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Authors: Dante Alighieri

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BOOK: The Portable Dante
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34. This is the light of Solomon (see
Paradise
X, 109-114), author of the Canticle of Canticles, which celebrates the union of the human and the divine as well as the resurrection of the body.

nor will such light be difficult to bear, the organs of our bodies will be strengthened and ready for whatever gives us joy. ”

60

So quick and eager to cry out “Amen!” were both those choirs that it was very clear how much they yearned to have their bodies back—

63

not for themselves as much as for their mothers, their fathers, and for all those they held dear before they turned into eternal flame.

66

And suddenly! around us was a light growing as bright as all the light it circled, like an horizon brightening with the dawn.

69

Just as at twilight all across the heavens new things appear—the faint appearances of what we see or what we seem to see,

72

so I began to see, it seemed, new shapes of spirits forming there, making a ring around the other two circumferences.

75

Oh sparks of truth that are the Holy Spirit! How quick, how bright the brilliance of that light grew for my eyes, now overwhelmed by glory!

78

But Beatrice showed herself to me smiling so radiantly, it must be left among those sights the mind cannot retrace.

81

It gave me strength to raise my eyes again, and looking up I saw myself translated, alone with her, to more exalted bliss.

84

I was aware of having risen higher because I saw the star’s candescent smile glow redder than it ever had before.

87

Then in the language common to all men, with all my heart, I made an offering unto the Lord befitting His fresh grace.

90

Nor had the sacrifice within my breast ceased burning when I knew my prayer of thanks had been accepted, and propitiously,

93

for with such mighty sheen, such ruby glow, within twin rays, such splendor came to me, I cried: “O Helios, who adorns them so!”

96

Just as the Milky Way adorned with stars, some large, some small, gleams white between the Poles, baffling the wisest of astrologers,

99

so, constellated in the depths of Mars, these rays of light crossed in the holy sign which quadrants make when joining in a circle;

102

but here my memory defeats my art: I see that cross as it flames forth with Christ, yet cannot find the words that will describe it.

105

But who takes up his cross and follows Christ will pardon me for what I leave unsaid beholding Heaven’s whiteness glow with Christ.

108

From top to base, across from arm to arm bright lights were moving, sparkling brilliantly as they would meet and pass each other’s glow.

111

So, here on earth, along a shaft of light that sometimes streaks the shade that men devise by means of arts and crafts for their protection,

114

our eyes see particles of matter move straight or aslant, some swift, some floating slow— an ever-changing scene of shapes and patterns.

117

And as the viol and harp, their many strings

88-90. This is the unspoken language of the heart, expressing devotion and gratitude through silent prayer and thanksgiving.

tuned into harmony, will ring out sweetly even for the one who does not catch the tune,

120

so from the spread of lights along the cross there gathered in the air a melody that held me in a trance, though I could not

123

tell what the hymn was—only that it sang of highest praise: I heard “Arise” and “Conquer” as one who hears but does not understand.

126

This music raised my soul to heights of love: until that moment nothing had existed that ever bound my soul in such sweet chains—

129

but this, perhaps, may seem too rash a statement, forgetting, as it were, those lovely eyes, the source of bliss in which my gaze finds rest,

132

but since those vivid crowning beauties grow in strength the higher they ascend, and since I had not turned to look at them as yet,

135

one must excuse me for what I accuse myself of to excuse myself, and see the truth: that sacred joy is not excluded,

138

since it grows in perfection as we rise.

CANTO XV

A
S THE SOULS
of the cross conclude their hymn, the Pilgrim perceives what he imagines to be a star falling from the right arm of the cross down to its base without leaving the arms of the cross. Then this light glowing like fire behind alabaster addresses him in Latin. At first the
Pilgrim has difficulty comprehending the soul’s words, but gradually the language descends to his level of understanding. The light says that he understands why the Pilgrim does not ask him who he is or why he appears so joyful to him, because he rightly believes that souls in Paradise know the thoughts of mortals through the mirror of God’s love, but he asks the Pilgrim to be bold and speak just the same, since his answer is already decreed. With the approval of Beatrice he asks the light its name. The soul replies that he is Dante’s great-great-grandfather Cacciaguida and that Dante’s great-grandfather is on the first terrace of the mountain of Purgatory. He exhorts Dante to pray for his greatgrandfather and then begins a description of the Florence of his day, his birth, his marriage to a woman of the Alighieri line, and his death during the crusade led by Conrad.

133. The “vivid crowning beauties” are Beatrice’s eyes, which increase in brilliance as she and the Pilgrim rise from one heaven to the next.

The magnanimity in which true love always resolves itself (as does that other, self-seeking love into iniquity)

3

silenced the notes of that sweet-sounding harp and hushed the music of those holy strings tuned tight or loose by Heaven’s hand itself.

6

How could such beings be deaf to righteous prayers, those beings who to encourage my desire to beg of them fell silent, all of them?

9

And right it is that he forever mourn who out of love for what does not endure loses that other love eternally.

12

As now and then through calm and cloudless skies a sudden streak of fire cuts the dark, catching the eye that watches listlessly,

15

as if a star were changing places there (except that from the place where it flared up no star is missing, and the blaze dies down),

18

so, from the right arm of the cross a star belonging to that brilliant constellation sped to the center, then, down to the foot,

21

and as it coursed along the radial lines, this gem contained within its setting seemed like fire behind an alabaster screen.

24

With like affection did Anchises’ shade rush forth, if we may trust our greatest Muse, when in Elysium he beheld his son.

27

“O sanguis meus, o superinfusa gratïa Deï, sicut tibi, cui bis unquam celi ianüa reclusa?”

30

So spoke that brilliance, and I stared at him. Then I turned round to see my lady’s face; I stood amazed between the two of them,

33

for such a smile was glowing in her eyes, it seemed that with my own I touched the depths of my beatitude, my paradise.

36

And then this light of joy to eye and ear began to add to his first words such things I could not grasp, his speech was so profound.

39

It did not hide its thought deliberately; there was no other choice: its argument soared far beyond the target of man’s mind.

42

Then once the bow of his affection had released its love, allowing what he said to hit the mark of human intellect,

45

the first words that I comprehended were: “Blessed be Thou, Three Persons in One Being, Who showest such great favor to my seed!”

48

Then he went on: “A long-felt, welcome thirst born from perusal of that mighty book whose black and white will never altered be,

51

25-27. Anchises, the father of Aeneas, joyously greeted his son when Aeneas visited the Elysian Fields. (See
Aeneid
VI, 684-688.)

you have assuaged, my son, within this flame from which I speak to you, thanks be to her who gave you wings to make this lofty flight.

54

Since you believe your thought flows forth to me from Primal thought, as five and six from one, if understood, ray forth from unity,

57

therefore, you do not ask me who I am or why I show more joy in seeing you than any other in this joyful throng.

60

What you believe is right. We in this life, greatest or least alike, gaze in that Mirror where thoughts are thought before they are expressed.

63

Yet, that the Sacred Love in which I gaze eternally on God, and which creates sweet thirstiness in me, be best fulfilled,

66

let your own voice, confident, bold, and joyous, express your will, express your heart’s desire— my answer has already been decreed. ”

69

I turned to Beatrice who had heard my words before I spoke, and with her smile she gave strength to the wings of my desire.

72

Then I began: “Love and intelligence achieved their equipoise in each of you once you saw plain the First Equality,

75

because the sun that warmed and lighted you with heat and light is poised so perfectly that all comparisons fall short of it.

78

But utterance and feeling among mortals for reasons which are evident to you, have different feathers making up their wings.

81

54. As his guide, Beatrice in her role of Revelation gives Dante the ability to ascend.

55-57. Dante’s thoughts, as all things, are reflected in God; in the same way, numbers have their source in unity.

I, too, as man feel this disparity deeply, so only with my heart can I give thanks for your paternal welcome here.

84

1 beg of you, rich topaz, living gem within the setting of this precious jewel, to satisfy my wish to know your name. ”

87

“Branch of my tree, the mere expectancy of whose arrival here gave me delight, I was your root”—this was his preface, then

90

he said: “He after whom your family was named, whose soul a hundred years and more still circles the first terrace of the Mount,

93

father of your grandfather, was my son. And meet it were that you offer your prayers to shorten the long sentence of his weight.

96

Florence, enclosed within her ancient walls from which she still hears terce and nones ring out, once lived in peace, a pure and temperate town:

99

no necklace or tiara did she wear, no lavish gowns or fancy belts that were more striking than the woman they adorned.

102

In those days fathers had no cause to fear a daughter’s birth: the marriageable age was not too low, the dowry not too high.

105

Houses too large to live in were not built, and Sardanapalus had not yet come to show to what use bedrooms can be put.

108

90. The speaker is Dante’s great-great-grandfather. All that is definitely known of him comes from Dante’s account in these cantos. It is not until line 135 that he identifies himself as Cacciaguida.

98. Near the old walls of the city stood the abbey of Badia, whose bells, even in Dante’s day, rang the canonical hours. Terce is the third hour (9:00 A.M.) and nones is the ninth (3:00 P.M.).

107-108. Sardanapalus was the last king of Assyria, who was famous for his wantonness and effeminacy.

Not yet had your Uccellatoi surpassed Rome’s Montemalo, which in its ascent being surpassed, will be so in its fall.

111

Bellincion Berti I have seen walk by belted in leather and bone, and his good wife come from her mirror with unpainted face;

114

de’Nerli I have seen, del Vecchio too, content to wear plain leather, and their wives to handle flax and spindle all day long.

117

O happy wives! Each one of them was sure of her last resting place—none of them yet lay lonely in her bed because of France.

120

One watching tenderly above the cradle, soothing her infant in that idiom which all new parents love to use at first;

123

another, working at her spinning-wheel surrounded by her children, would tell tales about the Trojans, Rome, and Fiesole.

126

A Lapo Salterello, a Cianghella would have amazed them then as much as now a Cincinnatus or Cornelia would.

129

109-111. At the time of which Cacciaguida speaks, Florence had not yet surpassed the pride and splendor of Rome; later she would outdo Rome both in her magnificence and her decline. Approaching Florence from Bologna, the traveler first views the city from Mount Uccellatoio; one approaching Rome from the north first sees that city from Montemalo.

BOOK: The Portable Dante
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