasts with gross desires,

154
         
but leaves them hungering for what is just.’

OUTLINE: PURGATORIO XXV
1–108
   
the ascent (between the terraces of Gluttony and Lust):
1–3
   
the sun has moved to Taurus (it is about 2
PM
)
4–9
   
simile (1): man so purposeful nothing can distract him and poets in single file moving up through the narrow passage
10–15
   
simile (2): baby stork, wishing to fly but not to leave the nest, lifting its wing but letting it fall and Dante beginning to speak but thinking better of doing so
16–18
   
Virgil encourages him to speak
19–21
   
Dante’s question: how can shades grow lean if they require no nourishment?
22–30
   
Virgil: the story of Meleager and the principle of reflection would clarify this; but let Statius explain
31–33
   
Statius agrees to do so, even in Virgil’s presence
34–108
   
Statius’s lecture on embryology:
34–36
   
he is able to explain how the aerial body is formed:
37–66
   
(1) after the “perfect blood” is “digested” (the fourth digestion) in the heart, having now the power to inform all parts of the body, it is “digested” once again and descends into the testicles; (2) it now falls upon the “perfect blood” in the vagina; the former is “active,” the latter “passive”; (3) the male blood now informs the soul of the new being in the female; (4) but how this soul becomes a human being is not yet clear;
67–78
   
once the fetal brain is formed, God, delighted with Nature’s work, breathes into it the [rational] soul, which blends with the already existent soul and makes a single entity, as wine is made by the sun;
79–108
   
at the moment of death the soul leaves the body but carries with it the potential for both states, the bodily one “mute,” the rational one more acute than in life, and falls to Acheron (if damned) or Tiber (if saved), where it takes on its “airy body,” which, inseparable as flame from fire, follows it wherever it goes; insofar as this new being “remembers” its former shape, it takes on all its former organs of sense and becomes a “shade”

I. The setting of the seventh terrace

109–111
   
their arrival
112–117
   
the narrow path alongside the flame; they go singly
118–120
   
Virgil warns Dante to watch his steps

II. Exemplars of Chastity

121–126
   
the penitents sing
“Summae Deus clementiae,”
while Dante alternately looks at them and down at his feet
127–139
   
they call on
Mary
and
Diana
; after returning to the hymn, they call out the names of chaste wives and husbands
PURGATORIO XXV

               
It was the hour when the ascent did not permit delay,   

               
for the sun had left the meridian to the Bull,

3
             
and night had left it to the Scorpion.

               
Therefore, like one who does not stop   

               
but, urged on by the spur of need,

6
             
plods along his way no matter what,

               
we thrust into the gap, one before the other,

               
single file, up stairs so narrow

9
             
they separate those who climb them.

               
And as a baby stork may raise a wing,

               
longing to fly, but does not dare

12
           
to leave its nest and lowers it again,

               
such was I, my desire to question kindled

               
and then put out, moving my mouth

15
           
like a man who prepares himself to speak.

               
Despite our rapid pace, my gentle father said:

               
‘Relax the bent bow of your speech,   

18
           
now stretched to the arrow’s iron point.’

               
At that, with confidence I opened my mouth to ask:

               
‘How can it be that one grows thin   

21
           
here where there is no need for nourishment?’

               
‘If you recall how Meleager was consumed   

               
in the time it took to burn a log-end,’ he said,

24
           
‘this will not be difficult for you to understand.

               
‘And if you consider how at your slightest motion   

               
your image moves within the glass,

27
           
a concept that seems hard would then seem easy.

               
‘But, to soothe you and to grant your wish,   

               
here is Statius. I call on him, I beg him,

30
           
to be the healer of your wounds.’

               
‘If I unfold the eternal plan before him   

               
in your presence,’ answered Statius,

33
           
‘let my excuse be that I can’t refuse you.’

               
Then he began: ‘Son, if your mind treasures   

               
and takes in my words,

36
           
they will explain how what you ask may be.

               
‘The perfect blood, which is never drunk   

               
by the thirsty veins and remains untouched,

39
           
like the food one removes from the table,

BOOK: Purgatorio
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