Sunbird (40 page)

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Authors: Wilbur Smith

Tags: #Archaeologists - Botswana, #Fiction, #Fantasy, #Adventure Fiction, #Historical, #Archaeologists, #Men's Adventure, #Terrorism, #General, #Botswana

BOOK: Sunbird
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How the besieged leader called for succour and of the storm and adverse winds that denied it to him. Scipio broke through into the city, and Hasdrubal died with a reeking sword in his hand hacked into pieces by the Roman legionaries below the great altar in the temple of Ashmun upon the hill.

As Eldridge paused, I spoke for the first time in half an hour.

'That gives us our first date. The third Punic war and the final destruction of Carthage, 146 BC.'

'I think you'll find that is also about the date point for the Opet calendar,' Eldridge agreed.

'Go on,' said Sally. 'Please go on.'

Two biremes escaped the carnage, the sack and rape of Carthage. They fled with the great winds to where Hamilcar lay fretting and storm-bound at Hippo and they told him how Hasdrubal had died and how Scipio had dedicated the city to the infernal gods, had burned it and thrown down the walls, how he had sold the 50,000 survivors into slavery and had sowed the fields with salt and forbidden under pain of death any man to live amongst the ruins.

'So great a hatred, so cruel a deed, could only spring from the heart of a Roman,' cried the poet, and Barca Hamilcar mourned Carthage for twenty days and twenty nights before he sent for his sea captains.

They came to him all nine of them, and Huy the poet named them, Zadal, Hanis, Philo, Habbakuk Lal and the others. Some would fight but most would fly, for how could this pitiful remnant of Carthaginian power stand against the legions of Rome and her terrible fleet of galleys?

There seemed to be no sanctuary for a Carthaginian, Rome ground all the world beneath her armoured heels. Then Habbakuk Lal, the old sea lion and master navigator, reminded them of the voyage that Hanno had made 300 years before beyond the gates of Hercules to a land where the seasons were inverted, gold grew like flowers upon the rocks, and elephants lived in great herds upon the plains. They had all of them read the account that Hanno had written of his voyage inscribed on tablets in the great temple of Baal Hammon at Carthage, now destroyed by Rome. They recalled how he spoke of a river and a mighty lake, where a gentle yellow people had welcomed him and traded gold and ivory for beads and cloth, and how he had lingered there to repair his ships and plant a harvest of corn.

'It is a good land,' he had written. 'And rich.'

Thus in the first year of the exodus Barca Hamilcar had led a fleet of fifty-nine great ships, each with 150 oarsmen and officers aboard, westward beneath the towering gates of Hercules and then southward into an unknown sea. With him went 9,000 men, women and children. The voyage lasted two years, as they made slow progress down the western coast of Africa. There were a thousand hardships and dangers to meet and overcome. Savage tribes of black men, animals and disease when they landed, and shoals and currents, winds and calms upon the sea.

Two years after setting out they sailed into the mouth of a wide, placid river and journeyed up it for sixteen days, dragging their ships bodily through the shallows, until finally they reached the mighty lake of which Hanno had written. They landed upon the farthest shore under a tall red cliff of stone, and Barca Hamilcar died of the shaking fever which he had carried with him from the pestilential lands of the north. His infant son Lannon Hamilcar was chosen as the new king and the nine admirals were his councillors. They named their new land Opet, after the legendary land of gold, and they began to build their first city at a place where a deep pool of water sprang from the cliffs. The pool and the city were dedicated to the goddess Astarte.

'My God, it's four o'clock.' Ral Davidson broke the spell which had held us all for most of the night, and I realized how tired I was, emotionally and physically exhausted, but well content. I had found my Pliny, now I could go to London in triumph. I had it all.

How swiftly the days passed now. I was at work each morning before sunrise. My typewriter clattered steadily and the filled sheets piled up beside it. I worked until noon each day, and spent the afternoons and evenings in the repository, listening to the songs from the golden books of the poet Huy. There was no question that the translation could be completed before April the first. Indeed we would be lucky to have the two first scrolls out of the five completed by then. There was equally no possibility that we could postpone the symposium that had been approved by the Council of the Royal Geographical Society for that date. The public relations office of the London branch of Anglo-Sturvesant had completed the arrangements, invitations had been issued and accepted, accommodation, transport and a hundred other details had been arranged and confirmed.

I was in a race to marshal and present as much of this incredible plethora of facts and legend as I could in the time left to me. Always I must guard against the temptation to romanticize my subject. The words of Huy were inflammatory to my emotions, I wanted to copy his ebullient style, to laud his heroes and castigate the villains as he did. All of us at the City of the Moon were becoming deeply involved in the story, even Eldridge Hamilton, who was the only one of us not of Africa, was caught up in the grandeur of it. While to the rest of us for whom Africa was, academically and emotionally, the well of our existence, these songs were a compulsive living cavalcade.

How often I found our recent history but an echo of the endeavours and adventures of these men of Opet. How closely they seemed linked to us despite the passage of nearly 2,000 years.

For the first five years the settlement on the shores of the lake prospered. The buildings were of log and mud, the men of Opet came to terms with their new land. They fell into a trading relationship with the Yuye. These were the yellow people that Hanno had described 300 years before, tall graceful men with slanted eyes and delicate features. Clearly they were the ancestors of the Hottentots. They were a pastoral people, with herds of goats and small scrub cattle. They were also hunters and trappers, and gatherers of the flakes of alluvial gold from the gravel beds of the rivers. In the name of the infant king, Habbakuk Lal concluded a treaty with Yuye, King of the Yuye. A treaty that granted all the land between the great river and the hills of Tuya to the men of Opet in return for five bolts of linen and twenty swords of iron.

Well satisfied, Habbakuk Lal, to whom the set and scent of the sea were as the coursing of blood through his own veins, returned with five of his swiftest ships laden with the gold and ivory of Opet to the middle sea. He completed the return journey in nine months, setting up staging posts along the western shores of Africa, and returned with a cargo of beads and linen and the luxuries of civilization. He had pioneered the trade route along which the treasures of southern Africa would pour to the known world, but ever wary of Rome's vengeful eye he covered his tracks like the crafty old sea-fox he was.

He brought with him also new recruits for the colony at Opet. Metallurgists, masons, shipbuilders and gentlemen adventurers. However, the trickle of Yuye gold and ivory shrivelled as the accumulated stores of ages were exhausted. Hab-bakuk Lal led a company of 100 men to the city of Yuye. He sought the right to prospect and hunt throughout the kingdom of the Yuye, and the king agreed readily, placing his mark at the foot of a leather scroll covered with characters he did not understand. Then he called a feast to entertain his honoured guests. The beer was brought in great gourds, the oxen roasted whole over the pits of glowing coals, and the lithe Yuye maids danced naked, their yellow bodies glistening with oil in the sunlight.

At the height of the revelry Yuye, the king, stood, and pointed his fist at the men whose demands became ever more excessive.

'Kill the white devils,' he cried, and his warriors who had lain in readiness without the mud walls of the city fell upon them.

Habbakuk Lal cut himself a road to safety, his battle-axe swinging in a furious arc about him. Three of his men followed him out, but the rest of them were dragged down and their skulls crushed beneath the war clubs of the Yuye.

Habbakuk Lal and his gallant three outran the warriors that pursued them, and reached the bank of the great river where their ship was moored. Flying on white sails they carried the warning to Opet. When the Yuye regiments, 40,000 strong, swarmed down through the pass of the red cliffs, they found 5,000 men of Opet standing to meet them.

All that day the yellow horde broke like the waves of the sea on the ranks of the Opet archers, and all that day the arrows flew like clouds of locusts. Then at the moment when the Yuye drew back exhausted, their resolve broken, Habbakuk Lal opened his ranks and let his axemen run. Greyhounds on the rabbit, wolves on the sheep herds, they pursued until darkness halted the slaughter. Yuye died in the flames of his burning city, and his people were taken into slavery. This is the law of Africa, a land that favours the strong, where the lion alone walks proud.

Now suddenly the colony which had been quietly establishing itself, putting down its roots and making sure of its base, exploded into growth and bloom.

Her metallurgists sought out the mother lodes of metal, her hunters ranged widely, her ranchers bred the scrub cattle of the Yuye to the blood bulls that Habbakuk Lal's ships brought from the north. Her farmers sowed the corn, and watered it from the lake. To protect her citizens and her Gods a start was made on the walls of Opet. The land and its treasures were divided amongst the nine noble families, the sea captains of the exodus, who were now the members of the king's council.

Habbakuk Lal, with his huge frame twisted and tortured by arthritis, and with the flaming red beacon of his hair and beard long ago changed to grey ash, died at last. But his eldest son, already admiral of the fleet of Opet, took his father's name. Another Habbakuk Lal directed the growing fleet of Opet in trade and exploration. His ships still beat the well-worn sea-lanes to the north, but also they voyaged southwards to where the land turned back upon itself and a great flat-topped mountain guarded the southern cape. Here a sudden gale out of the north-west smashed halt the Opet fleet upon the rocks below the mountain. The priests read this as an omen from the gods, and never again would a ship of Opet venture this far southwards.

The centuries pass. Kings take the throne and then pass from it. New customs arise, the ways of the gods and their worship are altered to suit this land, a new breed of man arises from the mixed blood of Opet and Yuye. He is a citizen, but only the noble families may govern. He may enjoy all the privileges and carry all the responsibilities of citizenship, except that of directing the affairs of state. This is reserved for those of the old blood, pure and untainted. As an offshoot of this nobility a clan of warrior priests arises. These are the sons of Amon, and it amused me to learn that the clan had its origin in a man from the old kingdom, that is, the kingdom of Tyre and Sidon, on the borders of Canaan. These priests probably spring from Jewish stock. You cannot keep us out of a good proposition, can you?

New heroes spring up and fight along the borders, or crush a rising of slaves, or slay the wild beasts. The old art of elephant-training is revived, and the king's elephants spearhead his army and lighten the heavy labours of building and mining.

From the golden books we had an occasional exciting flash of physical contact with the past. Huy describes the layout of the walls, and the towers of Baal. They tally exactly with the foundations we had exposed. Huy gives the dimension of walls thirty-five feet high and fifteen thick, and again we wonder how they had disappeared.

At another place he describes a gift of treasure from the Egyptian agents at Cadiz to the Gry-Lion, as the king is now called; amongst the items is a gold cup marvellously worked with the signs of eternal life. It is our chalice found among the ruins of the temple, and that night I went to examine it again. Seeing its battered beauty with new eyes.

Always running through the songs of Huy was the puzzle game of guessing the modern names of the animals and places he mentions. Towns and garrisons had long since gone, or had been reduced to those mysterious piles of old stone which dot the landscape of central Africa. However, we were enthralled to hear how the men of Opet began a search for land where the vine and olive will grow. The oils and wines from the north were more precious than their weight in gold by the time they had completed the journey in the ships of the fifth Habbakuk Lal.

The Gry-Lion's horticulturists and viticulturists discover a range of high mountains far to the east. Mountains of mist and cool pure air. The terracing and developing of the benign slopes begins, with tens of thousands of slaves employed in the project. Living plants in pottery jars are sped southwards in the swiftest ships, then carried on the backs of elephants to the mountains of Zeng, and from them come the sweet red wines of Zeng which the poet Huy so loudly and lovingly extols. Here then is a description of the building of those terraced gardens which cover the Inyanga mountains to this day.

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