The Collected Novels of José Saramago (140 page)

Next day the news spread like wildfire, people everywhere in Bethany praised and thanked the Lord, and even those dry souls who were doubtful to begin with, thinking the earth too small to hold such wonders, were forced to change their minds when confronted with a miraculously cured Lazarus, of whom it should never be said that he began selling good health to others, for he was so good-hearted that he would sooner have given it all away. Now people gathered around the door, curious to see with their own eyes this miracle-worker, whom they might even be allowed to touch, a last, definitive proof. The sick and infirm also came in droves, some on foot, others carried in litters or on the backs of relatives, until the narrow street where Lazarus and his sister lived was completely filled. When Jesus became aware of the situation, he sent word that he would address the crowd in the main square of the village, where they should go and he would join them shortly. But any man who holds a bird securely in his hand is not going to be foolish enough to let it escape. So understandably no one moved from his vantage point, and Jesus was obliged to show his face, leaving the house like anyone else, without fanfare, pomp, or ceremony, and without any tremors in heaven or on earth. Here I am, he said, trying to speak naturally, but his words were sufficient to make the inhabitants of an entire village fall to their knees and beg for mercy, Save us, cried some, Cure me, implored others. Jesus cured one man who, being mute, was unable to plead, but he sent the others away because they did not have enough faith. He told them to come back another day, but first they must repent of their sins, because as we know the kingdom of God is at hand and time is about to end. Are you the son of God, they asked, and Jesus answered enigmatically, If I were not, God would strike you dumb rather than permit such a question.

He began his stay in Bethany with these remarkable deeds, while waiting to be reunited with his disciples, who still journeyed through distant lands. Needless to say, people soon arrived from surrounding towns and villages when they heard that the man who worked miracles in the north was now in Bethany. There was no need for Jesus to leave Lazarus’s house, because everyone flocked there as though to a place of pilgrimage, but he did not receive them, ordering them instead to gather on a hill outside the village, where he would preach repentance and heal the sick. The excitement and news quickly reached Jerusalem, which made the crowds even larger, until Jesus began asking himself if he should remain there at the risk of provoking riots, which are all too common when crowds get out of control. Humble folk were the first to come from Jerusalem in search of healing, but it was not long before people from every social class began arriving, including a number of Pharisees and scribes who could not believe that anyone in his right mind would have the courage, one might even say the suicidal courage, openly to declare himself the son of God. They returned to Jerusalem irritated and puzzled, because Jesus never gave a straight answer when questioned. If pressed about his parentage, he said he was the son of man, and if he happened to say father when referring to God, it was clear he meant God as everyone’s father and not just his own. There remained the troublesome question of these healing powers he exercised without recourse to trickery or magic. All he needed were a few simple words, Walk, Arise, Speak, See, Be clean, the leper’s skin suddenly glowed like dew in the morning light when Jesus touched it with his fingertips, mutes and stammerers became inebriated with words, paralytics jumped out of bed and danced with joy, the blind could not believe their eyes could see again, the lame ran to their heart’s content, then playfully pretended to be lame once more, so they could start running all over again. Repent, Jesus told them, Repent, and that was all he asked of them. But the high priests of the Temple, who knew better than anyone of the upheavals provoked in their time by prophets and soothsayers, decided that there should be no more religious, social, and political disturbances, and that from now on they should pay close attention to everything the Galilean did and said, and if it became necessary, to uproot and eliminate the evil, because, in the words of the high priest, This man does not deceive me, the son of man is the son of God. Jesus had not gone to sow in Jerusalem, but here in Bethany he was forging and honing the scythe with which he would be cut down.

Then the disciples began to arrive in Bethany, in pairs, two today, two tomorrow, or even four if they chanced to meet en route. Apart from a few minor details, they all had the same story to tell, about a man who came out of the desert and prophesied in the traditional manner, as if moving boulders with his voice and whole mountains with his arms, he spoke of the punishment in store for people and of the imminent arrival of the Messiah. The disciples never
actually saw him, because he was constantly on the move, going from place to place, so their information was secondhand, they would have sought this prophet out, but their three months were nearly up and they didn’t wish to miss their meeting. Jesus asked them if they knew the prophet’s name, and they told him it was John. So he’s here already, said Jesus. His friends did not know what he meant, except for Mary Magdalene, but then she knew everything. Jesus wanted to go look for John, who almost certainly was looking for him, but of the twelve apostles, Thomas and Judas Iscariot still had not arrived, and since they might have more information, their delay was all the more frustrating. The wait for them, however, proved to be justified, because the two latecomers had not only seen John but spoken to him. The others emerged from their tents, pitched outside Bethany, to hear what Thomas and Judas Iscariot had to tell, they sat in a circle in the yard of Lazarus’s house, with Martha and Mary and the other women in attendance. Judas Iscariot and Thomas spoke in turn, explaining how John had been in the wilderness when he received the word of God, and went to the banks of the Jordan to baptize and preach penance for the remission of sins, but as the multitudes flocked to him to be baptized, he rebuked them with loud cries that frightened everyone out of their wits, O generation of vipers, who has warned you to flee from the wrath to come, bring forth therefore fruits meet for repentance, and think not to say within yourselves, We have Abraham for our father, for I say unto you that God is able from these stones to raise up children unto Abraham, leaving you despised, and now the ax is put to the root of the trees, therefore every tree that brings not forth good fruit is hewn down and cast into the fire. Terror-stricken, the multitudes asked him, What must we do, and John replied, Let the man who has two tunics share them with him who has none, and the man who has provisions do the same, and to the collectors of taxes John said, Make no demands other than those established by law, and do not think the law is just because you call it the law, and to the soldiers who asked him, And what about us, what must we do, he replied, Use violence against no one, do not sentence anyone falsely, and content yourselves with your wages. Here Thomas, who had begun, fell silent, and Judas Iscariot took over. They asked John if he was the Messiah, and he told them, I baptize you with water unto repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to bear, he will baptize you with the Holy Ghost and with fire, his fan is in his hand, and he will thoroughly purge his floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire. Judas Iscariot said nothing more, and everyone waited for Jesus to speak, but Jesus, with one finger tracing enigmatic lines on the ground, appeared to be waiting. Then Peter said, So you are the Messiah whose coming John prophesies, and Jesus replied, still scribbling in the dust, You have said it, not I, God only told me I was His son, he paused for a moment, then ended by saying, I will go look for John. We’ll go with you, said the son of Zebedee who was also John, but Jesus slowly shook his head, I’ll take only Thomas and Judas, because they’ve seen him, and turning to Judas, he asked, What does he look like. He’s taller than you, said Judas, and heavier, he has a long beard as if made of bristles, and he wears nothing except a garment of camel’s hair and a leather girdle around his waist, people say that in the wilderness he feeds on locusts and wild honey. He sounds more like the Messiah than I do, Jesus said, rising from the circle.

The three of them set out early the next morning, and knowing that John never stayed more than a few days in the same place and that they would most probably find him baptizing on the banks of the Jordan, they went down from Bethany to a place called Bethabara at the edge of the Dead Sea, intending to travel upriver as far as the Sea of Galilee,
and even farther north to the headwaters if necessary. But their journey was shorter than they imagined, for it was in Bethabara itself that they found John, alone, as if he was expecting them. They caught their first glimpse of the man from afar, a tiny figure seated on the riverbank, surrounded by somber crags resembling skulls and ravines that looked like open scars. To the right, beneath the sun and the white sky, was the sinister Dead Sea, its awesome surface agleam like molten copper. When they came within throwing distance, Jesus asked his companions, Is it he. Shading their eyes with their hands, the disciples took a careful look and replied, Either it is he or his twin. Wait here until I return, and come no closer, said Jesus, and without another word he began making his descent to the river. Thomas and Judas sat on the parched ground and watched Jesus walk away, appearing and disappearing as the land rose and fell, then when he reached the bank, they saw him approaching John, who had not stirred all this time. Let’s hope we’re not mistaken, said Thomas. We should have gone closer, said Judas Iscariot. But Jesus was certain the moment he saw him and had asked only for the sake of asking. Down below, John rose to his feet and looked at Jesus as he walked toward him. What will they have to say to each other, wondered Judas Iscariot. Perhaps Jesus will tell us, perhaps he won’t, said Thomas. Now the two men in the distance were face-to-face and conversing excitedly, judging from the gestures they made with their staffs, and after a while they went to the water’s edge, where they disappeared from view behind the jutting embankment, but Judas and Thomas knew what was happening there, because they too had been baptized by John. They had waded into the river until the water came up to their waists. John will scoop up water in his cupped hands, raise it to heaven, then let it fall on Jesus’ head, reciting, I baptize you with this water, may it nourish your fire. When this is accomplished, John and Jesus will emerge from the river, retrieve their staffs, and bid each other farewell with an embrace, and John will start walking along the river in a northerly direction, while Jesus returns to us. Thomas and Judas Iscariot stand waiting for him, and he indeed appears, he passes in silence and leads the way to Bethany. Feeling somewhat slighted, his disciples walk behind him, their curiosity unsatisfied, until Thomas, unable to contain himself any longer and ignoring Judas’s gesture, asked, Aren’t you going to tell us what John said. In good time, replied Jesus. Did he tell you, at least, that you’re the Messiah. In good time, said Jesus again, and his disciples wondered if he was telling them, by this repetition, that it was not yet time for the Messiah to appear.

Only Mary Magdalene learned what happened that day. Little was said, Jesus confided, no sooner did we meet than John wanted to know if I was he who has come or if we had to await another. And what did you tell him. I told him the blind regain their sight and the lame walk, the lepers are made clean and the deaf hear, and the poor have the gospel preached to them. And what did he say. The Messiah won’t need to do much, so long as he does what is expected of him. Is that what he said. Yes, those were his very words. And what is expected of the Messiah. That’s what I asked him, And what answer did he give you, He told me to find out for myself, And then what did he say. Nothing else, he took me to the river, baptized me, and walked away. What words did he use to baptize you. I baptize you with water, and may it nourish your fire. After this conversation with Mary Magdalene, Jesus did not speak for a week. He left Lazarus’s house and went to join his disciples just outside Bethany, where he put up a tent away from the others and spent the entire day alone. Not even Mary Magdalene was allowed to enter the tent, and Jesus left it only at night to go into the mountains. Sometimes his disciples secretly followed him, on the pretext that they wanted to protect him from wild beasts, though there were no
wild beasts in those parts. They found that he would choose a comfortable spot and sit there staring, not at the sky but straight ahead, as if waiting for someone to appear from the ominous shadow of a ravine or from around the slope of a hill. There was moonlight, so anyone who appeared would have been visible from afar, but no one appeared. At first light Jesus returned to the camp. He ate very little of the food John and Judas Iscariot brought him in turn, and he made no attempt to respond to their greetings. On one occasion he even dismissed Peter brusquely when Peter asked if all was well and if he had any orders to give. Peter was not completely mistaken, he had only spoken too soon, because after eight days Jesus emerged from the tent in broad daylight, rejoined his disciples, ate with them, and when he had finished, he told them, Tomorrow we go up to Jerusalem, to the Temple, there you will do as I do, because the time has come for the son of God to know what use is being made of his father’s house, and for the Messiah to begin to do what is expected of him. The disciples wanted to know more, but apart from telling them, You won’t have to wait much longer to find out, Jesus would say nothing. The disciples were not accustomed to being spoken to in this way or to seeing his face so severe, he was no longer the gentle, tranquil Jesus they knew, who went wherever God wished without a murmur of complaint. This change had been brought about by circumstances unknown, whatever had led him to separate himself from his disciples and to wander over hill and dale as if possessed by the demons of night, in search of who knows what. Peter, the oldest one there, thought it unfair that Jesus should order them to go up to Jerusalem just like that, as if they were servants and fit only to fetch and carry, to go back and forth with no explanation. So he protested, We recognize your authority and are prepared to obey you in word and deed, both as the son of God and as a man, but is it right that you treat us like irresponsible children or doddery old men, refusing to confide in us, giving orders without asking our opinion or allowing us to make our own decisions. Forgive me, all of you, said Jesus, for I myself do not know what calls me to Jerusalem, all I was told was that I must go, nothing more, you do not have to accompany me. Who told you you must go to Jerusalem. A voice in my head, it tells me what I must and must not do. You’re much changed since your meeting with John. Yes, it made me realize that it isn’t enough to bring peace, one must also carry a sword. If the kingdom of God is at hand, why carry a sword, asked Andrew. Because God has not revealed by what means His kingdom will come, we’^e tried peace, now let us try the sword, and God will choose, but I repeat, you do not have to accompany me. You know we will follow you wherever you go, John told him, and Jesus replied, Don’t swear it, those of you who go with me will learn.