The Sealed Nectar (31 page)

The Qainuqa‘ Jews breach the Covenant

Seeing that Allâh sided with the believers and granted them a manifest victory and perceiving the Muslims’ awesome presence in Madinah, the Jews could no longer contain themselves or conceal indignation. They started a series of provocative and harmful deeds publicly. The most wicked amongst them were the tribe of Banu Qainuqa‘, who lived in quarters within Madinah named after them. As for jobs, they took up goldsmithery, blacksmithing and crafts of making household instruments, that is why war weaponry was available in large quantities in their houses. They counted 700 warriors, and were the most daring amongst the Jewish community in Arabia, and now the first to breach the covenant of cooperation and non- aggression which they had already countersigned with the Prophet [pbuh]. Their behaviour grew too impolite and unbearable. They started a process of trouble- making, jeering at the Muslims, hurting those who frequented their bazaars, and even intimidating their women. Such things began to aggravate the general situation, so the Prophet [pbuh]

gathered them in assemblage, admonished and called them to be rational, sensible and guided and cautioned against further transgression. Nevertheless they remained obdurate and paid no heed to his warning, and said: "Don’t be deluded on account of defeating some Quraishites inexperienced in the art of war. If you were to engage us in fight, you will realize that we are genuine war experts."

149

MSA NIU

In this regard, the Words of Allâh were revealed saying:

"Say (O Muhammad [pbuh] ) to those who disbelieve: ‘You will be defeated
and gathered together to Hell, and worst indeed is that place to rest.’ There
has already been a Sign for you (O Jews) in the two armies that met (in
combat — i.e. the battle of Badr): One was fighting in the cause of Allâh, and
as for the other (they) were disbelievers. They (the believers) saw them
(the disbelievers) with their own eyes twice their number (although they
were thrice their number). And Allâh supports with His Victory whom He
pleases. Verily, in this is a lesson for those who understand."
[Al- Qur'an 3:12,13] [Sunan Abu Da'ud with Aunul-Ma'bood 3/115; Ibn Hisham 1/552]

The answer of Banu Qainuqa‘ amounted, as seen, to war declaration. The Prophet

[pbuh] suppressed his anger and advised the Muslims to be patient and forbearing and wait for what time might reveal.

The Jews, went too far in their transgression, presumptuous behaviour and licentious practices. One day a Jewish goldsmith provoked a Muslim woman whose genitals become uncovered when he had tied the edge of the garment to her back. A Muslim man happened to be there and killed the man; the Jews retaliated by killing that Muslim. The man’s family called the Muslims for help and war started.[Ibn Hisham 2/47,48]

On Saturday, Shawwal 15th, 2 A.H., the Prophet [pbuh] marched out with his soldiers, Hamzah bin ‘Abdul Muttalib, carrying the standard of the Muslims and laid siege to the Jews’ forts for 15 days. Allâh cast fear into their hearts, and they were obliged to defer to the Messenger[pbuh]’s judgement on their lives, wealth, women and children; their hands were tied behind their backs.

At this point, ‘Abdullah bin Ubai bin Salul started his hypocritical role and began to intercede for them persistently on grounds of former alliance between those Jews and His tribe Khazraj. Muhammad [pbuh] dealt with this man as being a Muslim --

He had faked conversion into Islam for only one month, by that time -- and so he granted him his request; for Islam accepts people at their face value. Banu Qainuqa‘

handed over all materials, wealth and war equipage to the Prophet [pbuh], who set aside one fifth and distributed the rest to his men. After that they were banished out of all Arabia to Azru‘a in Syria where they stayed for a while and soon perished away.

As-Sawiq Invasion

Two- pronged hostile activities were being independently conducted against the Prophet [pbuh]; plots and intrigues being hatched by Safwan bin Omaiyah, the hypocrites and Jews on the one hand, going on and on parallel lines with military hostilities being prepared by Abu Sufyan aiming at saving the face of his people and impressing on the other Arabs that Quraish was still a military power to be counted for. In the aftermath of Badr, Abu Sufyan was burning for revenge and took a solemn vow he would never bathe off impurity unless he had avenged himself on Muhammad [pbuh] and his followers. He set out at the head of 200 men towards Madinah but was not brave enough to attack it in broad daylight. He, instead resorted to acts of piracy that are performed in the dark. He infiltrated into the Prophet [pbuh]’s town and went to see an old ally Huyai bin Akhtab, who was too cowardly to let him in, so he left for Salam bin Mashkam, chief of Bani Nadeer, a 150

MSA NIU

tribe of Jews. The Jew entertained and gave him a full account of the situation therein. Late at night he despatched a group of his men to raid Al- ‘Uraid, a suburb of Madinah. There, the men felled and burnt the palm trees, killed two Muslims and then took swiftly to their heels.

On hearing the news, the Prophet [pbuh] gathered his men and set out at their heels, but could not catch them. The Muslims brought back the provisions (
Sawiq
, a kind of barley porridge) which the polytheists had thrown aside in order to lighten their loads and hasten their escape; hence this campaign was called As- Sawiq Invasion. It took place in Dhul- Hijjah 2 A.H., two months after the event of Badr.[Za'd Al-Ma'ad 2/90,91; Ibn Hisham 2/44,45]

Dhi Amr Invasion, Muharram, 3 A.H

The Prophet [pbuh]’s intelligence personnel reported that Banu Tha‘labah and Banu Muhârib were mustering troops with the aim of raiding the outskirts of Madinah. The Prophet [pbuh] at the head of 450 horsemen and footmen set out to handle this new situation. ‘Uthman bin ‘Affan was asked to dispose the affairs of the Muslims in Madinah. On their way, they captured a man who embraced Islam and acted as a guide for the army. When the enemies heard of the approach of the Muslims, they hurriedly dispersed in the mountains and disappeared. The Muslims encamped at a watering place called "Dhi Amr" for the whole of Safar 3 A.H. The Prophet [pbuh]

aimed to impress upon the desert bedouins in the area, that the Muslims were then powerful enough to cast fear and awe into the hearts of their enemies.[Za'd Al-Ma'ad 2/91; Ibn Hisham 2/46]

Ka‘b bin Al-Ashraf, killed

Ka‘b bin Al- Ashraf was the most resentful Jew at Islam and the Muslims, the keenest on inflicting harm on the Messenger of Allâh [pbuh] and the most zealous advocate of waging war against him. He belonged to Tai’ tribe but his mother to Banu Nadeer.

He was a wealthy man known for his handsomeness, and a poet living in luxury in his fort south east of Madinah at the rear of Banu Nadeer’s habitations.

On hearing the news of Badr, he got terribly exasperated and swore that he would prefer death to life if the news was true. When this was confirmed he wrote poems satirizing Muhammad [pbuh], eulogizing Quraish and enticing them against the Prophet [pbuh]. He then rode to Makkah where he started to trigger the fire of war, and kindle rancour against the Muslims in Madinah. When Abu Sufyan asked him which religion he was more inclined to, the religion of the Makkans or that of Muhammad [pbuh] and his companions, he replied that the pagans were better guided. With respect to this situation, Allâh revealed His Words:

"Have you not seen those who were given a portion of the Scripture? They
believe in
Jibt
and
Taghût
, and say to the disbelievers that they are better
guided as regards the way than the believers (Muslims)."
[Al- Qur'an 4:51]

He then returned to Madinah to start a fresh campaign of slanderous propaganda that took the form of obscene songs and amatory sonnets with a view to defaming the Muslim women.

151

MSA NIU

At this stage, the situation became unbearable and could no longer be put up with.

The Prophet [pbuh] gathered his men and said: "Who will kill Ka‘b bin Al- Ashraf? He had maligned Allâh, and His Messenger." Thereupon, Muhammad bin Maslamah,

‘Abbad bin Bishr, Al- Harith bin Aws, Abu ‘Abs bin Hibr and Salkan bin Salamah, Ka‘b’s foster brother, volunteered to do the job.

Muhammad bin Maslamah said: "O Messenger of Allâh, do you wish that I should kill him?" He said: "Yes." He said: "Permit me to talk (to him in the way I deem fit)." He said: "Talk (as you like)." So, Muhammad bin Maslamah came to Ka‘b and talked to him, saying: "This man (i.e. the Prophet [pbuh]) has made up his mind to collect charity (from us) and this has put us to a great hardship." When he heard this, Ka‘b said: "By Allâh you will be put to more trouble by him." Muhammad bin Maslamah answered: "No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan." He said: "What will you mortgage?" Muhammad answered: "What do you want?" The immoral and heartless Jew demanded women and children as articles of security against the debt. Muhammad said: "Should we pledge our women whereas you are the most handsome of the Arabs; and the son of one of us may be abused by saying that he was pledged for two
wasq
(measurement unit of weight) of dates but we can pledge you (our) weapons." Ka‘b agreed. Salkan bin Salamah, Abu Na’ilah, at another time, went to see Ka‘b for the same purpose and there were more or less the same subjects, only that Abu Na’ilah would bring him some companions.

The plan was successful and provided for the presence of both men and weapons. On Rabi‘ Al- Awwal 14th, at night, the year 3 A.H. the people said good bye to the Prophet [pbuh] and set out in the Name of Allâh to implement the carefully drawn plan. The Prophet [pbuh] stayed back praying for them and supplicating Allâh to render them success. The men went and called upon him at night. He came down although his wife warned him not to meet them alleging that: "I hear a voice which sounds like the voice of murder." He said: "It is only Muhammad bin Maslamah and my foster brother Abu Na’ilah. When a gentleman is called at night even if he be pierced with a spear, he should respond to the call." Abu Na’ilah said to his companions: "As he comes down, I will extend my hand towards his head to smell and when I hold him fast, you should do your job." So when he came down, they talked together for about an hour. They then invited him to go out and spend a nice time in the moonlight. On the way out, Abu Na’ilah remarked: "I smell the nicest perfume from you." Ka‘b said: "Yes, I have with me a mistress who is the most scented of the women of Arabia." Abu Na’ilah again said: "Allow me to smell (the scent on your head)". He said: "Yes, you may smell." So he caught it and smelt.

Then he said: "Allow me to do so(once again)." He then held his head fast and said to his companions: "Do your job." And they killed him. The group of men came back after fulfilling their mission. One of them Al- Harith bin Aws was wounded by mistake with the swords of his men, and was bleeding badly. When they reached Baqee‘ Al-Gharqad, they shouted, "Allâh is Great". The Prophet [pbuh] heard them and realized that they had killed the enemy of Allâh. As they saw him, he said: "Cheerful faces are yours." In reply, they said: "And yours O Messenger of Allâh." They handed the head of the tyrant over to him. He entertained Allâh’s praise for their success. He then applied his saliva to Al- Harith’s wound and it healed on the spot.[Ibn Hisham 1/51-57; Sahih Al-Bukhari 1/341, 425, 2/577; Za'd Al-Ma'ad 2/91' and Sunan Abu Da'ud with 'Aun-ul-Ma'bood 2/42,43]

When the Jews learned about the death of their tyrant, Ka‘b bin Al- Ashraf, they were scared and even their stonelike hearts were in the grip of inexpressible panic. They realized that the Messenger of Allâh [pbuh] would thenceforth never hesitate to use 152

MSA NIU

force when good words and admonition failed. They remained silent and resigned, and faked adherence to covenants.

Now the Prophet [pbuh] was free to collect his thoughts and give himself up to resolving foreign affairs, and facing dangers that could be carried with hostile wind blowing again from Makkah.

The Invasion of Buhran

In Rabi‘ Ath- Thani, the year 3 A.H. the Prophet [pbuh] led a campaign comprising 300 warriors to Buhran in the area of Al- Furu‘. He stayed there till Jumada Al- Ula, 3

A.H. No fighting took place in the process of this patrolling invasion.[Ibn Hisham 2/50,51; Za'd Al-Ma'ad 2/91]

Zaid bin Harithah leads a Campaign on the Trade Routes of Quraish
This was the most successful campaign prior to Uhud Battle. It took place in Jumada Ath- Thaniyah, the year 3 A.H.

Summer approached and it was high time for the Makkan trade caravans to leave for Syria. The people of Quraish whose lives depended mainly on a mercantile economy consisting of summer caravans to Syria and winter caravans to Abyssinia (Ethiopia), were now at a loss as to what route they would have to follow in order to avoid the backbreaking military strikes that the Muslims successfully inflicted on the polytheists.

They held a meeting to discuss the chances of escaping the economic blockade and decided to go along a trade route across Najd to Iraq. Furat bin Haiyan was appointed as a guide for the caravan. Safwan bin Omaiyah led the caravan along the new route. News of the meeting leaked out through Na‘im bin Mas‘ud Al- Ashja‘i under the effect of wine, and it flew fast to Madinah by Sulit bin An- Nu‘man. The Prophet [pbuh] immediately mustered 100 horsemen under the leadership of Zaid bin Harithah Al- Kalbi and despatched them to intercept and capture the caravan.

They caught up with the camels at a place called Al- Qardah. They took the polytheists by surprise and arrested their guide and two other men. Safwan and his guards fled away without showing the least resistance. The caravan was carrying silver and wares whose value amounted to 100 thousand dirhams. The booty was distributed among the Muslim warriors after one- fifth had been set aside for the Prophet [pbuh]. Furat bin Haiyan embraced Islam out of his own sweet free will.[Ibn Hisham 1/50,51; Fiqh As-Seerah p.190; Rahmat-ul-lil'alameen 2/219]