The Everlasting Empire (43 page)

———.
Neo-Confucianism in History
. Cambridge, MA: Harvard University Asia Center, 2008.

———.
“This Culture of Ours”: Intellectual Transitions in Tang and Sung China
. Stanford, CA: Stanford University Press, 1992.

Boshu Laozi jiaozhu

. Compiled and annotated by Gao Ming

Beijing: Zhonghua shuju, 1996.

Brook, Timothy. “At the Margin of Public Authority: The Ming State and Buddhism.” In idem,
Chinese State in Ming Society
, 139–158. London: RoutledgeCurzon, 2006.

———. “State Censorship and the Book Trade.” In idem,
Chinese State in Ming Society
, 118–136. London: RoutledgeCurzon, 2006.

———. “Unification as a Political Ideal: An Effect of the Mongol Conquest of China.” Paper presented at the Roundtable on the Nature of the Mongol Empire and Its Legacy with Respect to Political and Spiritual Relations among Asian Leaders and Polities, Austrian Academy of Sciences, Vienna, 6 November 2010.

Bu Xianqun

. “Cong jiandu kan Qin dai xiangli de liyuan shezhi yu xingzheng gongneng”

. In
Liye gucheng
:
Qin jian yu Qin wenhua yanjiu

edited by Zhongguo shehuikexueyuan Kaogu Yanjiusuo

et al., 103–113. Beijing: Kexue chubanshe, 2009.

Bujard, Marianne. “State and Local Cults in Han Religion.” In
Early Chinese Religion. Part One: Shang through Han
(
1250 BC -AD 220
), edited by John Lagerwey and Marc Kalinowski, 783–784. Leiden: Brill, 2009.

Burbank, Jane, and Frederick Cooper.
The Empires in World History: Power and the Politics of Difference
. Princeton, NJ: Princeton University Press, 2010.

-210-

Cao Deben

, ed.
Zhongguo chuantong zhengzhi wenhua de xiandai jiazhi

. Beijing: Qinghua daxue chubanshe, 2006.

Cen Dali

and Liu Yuebin

.
Zhongguo nongmin zhanzheng shi lunbian

. Edited by Li Wenhai

and Gong Shuduo