Authors: Aaron Johnson
contact with other tribes having different values—are the
taboos concerning
the right way to reproduce.
If one nation
insists that the head of state must marry his sister, and another
insists that he must not, both are acting on the assumption that
the right way
must be found and rigorously enforced.
There are unknowns in the area of
sexual attraction—
He likes
Her, but She doesn't like Him.
There are unknowns in the area of
mating—
a young couple
can make love once, and the woman becomes pregnant, yet
another couple make love for three years and the woman remains
barren. Very puzzling and frightening for primitives, in New
Guinea or New Jersey.
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GODS AND GODDESSES ARE SEXUAL AND GENETIC
PROGRAMS EXPRESSED IN PRIMITIVE SYMBOLS
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There are unknowns in the area of
reproduction—
why twins?
Why three boys in one family and three girls in another? Why
miscarriages and stillbirths?
There are unknowns in the area of
inheritance—
"Why doesn't
my son look like me?" many a domesticated primate has wondered
uneasily, leading to a great deal of paranoia and male
chauvinism.
There are unknowns in the area of
genetic drift—
modern
researchers recognize twelve or more variables, but still have
more questions than answers.
There are unknowns in the area
of future evolution—
"Where
do we come from, what are we, where are we going?", the title
of Gauguin's greatest painting, is the basic ontological question;
the totem-pole, like the treatise on sociobiology, is an attempt to
answer.
Amid all these unknowns—of sexual attraction, mating reproduction,
inheritance, genetic drift, future evolution—the shamans
of every tribe try to establish guide-posts to tribal (gene-pool)
survival.
Thus "morality" is invented.
Sexual attraction, mating, reproduction, inheritance, genetic
drift and future evolution are all
stochastic
processes. (That is,
processes in which, out of a random series, some "intelligence"
or something that can be metaphorically conceived as an intelli-
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gence, is selecting a final outcome.) That these stochastic processes
overlap, as shown in our diagram, is intuitively obvious;
and it is also obvious that the future is being "selected" every
step of the way.
1
Taboo and morality are tribal attempts to govern
the random element—to select the desired future.
"Morality" attempts to control the stochastic evolutionary
process at two points—interfering between sexual attraction and
sexual consummation (Mating) by taboos and commandments,
or else interfering between mating and reproduction. The latter
case is represented by infanticide a widespread birth-control
measure always justified by the local shamans on magical
grounds, e.g., the infants selected for sacrifice are breach births,
or birth-marked, or twins, or in some way stigmatized by the
"gods." The actual function of such practices, of course, is population
control; and such customs are most common on isolated
islands where runaway population would be a disaster. Similarly,
the Judaic taboos functioned to channel all sexuality into
increased population, since the ancient Jews were surrounded by
large and pugnacious Empires eager to conquer them; they
needed more boys for soldiers and more girls to breed soldiers.
The most "idiotic" and "superstitious" taboos, from the
Rationalist viewpoint, always had
some
function when invented.
For instance, the most "pointlessly" elaborate (non-genetic)
"incest" taboos, in which virtually everybody in the tribe
becomes unavailable sexually to everybody else, force
exogamy
(marriage outside the tribe). This creates affectional alliances
(family ties) between tribes and decreases warfare. Something
like this primitive exogamy survived into very recent times, in
the custom of marrying one royal family to another.
Every form of "morality" is, of course, irksome on some level
to everybody, because no individual ever has
exactly
the sexual
imprint desired by the tribe. The more sophisticated totem-cults
(the "higher" religions, so dubbed by themselves) take account
1 That the whole chain is "intelligent" or manifests "intelligence," is the
Lamarckian heresy which Darwinians have never quite been able to
kill; every time it is buried, it rises again in new form. Two most able
recent arguments of the neo-Lamarckian or meta-Lamarckian
position, which the reader is cordially urged to read, are Timothy
Leary's
The Game of Life
and Gregory Bateson's
Mind and Nature.
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of this by the doctrine of atonement. In one form or another, this
allows the individual to be ritually "forgiven" periodically for
not being the perfect sexual robot decreed by tribal morality.
This becomes hilarious only when one realizes that most of
what domesticated primates are asking their priests to forgive
them for consists of what Kinsey so accurately called "normal
mammalian behavior."
1
Time-binding (the transmission of symbols and tools across
generations) begins on the third circuit. Acute
consciousness
time
is, however, intensified on the fourth circuit.
1
This only refers to the silly and inferior religions of other people, of
course, and has no reference to the Sublime Truths of the reader's
own religion.
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The principle function of the socio-sexual circuit, in the
higher primates, is to form an
adult personality—
a parent.
1
By
definition, the parent is one who cares for the young of the
species; by genetic necessity, the parent also cares
about
the
young. In symbolizing humans, this means planning, hoping and
having aspirations. In the language of the mystics, this means
being "attached" and "trapped on the wheel of karma"; the first
effort in most mystical traditions is to break this fourth-circuit
attachment by taking a vow of celibacy.
The fourth circuit is located in the
left neo-cortex
—the newest
part of the left hemisphere of the brain It is linked neurologically
with the
genitalia
and the
breasts
(fucking-hugging-embracingprotecting
circuitry).
Persons who take their heaviest imprint on this circuit are
beautiful.
That is, their entire body has received so many sexual
neurotransmitters from the brain that they are constantly radiating
the "attractive"
mating signals
that make up our perception
of what is "beautiful" in a human being.
According to accidents of imprinting, they
can be
coldly calculating
exploiters, totally repressed Puritans or carry some other
negative traits but they always
look like
(send the signals of) the
ideal fucker-lover-protector.
Once formulated, "morality" serves as not only a check on
genetic drift but a brake against Circuit III innovation. The
1 Homosexuality (like left-handedness) is probably included in the
genetic script to serve auxiliary functions. In most primitive societies,
the homosexuals (and the left-handed) are shunted into shamanic
roles. In more complex societies they are (like spinsters and heterosexual
bachelors) usually shunted into intellectual or artistic roles,
which have quasi-shamanic functions of making, breaking or transforming
cultural signals. Those who claim any perennial sexual variation
is "against nature" are underestimating nature's variety, diversity
and economy. The "mutation" of Leonardo de Vinci, a left-handed
homosexual, was needed to break up the signal of the dying medieval
reality-tunnel and remake our perceptions into the reality-tunnel of
post-Renaissance scientific humanism. His success is registered by
the fact that a Leonardo painting is still the "norm" of what we mean
by realism, i.e., most people (including right-handed heterosexuals)
are living in the scientific-humanist "space" this man invented.
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shamans, priests etc.
define
which ideas are "moral" and which
are "immoral." Anything new — anything that will break the
tribal cycle, i.e., take us out of cyclical mythic "time" into linear,
progressive, revolutionary "time" — is usually defined, very
quickly, as "immoral."
To say that religion and priestcraft have played a conservative
role in history is an understatement. One might as well say that
bubonic plague has killed a few people, or that Hitler was a little
bit strange.
The chief role of religion has always been reactionary.
This is its evolutionary function, in the dialectic of the
circuitry of the brain.
Circuit III, unchecked, is like a cocaine monologue. You can't
remember anything, because everything is changing too fast.
This is profoundly disorienting to the average domesticated primate,
so the tribal moralists keep stability and tranquility by
acting as decelerators,
The average person, similarly, is philosophically most "open"
and "curious"
before
the adult sex role of parenthood is elected.
After
reproduction, there is little time for Circuit III speculations,
and (because of the sanctions every tribe places upon "heresy,"
i.e., new ideas) there is also little inclination.
Thus, Circuit III tends to take us out of tribal cyclical time
into linear progressive time; but Circuit IV loops us back into the
cycle again.
Homosexuals may or may not be the chief creators of cultural
innovation, as some Gay Pride advocates claim; but it is certainly
true that they have done more than their share. The reason? They
are not trapped into parent roles.
These four circuits are coded, with four permutations of each,
into the "court cards" of the Tarot deck.
Thus the Knight of Discs, representing earth/earth according
to the occultists, is the pure First-Circuit type — all sensation, all
oral demand, all viscerotonic. Behind their alchemical, Cabalistic,
theosophical jargon, most books on Tarot are describing this
type when they discuss this card. The pure undiluted "Momma's
boy."
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IMPRINTING THE SOCIO-SEXUAL CIRCUIT
A and B represent socially "good" and socially "bad" sex, according to
the tribe, Al, A2 and A3 represent individual imprints—personally
"good" sex (what the individual is imprinted to like)—and Bl, B2 and
B3 personally "bad" (what the individual doesn't like). If Axis A1-B1
is only slightly tilted, the individual is fairly "normal" (in that society).
If A2-B2 is tilted more; the individual is "neurotic" (in that society). If
A3-B3 is tilted much further; the individual is a "pervert" (in that
society).
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The Queen of Discs, or earth/water, is a mixture of first and
second circuit traits—sensational-viscerotonic-oral and emotional-
egotistic-political. You better be damned careful to call
her Ms.
The Prince of Discs, or earth/air, is a blend of first and third
circuits—oral demand and rational calculation. Probably, a very
sharp and sharkish lawyer.
The Princess of Discs, or earth/fire is first-circuit orality
mixed with fourth-circuit sexuality. This fusion of exhibitionism
with enflamed eros means she's probably starring in porn
movies. In all Disc cards, the first circuit predominates over the
others.
The Queen of Cups, or water/water, is emotion and territorial
demand. Nelson Algren had her in mind when he said, "Never
bed down with a woman who has more problems than you."
The Knight of Cups, water/earth, is emotion plus sensation.
The pure predator, marauder, thief, rapist or sociopath.
The Prince of Cups or water/air is emotion plus reason. The
humanist, humanitarian, liberal; an ideal Unitarian minister.
The Princess of Cups is water/fire: an explosive mixture of
egotism and sexuality. Scarlett O'Hara. The
femme fatale.
The Prince of Swords is air/air: all pure undiluted intellect.